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321.
322.
Response artifacts in the measurement of subjective well-being 总被引:1,自引:0,他引:1
The degree to which response artifacts introduce error into self-report measures has long been a matter of concern in the psychological literature. For example, it has been suggested that self-report measures of subjective well-being (SWB) contain large amounts of variance due to the response style of social desirability (Carstensen and Cone, 1983). In the present study, four potential response artifacts (social desirability, current mood, moral beliefs about happiness, and happiness image management) and their effects on self reports of SWB were studied. Using nonself-report measures of happiness, in addition to self-report measures of SWB, various modes for the prediction of SWB were constructed. A measure of social desirability was found to be a significant predictor of nonself-report as well as self-reported measures of happiness, indicating that social desirability is a substantive personality characteristic which enhances well-being, rather than being a response artifact and source of error variance. Current mood was found to sometimes contribute as a predictor of self-report measures of SWB, suggesting the need for control of or assessment of its effects. Moral beliefs in happiness and image management did not significantly correlate with measures of happiness. Implications of the results for the measurement of well-being and for future research are discussed. 相似文献
323.
The UK primetime series My Big Fat Gypsy Wedding (Channel 4, 2010, 2011, 2012) offered audiences the opportunity to be armchair matrimonial ethnographers, to reveal the courtship curiosities of “one of the most secretive communities in the UK.” In spite of claims to social realist documentary, however, we argue that this programme has clearer resonances with “sexposé” reality television, producing and circulating a moral, visual economy premised upon the cultural figuration of “the gypsy bride.” The gypsy girl and gypsy bride are marked as victims of male gypsy oppression, of “backwards” and repressive cultural practices, of age-inappropriate sexualisation and “excessive” consumerism, and is thus defined by her failure to be a good aspirational postfeminist subject. In this paper, we explore the intersecting discourses around gender, sexuality, class, and race operative within Gypsy Wedding and analyse online forums responding to the programme. We use psychosocial methodologies and theories of affect to argue that the gypsy bride becomes a figure of abjection, desired and despised, and that the (readily accepted) invitation to be appalled by her “oppression” reveals the strategic potency of postfeminist notions of empowerment and the racist, sexist, and classist agendas it can serve. 相似文献
324.
Catherine A. Faver Ph.D. LMSW Alonzo M. Cavazos Jr. Ed.D. LCSW 《Journal of Family Social Work》2013,16(3):254-271
A survey found that 69.2% of a sample of 208 Latino university students in south Texas owned companion animals. Dogs were the most commonly owned companion animals, and 92% of dog and cat guardians regarded their companion animals as family members. Over 80% of the dog and cat guardians specified companionship and unconditional love as benefits offered by their animals. Eighty-six percent of dog guardians, compared to 44% of cat guardians, received a sense of safety from their animals. Assessment of the role of a companion animal in a family should guide a practitioner's decision about whether and how to include the animal in therapeutic interventions. 相似文献
325.
Candice Jensen Kevin A. Harrigan Emily Sheepy Jonathan A. Fugelsang Michelle Jarick 《International Gambling Studies》2013,13(1):112-126
On multiline slot machines, ‘wins’ often amount to less than the spin wager, resulting in a monetary loss to the gambler. Nevertheless, these losses disguised as wins (LDWs) are accompanied by potentially reinforcing audiovisual feedback. A concern for gambling behaviour is whether or not players categorize LDWs as wins or losses, as miscategorization could effectively increase the reinforcement rate of these games. The purpose of this study was to evaluate whether novice gamblers psychologically miscategorize LDWs. Forty-seven novices (undergraduate students) played 200 spins on an actual slot machine with credits, then estimated how often they won. It was found that the more LDWs players were exposed to, the higher their win estimates. In a subsequent ‘think out loud’ playing session, the majority of novices also verbally miscategorized LDWs as wins. We conclude that LDWs could increase the reinforcement rate of these games, despite not increasing the payout to the gambler. 相似文献
326.
Jonathan G. Silin Ed.D. 《Studies in Gender and Sexuality》2013,14(2):163-178
My father is at an age when the body breaks down beyond repair. This essay describes my attempts to sustain what little sense of autonomy is left to him within the constraints of his physical limitations and to contain the anger generated by them. As I negotiate with a host of medical authorities, the most vexing of whom is the all-important psychopharmacologist, I am reminded of earlier interactions between my father's psychiatrists and me. These memories allow me to tell the story of our fraught, if loving, relationship. For a gay man, this telling is marked by the homophobic attitudes that funded many of my ostensibly therapeutic interactions with psychiatrists, as well as by a celebration of the queer genealogies through which I feel at home in the world. 相似文献
327.
328.
Assessing subjective well-being: Progress and opportunities 总被引:4,自引:0,他引:4
Ed Diener 《Social indicators research》1994,31(2):103-157
Subjective well-being (SWB) comprises people's longer-term levels of pleasant affect, lack of unpleasant affect, and life satisfaction. It displays moderately high levels of cross-situational consistency and temporal stability. Self-report measures of SWB show adequate validity, reliability, factor invariance, and sensitivity to change. Despite the success of the measures to date, more sophisticated approaches to defining and measuring SWB are now possible. Affect includes facial, physiological, motivational, behavioral, and cognitive components. Self-reports assess primarily the cognitive component of affect, and thus are unlikely to yield a complete picture of respondents' emotional lives. For example, denial may influence self-reports of SWB more than other components. Additionally, emotions are responses which vary on a number of dimensions such as intensity, suggesting that mean levels of affect as captured by existing measures do not give a complete account of SWB. Advances in cognitive psychology indicate that differences in memory retrieval, mood as information, and scaling processes can influence self-reports of SWB. Finally, theories of communication alert us to the types of information that are likely to be given in self-reports of SWB. These advances from psychology suggest that a multimethod approach to assessing SWB will create a more comprehensive depiction of the phenomenon. Not only will a multifaceted test battery yield more credible data, but inconsistencies between various measurement methods and between the various components of well-being will both help us better understand SWB indictors and group differences in well-being. Knowledge of cognition, personality, and emotion will also aid in the development of sophisticated theoretical definitions of subjective well-being. For example, life satisfaction is theorized to be a judgment that respondents construct based on currently salient information. Finally, it is concluded that measuring negative reactions such as depression or anxiety give an incomplete picture of people's well-being, and that it is imperative to measure life satisfaction and positive emotions as well. 相似文献
329.
Mark J. Jensen 《Econometric Reviews》1995,14(3):315-330
Econometric techniques to estimate output supply systems, factor demand systems and consumer demand systems have often required estimating a nonlinear system of equations that have an additive error structure when written in reduced form. To calculate the ML estimate's covariance matrix of this nonlinear system one can either invert the Hessian of the concentrated log likelihood function, or invert the matrix calculated by pre-multiplying and post multiplying the inverted MLE of the disturbance covariance matrix by the Jacobian of the reduced form model. Malinvaud has shown that the latter of these methods is the actual limiting distribution's covariance matrix, while Barnett has shown that the former is only an approximation.
In this paper, we use a Monte Carlo simulation study to determine how these two covariance matrices differ with respect to the nonlinearity of the model, the number of observations in the dataet, and the residual process. We find that the covariance matrix calculated from the Hessian of the concentrated likelihood function produces Wald statistics that are distributed above those calculated with the other covariance matrix. This difference becomes insignificant as the sample size increases to one-hundred or more observations, suggesting that the asymptotics of the two covariance matrices are quickly reached. 相似文献
In this paper, we use a Monte Carlo simulation study to determine how these two covariance matrices differ with respect to the nonlinearity of the model, the number of observations in the dataet, and the residual process. We find that the covariance matrix calculated from the Hessian of the concentrated likelihood function produces Wald statistics that are distributed above those calculated with the other covariance matrix. This difference becomes insignificant as the sample size increases to one-hundred or more observations, suggesting that the asymptotics of the two covariance matrices are quickly reached. 相似文献
330.
Habits of the heart revisited: Autonomy,community, and divinity in adults' moral language 总被引:1,自引:0,他引:1
Lene Arnett Jensen 《Qualitative sociology》1995,18(1):71-86
The intent of this article is to raise anew the question of the extent to which individualism prevails in the moral vocabulary
of Americans. The present study affirms the observation of Bellah and his colleagues that a language of individualism is common
among middle-class Americans. However, it departs from their conclusion that this language has become preponderant. Analyses
of thirty in-depth interviews about a variety of moral issues revealed that the moral language of young middle-class adults
indeed centered on the rights, interests, and feelings of the individual. However, this was not the language of midlife and
older adults. They spoke of community and divinity considerations as much as individualistic considerations. 相似文献