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141.
It is argued that the probability of committing at least one type I error should be reported when testing the main effects simultaneously in a two-way disproportionate ANOVA without interaction. The circumstances where the two F-statistics depart appreciably from statistical independence are characterized, and it is pointed out that procedures now exist for evaluating the bivariate F-probabilities when required. The augmented analysis is illustrated with a numerical example and an extension is offered for assymmetric BIBD's with random block effects. 相似文献
142.
Eleanor?WillemsenEmail author Rebecca?Andrews Bethany?Karlin Michael?Willemsen 《Child and Adolescent Social Work Journal》2005,22(2):183-211
Our principal ethical concern is that children have greatly differing opportunities to have their developmental needs addressed in the custody process. We illustrate this variation with example cases in five different adult contexts: custodial parent, relocates; natural father disputes an adoption; gay parents break up; “psychological parents” come forward to claim custody or visitation; and the Indian Child Welfare Act of 1978 is invoked and may disrupt a placement. We acknowledge and then evaluate in relation to our cases, the recent guidelines for custody issued by the American Law Institute (Principles of the Law of Family Dissolution: Analysis and Recommendations, 2002). Our recommendations for an ethical process include making the child a legal player.Eleanor Willemsen, Rebecca Andrews and Bethany Karlin are affiliated with Department of Psychology, Santa Clara University. Rebecca Andrews is now at Syracuse University Law School.Address correspondence to Eleanor Willemsen, Department of Psychology, Santa Clara University, 500 El Camino Real, Santa Clara, CA 95053; e-mail: ewillemsen @scu.edu.
This research was supported by a grant from the Bannan Center for Jesuit Education of Santa Clara University. We wish to acknowledge Bree Nakashima for her assistance with our legal research. 相似文献
143.
Ronald S. Burt 《Social Networks》1979,1(4):415-435
A theory is proposed that explains where interlocking corporate directorates should appear between sectors of an economy, where they should not appear, and the profitability of efficient corporate interlocking. Taking the sector of an economy as the unit of analysis, interlocking directorates are cast as strategically created constraints on those sectors of the economy most “problematic” for obtaining profits in a given industry of firms. The extent to which each sector of the American economy is problematic for obtaining profits in two-digit and four-digit manufacturing industries is estimated from research linking industry profits with the form of the pattern of relations defining the industry as a position in the network of dollar flow transactions given in the 1967 Input-Output Study for the United States. A two-stage process is described for sampling firms representative of large corporations involved in American manufacturing. Measures of alternative strategies for interlocking across sectors are described. Two classes of hypotheses are derived: (1) Firms in an industry should interlock with firms in some other sector in proportion to the extent to which the sector constrains the industry's profits. (2) Controlling for production and market differences, the ability of firms in an industry to obtain unusually high profits reflects their success in creating interlocks with those sectors most problematic for their industry's profits. 相似文献
144.
Eleanor L. Brilliant 《Voluntas: International Journal of Voluntary and Nonprofit Organizations》1993,4(1):95-114
This article describes and analyses the ideas and activities of the Italian industrialist, Adriano Olivetti (1901–1960). Although by most interpretations of the term philanthropy, Olivetti would be considered a philanthropist, Italians have not viewed him in that way, and outside of Italy his philanthropic work has not received the attention it deserves. In this article the theory and praxis of Adriano Olivetti are analysed in order to shed light on two significant issues in the study of philanthropy generally: first, the basic problem of the applicability of the concept in different cultural contexts; and second, a related question about the borderlines between philanthropic, third sector activities and political activities, and how these borders may shift or even disappear under certain conditions of time and place.An earlier version of this paper was presented at the Third International Conference of Research on Voluntary and Nonprofit Organizations cosponsored by Independent Sector and the Indiana University Center on Philanthropy, Indianapolis, March, 1992. The author wishes to express appreciation for the support provided for this research by the Indiana University Center on Philanthropy and the Research Council of Rutgers University. 相似文献
145.
Conclusion Reflecting, in conclusion, upon the significance of our inquiry into the social origins of the nomenklatura, we suggest that the main reason the term nomenklatura remains a loaded one in East European political discourse is that it raises the question of what the Communist period in East Europe meant, and what it might mean now. Was Communism an artificial break in the organic history of these societies, a history that now resumes? Or, were Communist institutions deeply embedded in the social logic of East European development in ways that mean the Communist legacy will endure into postcommunism? Our usage of the term upper class was calculated precisely to capture this notion of embeddedness. We argue that in some East European countries, most notably Russia, and probably Hungary as well, where the Communist elite became an organic component of the emerging social order as an upper class, it is not enough to ask if the Communistelites have reproduced or circulated. Whether an upper class existed, and to what degree, forms the class context of personnel changes: a lot of circulation at the individual level, for example, may mean nothing but the reproduction of privileges and advantages institutionalized during the Communist period via the upper class. Reproduction on the individual level, on the other hand, may indicate precisely the opposite; that an upper class did not form and therefore nomenklatura members were unable to enjoy such institutionalized mechanisms during the transition to postcommunism. To put it in the language of our introduction: to answer the question of whether the Communists are still in power, one has first to determine what kind of a social order Communism was in each country. It was these different social orders, comprising concrete groups and group identities, as distinct from the mechanisms of surplus allocation or the individuals who staffed them, which may have been left intact through the post-Communist transition. 相似文献
146.
This study examined the impact of a primary-school HIV education initiative on the knowledge, self-efficacy and sexual and condom use activities of upper primary-school pupils in Kenya. A quasi-experimental mixed qualitative-quantitative pre- and 18-month post-design using 40 intervention and 40 matched control schools demonstrated significant program impact on targeted objectives of (1) adequate program delivery and, for standard 6 and 7 pupils (ages 11-16 years), (2) increased HIV-related knowledge; (3) increased communication with parents and teachers about HIV and sexuality; (4) increased assistance to fellow pupils to avoid sexual activity; (5) increased self-efficacy related to abstinence and condom use; (6) decreased exposure to HIV through delayed first intercourse, decreased sexual activity and increased condom. Results support the conclusions that the existing infrastructure is adequate for national roll-out of the program; that the program has its most beneficial effect on sexually inexperienced youth and should therefore be implemented with the youngest age groups possible; and that gains are gender specific, with boys reporting increased condom use while girls are more likely to decrease or delay sexual activity. Based on these results, the program began national roll-out to all primary schools in 2005. By June 2006, the program was operating in 11,000 of the country's nearly 19,000 schools. 相似文献
147.
Close to Home: A Simultaneous Equations Model of the Relationship Between Child Care Accessibility and Female Labor Force Participation 总被引:3,自引:2,他引:1
Rising rates of maternal employment among current and former welfare recipients have increased the use of non-parental child
care. Little empirical work examines the relationship between women’s labor supply and the geographic supply of child care.
We combine census data with child care provider information for the state of Maryland to explore the relationship between
female labor supply and the geographic supply of child care. OLS and 3-SLS equations are estimated, and the findings are consistent
across each estimator: Women’s labor supply is sensitive to the geographic supply of child care and vice versa. These results
are important because states now spend significant money on quality improvement initiatives, many of which increase child
care supply in low-income neighborhoods.
相似文献
Burt S. BarnowEmail: |
148.
Eleanor Patterson 《Feminist Media Studies》2016,16(5):838-851
The SF Golden Girls have been producing live performances of The Golden Girls episodes in drag since 2005, creating an iterative form of fan productivity that consistently resonates with San Francisco audiences. This essay considers the cultural significance of the SF Golden Girls’ live performances as a case study in how queer participatory culture can change the meanings of a residual media object. I argue that the participatory engagement between the audience members and the drag queen performers make The Golden Girls a collective and visible site of queer television heritage, and that producing The Golden Girls Live in drag also offers different logics of representation and engagement than television. These live performances are significant because The Golden Girls has become a symbol of television heritage, and performing episodes in drag explicitly queers a television program that has become a site of cultural memory and historical meaning. Additionally, these performances are staged in December as The Golden Girls: The Christmas Episodes, which restructures television heritage to create a new continuity between the past and present and construct a queered Christmas ritual that is familiar and imbued with historical consciousness. 相似文献
149.