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141.
Susan Sprecher Elaine Hatfield Anthony Cortese Elena Potapova Anna Levitskaya 《Journal of sex research》2013,50(2):125-132
The purposes of this study were to extend the research conducted by Muehlenhard and her colleagues (e.g., Muehlen‐hard & Hollabaugh, 1988) on token resistance to sex and to consider a second form of sexual miscommunication, consent to unwanted sex. We examined the incidence of these forms of sexual miscommunication among both women and men and in three different cultures: the United States, Russia, and Japan. Survey data were collected from 1,519 unmarried college students (970 from the U.S., 327 from Russia, and 222 from Japan). Contrary to the stereotype that only women engage in token resistance to sex, men also reported that they had been in situations in which they had said no to sex while desiring it. In the U.S. only, a greater proportion of men than women have engaged in token resistance to sex. Rates for consent to unwanted sex also varied by gender and culture. American women had the highest rate of consent to unwanted sex. The importance of collecting cross‐cultural data on sexuality and intimacy is discussed. 相似文献
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Each year, nearly 1.7 million children and adolescents in the US run away or are forced out by their caregivers. Although several studies have examined numerous risk and protective factors among homeless and runaway youth (HRY), little is known about this population’s self-efficacy. This cross-sectional study investigates substance use, self-esteem, and self-efficacy in 51 HRY in New Orleans. Results include high rates of substance use disorders, lower self-esteem and self-efficacy compared with that of non-HRY in previous studies, and no significant correlation between substance use and self-esteem or self-efficacy. The authors interpret these findings and discuss their implications for practice and future research. 相似文献
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145.
David M. Almeida Elaine Wethington Daniel A. McDonald 《Journal of marriage and the family》2001,63(2):417-429
This study used an ecological perspective to examine how daily variation in the time fathers spend in child‐care activities was related to emotionally supportive or conflictual father‐child interactions and whether fathers' negative mood moderated these associations. Data for the present analyses were from 2 daily diary studies. Both studies asked fathers to report about their daily experiences with their children, including how much time they spent with them and whether or not they had any supportive interactions or conflictual interactions. The first study used daily self‐report questionnaires from a sample of fathers in rural upstate New York, and the second study used daily telephone interviews from a national sample of fathers. Results from a series of hierarchical linear models showed that fathers were more likely to have supportive and conflictual interactions on days when they spent more time engaged in child‐care activities. The association between time with children and conflictual interactions was greater on days when fathers were in a negative mood. Negative mood did not moderate the association between time with children and emotionally supportive interactions. The findings from this study suggest that when fathers spend more time with their children they are more likely to engage in supportive interactions, regardless of negative mood. 相似文献
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148.
Elaine Clark-Rapley 《Journal for the theory of social behaviour》1999,29(2):89-108
Human action has generally appeared to the sociologist as instrumental action, movement conceptualized and valued in terms of its utility, with the actor defined in terms of agency within rationalized social systems (Bryan Turner, 1991). Dance provides a way of seeing that conditions for human existence cannot be reduced to socio-economic relations and forms. Drawing on my ethnographic study of a dance improvisation group, I explore some of the ways in which innovative action resists the productive and textual relations that turn bodies into objects of social control in the capitalist world-order, and creates relations that enable 'free' action and liberated subjectivities. Innovations disrupt the pre-existing frames of reference, physical and linguistic, that position the subject in the world of work, and establish an unlimited and undetermined time-space for experiencing 'something new'. In this case the something new is an opportunity to create oneself anew through choices that are made moving 'free' from the constraints of practical activity. Within the intersubjective life-world established through innovative action a space is created for individuation and empowerment. Although these conditions for existence are episodically produced and contingent, they begin and end with the dancing, the relations are self-affirming rather than self-alienating. Dance improvisation experience provides a sociological context for presenting human activity as a contested category in sociological theory, and it raises some important questions about what it means to be human in the world. 相似文献
149.
Elaine Farmer 《Child & Family Social Work》2009,14(3):331-342
As the use of kinship care is set to rise in England, it is important that policy and practice developments are based on firm evidence about kin placement outcomes and how these compare with those in stranger foster care. The research reported in this paper was based on case file reviews of 270 children, half in kin placements and half in stranger foster care, and on interviews with a sub-sample of 32 kin carers, social workers, children and parents. Kin carers were found to be significantly more disadvantaged than stranger foster carers: more kin carers were lone carers, with health problems, living in overcrowded conditions and had financial difficulties. The children, in contrast, were remarkably similar in the two kinds of placement. The main differences between the children in the two settings are examined in the paper. The children's progress and outcomes in terms of placement quality and disruption were very similar in the two settings, but kin placements lasted longer, mainly because fewer were planned as interim placements. However, because kin carers persisted with very challenging children and yet received fewer services than stranger foster carers, they were more often under strain. The implications for policy and practice are examined. 相似文献
150.
Elaine B. Sharp 《Social science quarterly》2006,87(2):291-307
Objectives. This article analyzes competing explanations for variation in the relative size of contemporary police forces in larger U.S. cities. The featured explanation is conflict theory, which previously provided much evidence for a racial threat thesis but limited evidence that racial insurgency affected police mobilization in the 1960s and 1970s. Methods. The study sample consists of the 66 cities with a population of at least 250,000 in 2000. Aggregate data from the Bureau of Justice Statistics, Congressional Quarterly's America Votes, and the U.S. Census Bureau are combined with a content analysis using the Lexis‐Nexis regional news database to generate the data set. OLS regression modeling is applied to the analysis of this cross‐sectional data set. Results. This analysis shows that the size of contemporary police forces is substantially shaped not only by the legacy of the 1960–1970 wave of racial unrest in the United States, but also by reaction to racial disorders in the 1980s and 1990s and by the prevalence of racial minorities in the current population. Conclusions. Police departments' relative force size in 2000 is not only a result of incremental growth from the size attained by 1980, but also is dramatically shaped by whether the city experienced a race riot from 1980–2000 and, to a lesser extent, the size of the minority population and the violent crime rate. City wealth is a less robust indicator; and there is no evidence that either community ideology or the degree of uptake of community policing matters. 相似文献