Synchronization of Nonverbal Behaviors in Detecting Mediated and Non-mediated Deception

Videoconferencing (VC) is changing the way people communicate in a variety of fields including education, medicine, business, and even interpersonal relationships. In this study, we investigate the effects of the modality of communication, whether through face-to-face (FtF) or VC, on the ability of interactants to develop and maintain nonverbal synchrony. This study is an analysis of 101 interviews between students and professional interviewers in which some of the participants were induced to cheat on a task with a confederate. The results revealed that the VC modality hampered the interactional synchrony of the dyads, especially during the phases of questioning when suspicion-inducing or accusatory questioning was used. For global ratings of synchrony, the greatest impact of modality was for participants whose lies were not sanctioned by the interviewer, suggesting that the VC modality negatively affected the most skilled deceivers. In addition, interactional synchrony improved in the final, accusatory, phase of the interview when subjects confessed, particularly in the FtF modality. The effects of the interviewer and the question type are also discussed.     

Latent Profiles of Residential Stepfamily Relationship Quality and Family Stability

Stepfamilies are an increasingly common context in which adults and children reside. Past research has examined family processes that promote family resilience, such as dyadic relationships marked by warmth, positive communication, satisfaction, and closeness. What remains less clear is whether various profiles of dyadic relationship quality within stepfamilies exist and operate to influence stepfamily stability. Using data from the National Longitudinal Study of Adolescent to Adult Health, we conducted a latent profile analysis of mother–child, stepfather–child, and stepcouple relationship quality among a sample of 1,646 adolescents residing in married and cohabiting mother–stepfather families. Results favor a 4-profile solution, labeled high-quality, high-quality couple relationship, high-quality parent–child relationships, and low-quality. The identified latent profiles displayed differences with respect to family stability, or rates of remaining an intact family system 1 year later.     

Performative identity regulation in rehabilitative home care work: an analysis of how experts’ embodied mediation of the managerial ideology ‘activates’ new frontline identities

ABSTRACT

This article explores how therapists when introduced as new so-called frontline ‘experts’ in home care work, become both discursive and embodied mediators for the managerial ideology of rehabilitation, and how their presence regulates the care aides’ subjectivities at work. We show how the managerial discourse of rehabilitation mobilizes the care aides to transform their identity from traditional nurturing to rehabilitation, as a result of promoting the latter as more professional. While the traditional managers/nurses promote the identity transfer through more classic discursive regulation at a distance from ‘the office’, the therapists do so through what we label performative regulation. Performative regulation is exercised by the therapists performing the desired role at the frontline and thus embodies the ideal and transfers it by embodied practices, not directives. With this notion of performative regulation, the article emphasizes the material, physical, embodied and performative dimensions of professional identity regulation.     

Checking Normality and Homoscedasticity in the General Linear Model Using Diagnostic Plots

Inference for the general linear model makes several assumptions, including independence of errors, normality, and homogeneity of variance. Departure from the latter two of these assumptions may indicate the need for data transformation or removal of outlying observations. Informal procedures such as diagnostic plots of residuals are frequently used to assess the validity of these assumptions or to identify possible outliers. A simulation-based approach is proposed, which facilitates the interpretation of various diagnostic plots by adding simultaneous tolerance bounds. Several tests exist for normality or homoscedasticity in simple random samples. These tests are often applied to residuals from a linear model fit. The resulting procedures are approximate in that correlation among residuals is ignored. The simulation-based approach accounts for the correlation structure of residuals in the linear model and allows simultaneously checking for possible outliers, non normality, and heteroscedasticity, and it does not rely on formal testing.

[Supplementary materials are available for this article. Go to the publisher's online edition of Communications in Statistics—Simulation and Computation® for the following three supplemental resource: a word file containing figures illustrating the mode of operation for the bisectional algorithm, QQ-plots, and a residual plot for the mussels data.]     

Sluts that Choose Vs Doormat Gypsies

The UK primetime series My Big Fat Gypsy Wedding (Channel 4, 2010, 2011, 2012) offered audiences the opportunity to be armchair matrimonial ethnographers, to reveal the courtship curiosities of “one of the most secretive communities in the UK.” In spite of claims to social realist documentary, however, we argue that this programme has clearer resonances with “sexposé” reality television, producing and circulating a moral, visual economy premised upon the cultural figuration of “the gypsy bride.” The gypsy girl and gypsy bride are marked as victims of male gypsy oppression, of “backwards” and repressive cultural practices, of age-inappropriate sexualisation and “excessive” consumerism, and is thus defined by her failure to be a good aspirational postfeminist subject. In this paper, we explore the intersecting discourses around gender, sexuality, class, and race operative within Gypsy Wedding and analyse online forums responding to the programme. We use psychosocial methodologies and theories of affect to argue that the gypsy bride becomes a figure of abjection, desired and despised, and that the (readily accepted) invitation to be appalled by her “oppression” reveals the strategic potency of postfeminist notions of empowerment and the racist, sexist, and classist agendas it can serve.