A New Measure of Quality of Work Life (QWL) Based on Need Satisfaction and Spillover Theories

A new measure of QWL was developed based on need satisfaction and spillover theories. The measure was designed to capture the extent to which the work environment, job requirements, supervisory behavior, and ancillary programs in an organization are perceived to meet the needs of an employee. We identified seven major needs, each having several dimensions. These are: (a) health and safety needs (protection from ill health and injury at work and outside of work, and enhancement of good health), (b) economic and family needs (pay, job security, and other family needs), (c) social needs (collegiality at work and leisure time off work), (d) esteem needs (recognition and appreciation of work within the organization and outside the organization), (e) actualization needs (realization of one's potential within the organization and as a professional), (f) knowledge needs (learning to enhance job and professional skills), and (g) aesthetic needs (creativity at work as well as personal creativity and general aesthetics). The measure's convergent and discriminant validities were tested and the data provided support to the construct validity of the QWL measure. Furthermore, the measure's nomological (predictive) validity was tested through hypotheses deduced from spillover theory. Three studies were conducted – two studies using university employees and the third using accounting firms. The results from the pooled sample provided support for the hypotheses and thus lent some support to the nomological validity to the new measure.     

Models, assumptions and model checking in ecological regressions

Ecological regression is based on assumptions that are untestable from aggregate data. However, these assumptions seem more questionable in some applications than in others. There has been some research on implicit models of individual data underlying aggregate ecological regression modelling. We discuss ways in which these implicit models can be checked from aggregate data. We also explore the differences in applications of ecological regressions in two examples: estimating the effect of radon on lung cancer in the United States and estimating voting patterns for different ethnic groups in New York City.     

Sex-specific associations between sleep and mental health in university students: a large cross-sectional study

Abstract

Objective: To examine the associations between sleep problems and mental health dimensions in university students, and the effect of sex on these associations. Participants: Self-reported survey data from 3,483 students aged 18–30?years was drawn from a larger web-based study (i-Share) conducted in France in the years 2013–2017. Methods: We performed logistic regression analyses stratified by sex using insufficient sleep duration, poor sleep quality, difficulty initiating sleep and excessive daytime sleepiness, in relation with stress, self-esteem, depression and anxiety. Results: All sleep problems were strongly associated with all mental health dimensions, particularly anxiety, in female students. Sleep and mental health problems were also associated in male students, with the exception of low self-esteem, but odds ratios were lower than for female students. Conclusions: Present findings warrant attention to propose early interventions targeting sleep and mental health in the university setting taking sex into account.     

Religion as resource: Religion and immigrant economic incorporation

Much of the immigration literature in the United States points toward a positive association between religious activity and immigrant economic adaptation. Immigrant congregations serve as informal job fairs, build social capital for entrepreneurial activity, and provide a locale for leadership skill development. Using the New Immigrant Survey, this hypothesis of religion as economic resource is tested among immigrants receiving permanent residency within the United States in 2003. Somewhat surprisingly, most findings indicate a null relationship between religion and economic outcomes (i.e. employment, occupation status, and earnings). However, in instances where a significant relationship does exist, non-Protestant immigrants suffer the greatest economic penalty, particularly among non-Protestants who are not regularly participating in a religious organization. In contrast, non-Protestants who regularly participate have a higher likelihood of employment and higher earnings than their non-participating counterparts. Therefore, this paper extends previous literature in specifying that the religion as resource hypothesis operates best for non-Protestant immigrants who are actively involved in their religious organizations.     

“Multiplicity,Race, and Resilience: Transgender and Non-Binary People Building Community”

Scholars theorize that the development of community is an important part of resilience. In this mixed-methods study, we argue that race informs the experiences that transgender and non-binary (TNB) people have in seeking community. Using the Strengthening Colors of Pride Phase I and Phase II research, we argue that in a Latino-majority city, Latinx and Anglo TNB people connected with the transgender and broader lesbian, gay, bisexual, transgender, and queer (LGBTQ+) community, although Anglo TNB people reported more transphobia in the LGBTQ+ community. Black and American Indian TNB people connected with LGBTQ+ communities of color specifically and struggled more to find in-person community. Anglo TNB people used their own White racial networks to connect with supportive hobby and interest groups. In general, TNB people connected more with communities that resonated with the multiplicities of their own lives, such as commonalities of economic precarity and immigration status. This research is an important contribution to understanding the development of community for resilience, and the way race and gender identity inform community experiences for TNB people.     

Anarchist/syndicalist and independent Marxist intersections in post-apartheid struggles,South Africa: the WSF/ZACF current in Gauteng, 1990s–2010s

ABSTRACT

South Africa has a long-established independent left, outside the big traditions of nationalism and Marxism-Leninism. Post-apartheid its fortunes have varied considerably, as space opened up for movements to the left of the African National Congress and the South African Communist Party, but opportunities declined as the state increased its legitimacy, penetration of civil society, and systems of patronage. This paper looks at cooperation, competition and convergence on the independent left, with particular reference to independent Marxists (mainly the well-established Trotskyist tradition) and revolutionary anarchists and syndicalists (a movement that revived in the 1990s). These intersections have taken place in study groups, popular education, student struggles, and post-apartheid social movements and unions, and indicate the vitality and fragility of the independent left, and the ongoing importance of cooperation and overlaps, as well as of long-standing divisions over theory and strategy. Particular attention is paid to Keep Left, the Socialist Group, the Democratic Socialist Movement, and the Zabalaza Anarchist Communist Front.     

Balm for The Soul: Immigrant Religion and Emotional Well‐Being

Immigrants can face insurmountable odds in their acculturation to the new society, and subsequently suffer from poor emotional/mental health. Using immigrant data from the United States, Australia, and Western Europe, this paper tests the relationship between immigrant religious involvement and emotional well‐being. Results demonstrate that regular religious participation is associated with better emotional/mental health outcomes. Conversely, non‐religious group involvement (i.e., ethnic associations, leisure groups, work groups) do not have as equally a positive association with emotional well‐being. This pattern is consistent across all countries examined in this study, suggesting that religion has a unique relationship with immigrant emotional well‐being regardless of national context. Therefore, it is posited that in easing the emotional/mental adjustment of immigrants, religion is not an artifact of context or of a particular religious group, but a generality of immigrant adaptation. Policy implications for the study’s findings are discussed. Yet to him, in his troubled state, Christianity brought also the miracle of redemption. Poor thing that he was, his soul was yet a matter of consequence. For him the whole drama of salvation had been enacted: God had come to earth, had suffered as a man to make for all men a place in a life everlasting. Through that sacrifice had been created a community of all those who had faith, a kind of solidarity that would redress all grievances and right all wrongs, if not now, then in the far more important aftermath to life. ( Handlin, 1973 [1951]:93 )     

MEASUREMENT ERROR IN MACROECONOMIC DATA AND ECONOMICS RESEARCH: DATA REVISIONS,GROSS DOMESTIC PRODUCT,AND GROSS DOMESTIC INCOME

We use a preanalysis plan to analyze the effect of measurement error on economics research using the fact that the Bureau of Economic Analysis both revises its gross domestic product (GDP) data and also publishes a second, theoretically identical estimate of U.S. output that only differs from GDP due to measurement error: gross domestic income (GDI). Using a sample of 23 models published in top economics journals, we find that reestimating models using revised GDP always gives the same qualitative result as the original publication. Estimating models using GDI instead of GDP gives a different qualitative result for three of 23 models (13%). (JEL C80, C82, E01)     

Rise of the Machines: A Critical Review on the Behavioural Effects of Automating Traditional Gambling Games

Automated gambling products are now a common feature on many casino floors. Despite their increasing prevalence, little research has considered the impact of converting games traditionally free from technological enhancements to automated versions. This review seeks to illustrate how automation is likely to change the way people engage and experience traditional games based around five prominent modifications: visual and auditory enhancements; illusions of control; cognitive complexity; expedited play; and social customisation. Otherwise known as the “VICES” framework. The inclusion of rich graphics, event-dependent sound and game-play information such as statistics, history, betting options and strategic betting are likely to prolong and entice gambling while encouraging more intense betting. Changes to the social environment due to the asocial nature of automated products is also likely to significantly change the gambling experience. Given the increasing prevalence of these products in the marketplace, it is important to consider the implications of converting traditional products to automated form as technological enhancements have the potential to allow for faster, more intense betting. More research is needed to determine the full impact of automation on player behaviours in order to understand the potential risks associated with technological enhancements to traditional games.