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991.
Symbolic interactionism lacks a coherent conception of power. This paper defines power in a manner consistent with the interactionist perspective. Power is conceptualized as a collective transaction characterized by a division of labor, movement toward a common end, and flexible coordination between opponents. Power is distinguished from other types of collective transactions by asymmetrical interaction, a conflict of interests between opponents, and the intentional production of compliance. Some implications of considering power as a collective transaction are then examined.  相似文献   
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Optimal control theory is used to analyze the implications of the adoption of price and LDC export revenue stabilization objectives by an international buffer stock for cocoa. The results obtained for the period 1956–76 suggest that the stabilization of either price or revenue at systematic trend would reduce the instability of both variables from that during the sample period. Although the stabilization of revenues at systematic trend decreases their average level, the stabilization of price has the opposite effect. Because of this, it may be financially feasible for the LDCs to provide the necessary resources for a price-stabilizing buffer stock.  相似文献   
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PAIR, acronym for Personal Assessment of Intimacy in Relationships, was developed as a tool for educators, researchers and therapists. PAIR provides systematic information on five types of intimacy: emotional, social, sexual, intellectual and recreational. Individuals, married or unmarried, describe their relationship in terms of how they currently perceive it (perceived) and how they would like it to be (expected). PAIR can be used with couples in marital therapy and enrichment groups.  相似文献   
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Mead's identification of ultimate reality with the experience of physical contact is rooted in his studies of animal perception. Many of his writings on the nature of science, aesthetic experience, and values can be viewed profitably as an attempt to generalize his theory of the act from an analysis of action toward mundane objects to include these other classes of perceptual objects.  相似文献   
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This paper examines recent debates about the role of what Bourdieu termed cultural intermediaries in the formation and reproduction of the relations of cultural capital. Workers in the cultural or creative industries were given a central place in Bourdieu's schema in the creation of hierarchies of value in the production and consumption of symbolic goods. Subsequent writers about the apparent emergence of a creative economy (Lash and Urry 1994; Featherstone 1991) have given workers involved in the production and distribution of cultural goods a pivotal place in the development of late or post-modernity. More recent work (Negus 2002; Nixon and du Gay 2002) has criticized the validity and coherence of the term as it has come to be understood and called for more rigour in its definition and use. This paper adds to this debate by considering the book trade as a space in which the gap between production and consumption of cultural goods is mediated. It suggests that cultural intermediaries, as cultural workers, are engaged in the reproduction of the cultural aspects of social class by 'shoring up' their insecure position in the relations of cultural capital, rather than simply being the taste leaders of a reflexive modernity.  相似文献   
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