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191.
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193.
Christian Greiffenhagen Michael Mair Wes Sharrock 《The British journal of sociology》2015,66(3):460-485
Across the disciplinary frontiers of the social sciences, studies by social scientists treating their own investigative practices as sites of empirical inquiry have proliferated. Most of these studies have been retrospective, historical, after‐the‐fact reconstructions of social scientific studies mixing interview data with the (predominantly textual) traces that investigations leave behind. Observational studies of in situ work in social science research are, however, relatively scarce. Ethnomethodology was an early and prominent attempt to treat social science methodology as a topic for sociological investigations and, in this paper, we draw out what we see as its distinctive contribution: namely, a focus on troubles as features of the in situ, practical accomplishment of method, in particular, the way that research outcomes are shaped by the local practices of investigators in response to the troubles they encounter along the way. Based on two case studies, we distinguish methodological troubles as problems and methodological troubles as phenomena to be studied, and suggest the latter orientation provides an alternate starting point for addressing social scientists' investigative practices. 相似文献
194.
Christian Brüggemann 《Intercultural Education》2014,25(6):439-452
Roma, today perceived as the most numerous European minority, face marginalisation and exclusion. Education is considered to be one of the focal points for improvement, and numerous studies have analysed and reported on the educational situation of Roma. Several studies have argued that Romani cultural values are not compatible with institutional schooling and that Romani families perceive schools as an alien institution. Other studies have drawn upon cultural–ecological theory (CE theory), developed by Ogbu and colleagues, and argue that the Romani cultural frame of reference is oppositional to academic success and thus suggest that successful Romani students distance themselves from Romani culture. The paper discusses the application of CE theory in the context of the academic discourse about the educational achievement of Romani students. Drawing on interviews with Spanish Romani university students, the paper argues that Romani students themselves challenge the assumption that educational success leads to cultural alienation. 相似文献
195.
Objectives: Male sex work (i.e., escorting) is a stigmatized profession, and men in the sex industry may hide their involvement to avoid negative social consequences. There is limited research comparing men who are out about being an escort to their friends and/or family to those who are out to neither friends nor family. Methods: Data were taken from a 2013 online study of male escorts who were categorized into 3 groups based on outness patterns — friends only (48.9%, n = 193), friends and family (26.6%, n = 105), or neither friends nor family (23.5%, n = 93) — and they were compared on demographic and behavioral variables. Results: We hypothesized that men out to neither friends nor family would perform poorer across indicators of health and well-being due to the lack of social support that can come from friends and family. However, with the exception of reporting lower satisfaction and pay from their last male client, this hypothesis was unsupported. Outness patterns were largely unassociated with social and sexual behaviors with the last male client, and the majority eschewed condomless anal sex with their last male client, suggesting escorts — regardless of how out they are to friends and family — could navigate safer-sex behaviors with their clients. Outness was associated with substance use (<12 months) and substance use with their last male client — men out to friends and family were, for the most part, the most likely to have used substances. Men out to friends and family were significantly more likely than others to have been escorting for more than 5 years and to be escorting full-time. Conclusions: Interventions for escorts that address substance use and sexual risk behaviors and incorporate supportive friend and family social networks may be an important area for future research. 相似文献
196.
Some scholars find that top-down improvements in women's rights increase societies' value of gender equality at the grassroots, creating pressure for more adoption and enforcement. Others claim that the extension of women's rights is strongly dependent on value change at the grassroots, operating largely as a bottom-up process. We find that top-down and bottom-up dynamics are mutually reinforcing, creating a co-evolutionary dynamic in women's empowerment. We evaluate the rights/values dynamic with data on as many countries as possible, trace their changes over the longest time span available, and analyze their reciprocal relationship in both directions of impact. This is the first analysis that is at the same time (1) comparative across a diverse, global set of nations; (2) dynamic in looking at change in rights and values over time; (3) bidirectional in analyzing the interplay in both directions of impact; and, (4) controlled for relevant ‘third’ changes. 相似文献
197.
The authors update the work of Genest (1997, 1999) on world research output in probability and statistics. The rankings they produce of countries and institutions are based on a survey of papers published between 1986 and 2000 in 25 specialized journals of high reputation in these two fields. The contribution of Canadian probabilists and statisticians is highlighted. 相似文献
198.
Christian Genest 《Revue canadienne de statistique》1999,27(2):421-444
This comparative study of research productivity and publication habits in probability and statistics completes the paper that was published in this Journal at the end of 1997. It is based on a ten-year survey of eighteen international journals, half of which are specialized in probability theory and the other half in statistics. Paper, author and adjusted page counts yield cursory measures of productivity for countries and institutions that contributed to fundamental research in these two related fields during the period 1986-1995. These data also reveal significant cultural differences between probabilists and statisticians in the volume of research, the length of papers, coauthorship practices, etc. Canada is seen to be one of the strongest contributors to the development of these two disciplines. 相似文献
199.
The authors show how Kendall's tau can be adapted to test against serial dependence in a univariate time series context. They provide formulas for the mean and variance of circular and noncircular versions of this statistic, and they prove its asymptotic normality under the hypothesis of independence. They present also a Monte Carlo study comparing the power and size of a test based on Kendall's tau with the power and size of competing procedures based on alternative parametric and nonparametric measures of serial dependence. In particular, their simulations indicate that Kendall's tau outperforms Spearman's rho in detecting first‐order autoregressive dependence, despite the fact that these two statistics are asymptotically equivalent under the null hypothesis, as well as under local alternatives. 相似文献
200.
Christian Joppke 《The British journal of sociology》2013,64(4):597-616
It seems to be impossible for the liberal state to embrace a Christian identity, because ‘liberalism’ is exactly a device for separating state and religion. Discussing the implications of a recent decision of the European Court of Human Rights, Lautsi v. Italy (2011), I argue that this is not necessarily so. If paired with a liberal commitment to pluralism, a Christian identity might even be more inclusive of minority religions than a narrowly ‘liberal’ state identity, which has been the dominant response in Western Europe to the challenge of immigrant diversity, especially that of Muslim origins. 相似文献