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301.
Proponents of traditional conflict theory have argued that minority races receive harsher justice system dispositions because they lack the power and resources to ensure equal treatment. Hawkins' (1987) proposed revision of this model predicts minoritv races will receive harsher dispositions in social contexts in which their power threatens the dominant group's hegemony.
This study uses juvenile justice processing data from the 32 Florida SMA counties to examine these competing models. The effects of three measures of blacks' power are considered—the relative size of black and white population, the proportion of blacks who are poor, and the average black/white income gap—on differential treatment of black and white juveniles at three court processing stages. A higher proportion of whites in the population is associated with harsher dispositions for black youths. This result is consistent with traditional conflict theory. The other two measures have no differential racial effect on disposition severity. 相似文献
This study uses juvenile justice processing data from the 32 Florida SMA counties to examine these competing models. The effects of three measures of blacks' power are considered—the relative size of black and white population, the proportion of blacks who are poor, and the average black/white income gap—on differential treatment of black and white juveniles at three court processing stages. A higher proportion of whites in the population is associated with harsher dispositions for black youths. This result is consistent with traditional conflict theory. The other two measures have no differential racial effect on disposition severity. 相似文献
302.
Charles Lemert 《Sociological Forum》1994,9(1):87-92
A classic text is not always canonized. Canonical texts are frequently anything but classics. Durkheim's Division of Labor in Societyis an instance of the former; his Rules of Sociological Methodof the latter. Both books are based on errors of fact and method. Division of Laborwas so intentionally the classical theory of modern divided societies that Durkheim, son of generations of rabbis, totally misrepresented the facts of Ancient Israel. In Rules,Durkheim was so intent on writing the canonical text of sociology's methods that he stipulated rules that even he (in Suicide) could not use. Durkheim was thus a giant of the sociological past because,not in spite of, his errors. He erred because he dared to think seriously about the moral issues of his time. Hence, the ironic fate of Durkheim's sociology—it led in two different directions. From Rulesand Suicidecame modern empirical sociology. From Elementary Formscame all the antimodernists—beginning with Levi-Strauss, and from him, Derrida and the others—who became, among other things, the most articulate critics of the sociology Durkheim helped invent. Such is the genius of classic, if not canonical, authors like Durkheim. 相似文献
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Charles R. Schwenk 《Long Range Planning》1985,18(5):74-80
Strategic decision-making often involves a great deal of uncertainty and ambiguity. Because managers are subject to ‘bounded rationality’ their cognitive processes may result in systematic decision biases. This paper summarizes research in the areas of cognitive psychology and behavioural decision theory dealing with human cognitive biases which may influence strategic decision-making. Examples of the probable operation of these biases in strategy formulation are given and conjectures about specific decision errors resulting from the biases are offered. 相似文献
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Charles Abraham 《Disability & Society》1989,4(2):121-130
Community care is a key concept in policy-making and service provision for people with a mental handicap. Yet the nature of the 'community' and the source of 'care' referred to is rarely specified. The meaning of 'community' is examined in relation to sociological and social psychological research and the assumption that geographical proximity promotes shared identity and caring relationships is called into question. It is argued that an emphasis on place and nostalgic notions of neighbourliness can obscure the difficult social psychological work of creating relationships within which people with a mental handicap can develop positive social and personal identities. The paper emphasises the importance of such relationships and argues that, for many people with a mental handicap, spontaneous local contact will not provide adequate levels of support and involvement. The creation of artificially maintained supportive networks is recommended and the resource implications of achieving good-quality care in the community are noted. 相似文献
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