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Arab society in Israel is positioned between the traditional, collective values of Arab culture and the more prevalent Western individualistic values of the Israeli society at large. This poses a challenge for the welfare services in Israel, especially in the case of Arab clients, who tend to receive and interpret the social workers' messages as contradictory to their cultural norms. Therefore, recruiting Arab fathers for treatment is a particularly difficult task. The article focuses on creating a culturally sensitive process for recruiting Arab fathers for treatment in a center dealing with Arab families at risk in Israel.  相似文献   
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Visitation centers provide a protected environment for meetings between noncustodial fathers and their children. The aim of the study was to analyze fathers’ experiences with the visitation center. This qualitative study is based on 12 interviews with fathers who had been meeting their children in visitation centers. Findings show that the fathers’ experiences were structured by two poles. On one pole were fathers who experienced the visitation center as a hostile place designed for supervision, limiting their parenthood role. On the opposite pole were fathers who experienced the visitation center as a secure and enabling space that helped in the continuity of relationships with their children. Another group of interviewees expressed both dichotomous voices, experiencing the visitation center as a positive opportunity to meet children, but as negative due to supervision. The discussion focuses on masculinity as constructing the fathers’ experiences.  相似文献   
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The aim of this study is to contribute to the understanding the interaction between the emotionally destructive intensity of the trauma and forces that foster growth in therapists who treat sexually abused children. Data were collected through in-depth semistructured interviews with 14 experienced social workers. Content analysis reveals two emotional poles. At one pole, the dominant experiences are anxiety, turmoil, and intrusion that disrupted the order in the interviewee’s secure world. At the opposing pole, the dominant experiences are positive, such as hope and faith. These formed the basis of empowering meaning construction that engendered a sense of control, enabling the therapists to trust the value of intervention with sexually abused children. The discussion uses a dialectical perspective to examine how interaction between these two poles enhances our understanding of the emotional and existential threats inherent in working with children who have experienced sexual abuse and on the potential for positive change.  相似文献   
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This article analyzes student teachers' interactions in different practices over a period of one semester. We use Cultural-Historical Activity theory as a theoretical framework to address how interactions at the boundaries in teacher education are constructed and made relevant to the participants when they are working on object constructions. In the analysis, we show how an object, conceptualization of goals in education, emerges and develop in interactions, and how the object's trajectory differs as the students move between practices. In the analysis we call these practices learning spheres. Our findings indicate that the participants' positions are of importance. In teacher-led situations, such as supervision and mentoring, the teachers influenced the construction of the object, whereas in group work, the student teachers pursued and explored a variety of object constructions. Meaning emerges in the dialectical relationship between activity and action, and is regulated by the enactment of rules and norms, and the division of labor. An important finding is that the student teachers' learning trajectories vary across the different parts of the teacher education program.  相似文献   
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ABSTRACT

This paper aims to analyze the overall picture of Indonesian civic engagement, particularly among Palangka Raya university students. Through a quantitative approach and survey method, the population and sample of the research include the students who were on their fourth (2015/2016) and second (2016/2017) semester about 2,422 students. The answers were then divided into three categories: good, moderate, and poor. As for the civic attitude and civic behavior variables, the maximum value is 5 and the minimum 1, and then the answers were divided into five categories: very high, high, moderate, low and very low. Findings reveal (i) the similarity of civic engagement in each faculty and level of the students who are on their fourth and second semester is in moderate category in terms of their knowledge based on identifying the governmental process, rights, and duties of citizens in terms of laws and politics, as well as the lecturers; (ii) the similarity of the high category of their attitude based on the values of humanity, empathy, openness, tolerance, ethics, and social responsibility; (iii) the difference of civic engagement between the second semester students who are low and the fourth semester who are high in terms of their behavior is determined by learning experience where the fourth semester students are more experienced in coping with the problems in community than the second semester counterparts. Recommendation for future research is the exploration of the reason behind the emerging unsynchronized results between the Indonesian civic knowledge, attitude, and behavior.  相似文献   
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The present paper describes an eight‐week psycho‐educational group model that is easily adaptable to any agency that is concerned with a comprehensive package of services for counseling HIV + persons, as well as for others involved in the long‐term management of issues related to the health threat presented by HIV infection.  相似文献   
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This paper discusses the necessity for deroling in family therapy role plays in training situations. A theoretical exploration of the experience of role play participants is undertaken. This theoretical discussion suggests a rationale and procedure for the deroling process.  相似文献   
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