Medusa: Sexuality,Power, Mastery,and Some Psychoanalytic Observations

The imaginative narratives that myths provide have a significant place in mental life. Myths continue to be handed down from one generation to the next because they resonate with our unconscious hopes, desires, fantasies, and fears. This paper discusses the Medusa myth. The discourse deals with the cultural context of its time, which implicates the political, social, and especially the gender differences that existed in classical Greece. This myth had an emotional impact on men and women but undoubtedly each group responded in their own particular way. The emphasis in this paper is on the possible effect of this myth on the sexes in ancient times and especially the meanings it may have had for women then and now. Although destructive rage and vengefulness is part of the story, in addition, I focus on the importance of sexuality, power, mastery, and freedom that the myth may offer to oppressed women.     

Finding the Homosexual in Women’s Rights

In recent years, organizations on the American Christian Right (CR) have become established actors at the United Nations, working to limit international agreement on developments seen as ‘anti-family’, such as women’s rights, population policy and abortion. At the same time, the Vatican has established itself as a strong voice opposing international law and policy on women’s rights. For both actors, women’s rights represent a direct challenge to the ‘natural family’ and hence a particular world vision premised on a sexual division of labour. While women’s rights is a central preoccupation for both actors, ‘homosexuality’ and the prospect of lesbian and gay rights and ‘gay marriage’ is also a recurrent theme, intricately connected to women’s rights. This article explores the relationship between women’s rights and homosexuality as drawn by these two actors. It asks why, in an international arena that offers little concrete recognition of, or protection for, lesbian and gay identities both the CR and Vatican are concerned about a presumed homosexual agenda. It also explores what role the debate about women’s rights plays in facilitating this ‘homosexual agenda’. In addressing these questions, this article seeks to explore, and raise further questions about international women’s rights as a language for international discussion about social relations.     

Observer,Self‐, and Partner Reports of Hostile Behaviors in Romantic Relationships

The present study examines how different observers of romantic relationships differ in their reports of hostility. Using confirmatory factor analysis with structured means, the results from 236 young adults and their romantic partners indicated that (a) the correlations among targets’ self‐reports, partners’ reports, and observers’ reports of targets’ behaviors were moderate; (b) targets’ self‐reports of their own level of hostility were lower than their partners’ reports of them; (c) young couples who were living together demonstrated a higher level of hostility than dating couples; and (d) women showed a higher level of hostility toward their partners than did men.     

The Rationale Behind Texting,Videoconferencing, and Mobile Phones in Couple Relationships

Abstract

Smartphones and digital media are omnipresent in day-to-day life. There are positive and negative consequences to technology usage in established relationships; we also know that there are several theories outlining why people use technology generally. What is less clear, however, is how these two entities intersect. The purpose of this article is to determine the how different mechanisms related to technology—namely, texting, video calling, and e-mail—are used in established romantic relationships. Using a hermeneutics qualitative methodology and interviewing 17 individuals, we uncovered the rationale for why individuals decide on using particular methods of communication to engage with their romantic partner. We discovered unique reasons for texting as compared to video conferences, phone calls, and e-mail usage in established romantic relationships. Implications and future research are discussed.     

The Past,Present, and Future of Career Counseling in Taiwan

The development of career counseling in Taiwan during the last 40 years suggests priorities for future development. Although many of the basic constructs of career counseling are used in Taiwan, cultural differences are also apparent. At the earliest stage of career development in Taiwan (1960–1980), career guidance was managed through vocational centers and government agencies. The focus was almost exclusively on school‐aged youth seeking employment. At the middle stage (1980–1990), the terms for career counseling were being translated into Chinese, and trained Career Counselors were returning from study abroad. The emphasis was primarily on educational systems. At the present stage (1990‐present), career counseling was provided to adults outside the school setting and corporations were organizing their own career counseling services. The future presents many conflicts between Western and Asian values, traditional or modern demands, and self or family interests. Technological advances in testing and information sciences provide opportunities and problems for career counselors.     

Are we investing less in the next generation? Historical trends in time spent caring for children

Historical and current data sets are used to trace the time married women and men spend caring for their own children on a daily basis. The data are also used to estimate the total time parents spend in raising two children to the age of 18. The analysis is restricted to primary child care time; i.e., the actual, direct administration of personal care, including physical care (feeding, bathing, dressing, putting to bed) and such other direct personal care as teaching, chauffering, supervising, counseling, managing, training, amusing, and entertaining. Secondary parental child care time is not studied. Although white married women spent about. 56 hours per day per child in primary child care in the 1924–1931 period, by 1981, the time had decreased to about 1.00 hour per day per child. Married men spent 0.25 hours per day per child in 1975, the first year for which national data exists. By 1981, this figure had increased to 0.33 hours per day per child. Raising two children to age 18 required about 5,789 hours of a white, employed, married woman's time and 14,053 hours of a white, unemployed, married woman's time in 1981. Husbands of white, employed married women spent about 1,500 more hours in raising two children to age 18 than the husbands of white, unemployed married women.His research interests include the economics of family time use, household production, consumption, and demand.Her research interests include household production, family structure and family well-being, and family policy.     

Measuring Housework in Time Use Surveys

A methodology is devised to decompose the error in the measurement of housework time in surveys. Using data from the Panel Study of Income Dynamics (PSID) and the Americans' Use of Time Survey, we estimate that a telephone (mail) survey rather than an interview survey leads to a mean underestimation of 60 (30) min/week for women and 18 (13) min for men. We also find that the errors created by using a narrow definition of housework leads to an underestimation of between 10 and 12 h/week for both men and women in the PSID. An erratum to this article is available at .