Model diagnostics for smoothing spline ANOVA models

The author proposes some simple diagnostics for assessing the necessity of selected terms in smoothing spline ANOVA models. The elimination of practically insignificant terms generally enhances the interpretability of the estimates and sometimes may also have inferential implications. The diagnostics are derived from Kullback‐Leibler geometry and are illustrated in the settings of regression, probability density estimation, and hazard rate estimation.     

隐语研究的认知语用学视角

前人对隐语进行了大量的、多学科的研究,但是从对隐语的研究总况和现代语言学研究的发展趋势来看,从认知语用学角度对隐语进行的研究将是崭新的视角,这一研究新视角的引入不仅是必要的,也是可行的。本文首先对隐语进行简单的说明,再对认知语用学研究视角的必要性和可行性分别进行分析和说明。     

关于流寓文化研究与旅游资源开发的思考

旅游文化是自然景观与人文景观相结合的产物。黑龙江省的旅游文化中真正得到开发的只是自然景观和人文景观中的少数民族文化 ,至于以中原文化为主体的流寓文化却没有得到应有的重视与开发。为促进黑龙江旅游事业的进一步发展 ,今后应把开发流寓文化作为提高旅游文化品位的重要内容 ,应将开发流寓文化列入黑龙江“十五”规划。在流寓文化开发中应首先重点开发宁安与海林、齐齐哈尔和哈尔滨三处旅游带     

转型期中国省际经济波动对经济增长的空间溢出效应

本文基于中国31个省市1979-2012年的数据,采用动态空间杜宾模型,实证分析转型期中国省际经济波动对经济增长的空间溢出效应及其形成机制,得出结论如下:经济波动在淘汰本地区低效率投资项目和企业、优化投资结构、从而对本地区经济增长产生正向直接效应的基础上,因受中国地区间激烈竞争和产业同构的影响,会吸引邻近地区的优质资源,对这些地区的投资结构产生不利影响,进而对经济增长产生负向空间溢出效应.并且,从动态视角的检验发现,相比于短期,两种效应在长期的作用更大.本文关于经济波动对经济增长空间溢出效应的研究对于解释中国经济波动与经济增长的关系机理,以及对于区域经济协同发展、加快国内市场一体化相关政策的制定具有重要意义.     

改革开放进程中国家与社会关系的嬗变——中国公民社会的发育与成长论析

伴随国家与社会关系的嬗变,中国公民社会开始发育和成长起来。公民社会的形成并非自然而然,也不可能一蹴而就,它需要内外兼备,既要有合格的公民及良好的公民意识,还要有适合公民社会生长的社会与制度环境。现阶段中国公民社会的发育和成长步伐大大加快,公民社会的雏形已经开始显现,但中国的公民社会还很不成熟,与发达国家比较成熟的公民社会相比还有不小的差距,其发育与成长之路还很漫长。中国公民社会形成的路径：一是进一步健全和完善有利于公民社会发育和成长的制度;二是大力培育公民意识,构建公民文化;三是高度重视社会组织的建设和管理,进一步扩展公民社会的成长空间。     

科学发展观指导下的高校研究生会工作探讨

高校研究生会作为学生组织中的一支重要力量,需要在科学发展观的指导下开展工作.结合高校研究生会工作的特点及研究生会的角色,提出研究生会工作科学发展的有效途径:建立有效的研究生会管理体制,明确责任,长效发展;优化布局,建立健全科学的组织机构;以人为本,踏踏实实搞好服务;精心打造活动品牌;积极开展对外交流等.对高校研究生会工作的开展具有一定的参考价值.     

青海羌族文化述略

本文借助考古资料,叙说了青海古代文化中的羌族文化系列,并对其文化特征的差异性作了分析。     

当代少数民族大学生宗教信仰状况与思考--西北民族学院大学生宗教信仰调查

本文作者通过发放问卷、抽样调查、统计分析、理论探索等手法，对当代少数民族大学生的宗教信仰状况以及他们对宗教信仰的认识，参加宗教活动的情况，获取宗教知识的途径，对宗教政策和宗教现状的评价，所关心的宗教问题，对宗教与邪教、宗教与迷信的区别以及对待宗教与科学之间的关系等方面进行了较为深入的调查研究，由此总结出少数民族大学生宗教信仰的自身特点，并提出了存在的问题及解决的思路与方法。     

A qualitative case study of a Korean former addict’s existential self‐interpretation and identity transformation

This study explored the case of a former addict, focusing on his existential self‐interpretation and identity transformation process. This study began from the question of whether philosophical processes related to existential self‐interpretation could lead to the formation of the concept of bottoming out and of identity transformation. To answer this question, the study analyzed the case of a male in his mid‐forties who was addicted to drugs for approximately 30 years and has only recently maintained abstinence. The study used the phenomenological approach to determine the meaning drugs held for him in each stage, and what drug‐related identity he had in each stage. Further, this study identified the integrative implications of these meanings in terms of existential self‐interpretation and identity transformation. The four different identities the man identified for the four stages of his life were juvenile delinquent, gang member, half‐gangster, and breadwinner, and the associated meanings drugs had for him during each period were “glue,” “filthy,” “leeches,” and “abstinence,” respectively. Finally, this study elucidated the integration of these meanings through the hermeneutic circle, identified the social welfare implications of the findings, and developed educational recommendations.     

Identity Development in an International Transracial Adoptive Family: A 5-Year Case Study

Our case study focused on the adoptive identity development of two female Chinese adoptees over the course of five years (from when they were 7 and 9 until they were 12 and 14 years old, respectively). The study investigated the adoptive parent’s and family identities through six interviews with the adoptive mother, adoptees’ behavioral adjustment reported by the mother, two unstructured observations, and exploration of adoptees’ narratives. The study was guided by a narrative-based framework situated with the cultural socialization approach. Results highlight four central themes: 1) becoming Chinese-Americans; 2) meaning related to adoption is both spoken and unspoken; 3) a we-ness identity, and 4) social-cultural contexts of identity work. Findings demonstrate the incorporation of adoption and the adoptees’ race and culture into the adoptive parent’s and family identities. Findings further illuminate that one’s identity is developed within personal, familial, and social-cultural contexts.