Towards a Cultural Analysis of the Modern Family: Beyond the Revisionist Paradigm in Japanese Family Studies

Under the influence of the "new history of the family" of the past few decades, a revisionist view of the "modern family" has emerged among family theorists in Japan. In spite of the significant merits of this new paradigm, I have argued that the failure of its proponents to address certain theoretical and presuppositional issues has discouraged a cultural analysis of the modern family. In recent years, one of the foremost theorists to attempt to bring cultural analysis fully into sociological discourse has been Jeffrey Alexander. I have drawn extensively on Alexander's discussion of Durkheim's later thought as the key to a cultural program in the field of sociology. In doing so, I have suggested that one effect of the transition to modern society is the sacralization of what Durkheim termed the "domestic order". Furthermore, in considering the mechanism by which the central emotional axis of the family comes to revolve around either the parent–child bond or the conjugal bond, I have postulated the existence of a "sacred" dyad—in the Durkheimian sense—within the family unit.     

The Boston Area Diary Study and the Moral Citizenship of Care

This paper describes the theoretical foundations, empirical findings, and practical and philosophical implications of the Boston Area Diary Study (BADS), a study of the caring behavior of 44 participants over one calendar year. In particular, the paper presents an identification theory of care and discusses how it shaped the conceptualization, collection, and analysis of the data in a year-long diary study of daily voluntary assistance. The findings from the BADS (1) theoretically confirm the identification theory of care; (2) methodologically capture how individuals perceive and carry out caring behavior as a unity; and (3rpar; empirically document the existence of a moral citizenship in America that is substantially more vigorous than is implied by the usual indicators of civic and political citizenship.     

Book Review: Social Capital and Participation in Everyday Life,by Paul Dekker and Eric M. Uslaner (eds.). Routledge,London, 2001

VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations -     

Enabling a Powerful Marine and Offshore Decision-Support Solution Through Bayesian Network Technique

A powerful practical solution is by far the most desired output when making decisions under the realm of uncertainty on any safety-critical marine or offshore units and their systems. With data and information typically being obtained incrementally, adopting Bayesian network (BN) is shown to realistically deal with the random uncertainties while at the same time making risk assessments easier to build and to check. A well-matched methodology is proposed to formalize the reasoning in which the focal mechanism of inference processing relies on the sound Bayes's rule/theorem that permits the logic. Expanding one or more influencing nodal parameters with decision and utility node(s) also yields an influence diagram (ID). BN and ID feasibility is shown in a marine evacuation scenario and that of authorized vessels to floating, production, storage, and offloading collision, developed via a commercial computer tool. Sensitivity analysis and validation of the produced results are also presented.     

Log-linear modelling of data from matched case-control studies

A log-linear modelling approach is proposed for dealing with polytomous, unordered exposure variables in case-control epidemiological studies with matched pairs. Hypotheses concerning epidemiological parameters are shown to be expressable in terms of log-linear models for the expected frequencies of the case-by-control square concordance table representation of the matched data; relevant maximum likelihood estimates and goodness-of-fit statistics are presented. Possible extensions to account for ordered categorical risk factors and multiple controls are illustrated, and comparisons with previous work are discussed. Finally, the possibility of implementing the proposed method with GLIM is illustrated within the context of a data set already analyzed by other authors.     

Sources of family violence

This paper suggests a direction for the exploration of the causes of family violence. Explanatory models of family violence were considered in this regard, with the recommendation that a multi-determined model should be considered to ensure the most accurate explanation. We suggest that family violence will be best understood and prevented or alleviated, if a model is used that considers the interaction of structural violence and the personality features of all the family members.     

IDENTIFICATION AND SEPARATISM: Religious Involvement and Racial Orientations Among Black Americans

Using data from the 1979–1980 National Survey of Black Americans (NSBA), this study investigates the relationships between religious involvement and two sets of racial orientations: identification , or feelings of closeness and commonality of interests among blacks, and separatism , or support for cultural and institutional distance from whites. Both public religious participation and private religious devotion are strong positive predictors of racial identification, net of the effects of sociodemographic factors. However, the positive effects of devotion on identification are diminished sharply among blacks over 60 years of age. In addition, members of tradition black denominations (i.e., Baptists and Methodists) express substantially stronger black identity than do their unaffiliated counterparts. In contrast to models of racial identification, religious involvement bears little consistent relationship to separatism. Relatively strong separatist sentiment is found among (1) frequent churchgoers ages 30–59 and (2) adherents of nontraditional religions (e.g., Muslims). In general, these results cast doubt on the arguments of some critics of the black church, who claim that religion undermines collective identification. Mainstream black religious culture appears to encourage inclusive, but not exclusive, racial solidarity.