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Carolyn Chen 《The International migration review》2006,40(3):573-602
While current scholarship suggests that immigrant religion reproduces ethnic traditions, this article suggests that religion can also challenge and transform ethnic traditions. Like other immigrants from Confucian cultures, Taiwanese immigrants find that their Confucian family traditions are difficult to maintain in the United States. The immigrant church is an important community institution that offers new models of parenting and family life. This article discusses how through the influence of evangelical Christianity, the immigrant church reconstructs Taiwanese immigrant families by (i) shifting the moral vocabulary of the family from one of filial duty to religious discipleship; (ii) democratizing relationships between parents and children; and (iii) consecrating the individuality and autonomy of children. These new models of family life both reproduce and alter Taiwanese traditions in the United States. Religion mediates and shapes immigrant cultural assimilation to the United States. 相似文献
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This study examined ethnicity and psychological predictors of beliefs in guilt and innocence in the O. J. Simpson trial. A mixed-gender, multiethnic sample of 441 college students completed measures examining trial beliefs, trial-related attitudes, ethnic identification, pro- and anti-Black attitudes, and authoritarian personality traits. Results revealed that: (1) mean differences existed among ethnic groups on all variables examined; (2) proximal attitudes mediated relations between psychological characteristics and trial outcome beliefs; and (3) specific relations depended (to some extent) on ethnic group membership. Differences within and between ethnic groups may reflect schematic differences due to differential experiences with societal institutions, identification with (or rejection of) mainstream values, and race relations in American society. 相似文献