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91.
Louise Ryan 《The Sociological review》2004,52(3):351-370
The recent increase in transnational migration among women has lead to a reappraisal of theoretical explanations of migratory movement ( Castles and Miller, 2003 ; Fortier, 2000 ; Zulauf, 2001 ). This paper reviews a number of theoretical explanations of transnational migration and then applies these theories to a qualitative study of women who migrated from Ireland to Britain in the 1930s. I explore the women's reasons for leaving Ireland and their experiences as young economic migrants in Britain in the inter‐war years. Women have made up the majority of Irish migrants to Britain for much of the twentieth century yet the dominant stereotype of the Irish migrant has been the Mick or Paddy image ( Walter, 2001 ). Through an analysis of these twelve women's narratives of migration, I explore themes such as household strategies and familial networks. I am interested in the interwoven explanations of migration as both a form of escape ( O’Carroll, 1990 ) and a rational family strategy and, hence, the ways in which women's decision to migrate can be seen as a combination of both active agency and family obligation. Drawing on the work of Phizacklea (1999 ) as well as Walter (2001 ) and Gray (1996 , 1997 ), I will analyse the ways in which family connections may transcend migration and engage with the concept of ‘transnational family’ ( Chamberlain, 1995 ). In so doing, I raise questions about the complex nature of migration and the extent to which it could be described in terms of empowerment. 相似文献
92.
This study investigated reciprocity in parent–adolescent interactions among 102 families from lower or higher socioeconomic status (SES) backgrounds. Negative behaviors between parents and adolescents were more reciprocal (strongly correlated) in higher SES than lower SES families, and this reciprocity correlated with higher family relationship quality. Lower SES families exhibited reciprocity related to withdrawn behaviors. Reciprocity of these behaviors also correlated with higher relationship quality. Results suggest that SES differences provide insights into a more complex understanding of family relationships within contexts, and importantly, suggest that different types of reciprocity may each have its own adaptive value in families from different SES backgrounds. 相似文献
93.
Within the court arena, the credibility and competency of child witnesses often comes under scrutiny and the decision whether a child is considered to be credible or not strongly in?uences whether their evidence will be heard by the court. A child's ability to demonstrate that they understand the difference between truth and lies and the importance of telling the truth is synonymous with competency. Research suggests that many professionals undertaking the task of establishing competency ?nd it very dif?cult, especially with younger children (Aldridge and Wood, 1997, cited in Aldridge and Wood, 1998). This paper describes the process involved in developing an innovative tool for helping professionals assess whether a child understands the difference between truth and lies. The development of the tool arose from the concerns of of?cers from Northumbria Police Force (in the UK) relating to interviews following the protocol of the government's Memorandum of Good Practice (Home Of?ce and Department of Health, 1992) on interviewing child witnesses, and the need to establish whether child witnesses can differentiate between truth and lies. As an example of good practice, The Truth and Lie Story described here has now been included in the Home Of?ce (2002) guidance Achieving Best Evidence in Criminal Proceedings, which is a revision of the 1992 Memorandum of Good Practice. Copyright © 2004 John Wiley & Sons, Ltd. 相似文献
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The present study analyzes seventy-eight letters of recommendation sent to a department of sociology and anthropology for
six replacement and two tenure-track positions. The sample consists of fifteen pairs of letters written for women and twenty-four
pairs written for men. Each pair of letters includes one written by a woman and one written by a man for the same candidate.
Men and women wrote letters differently, but their letters also varied by the gender of the applicant. The concept of tokenism,
Gilligan’s theory about moral reasoning, and Acker’s discussion of gendered organizations are used to interpret these differences.
This article is a revised version of a paper presented at the Eastern Sociological Society Annual Meeting, Providence, R.I.,
April 12, 1991. 相似文献
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97.
Matthew E. Ansfield Bella M. DePaulo Kathy L. Bell 《Journal of Nonverbal Behavior》1995,19(3):135-149
In this study we explored how individuals' private expressions are interpreted by the self, same-sex friends, and strangers. Videotapes were made of participants as they watched pleasant, unpleasant, and unusual slides. Approximately a year later, the tapes were shown to the participant, a same-sex friend, another participant, and the other participant's friend. Judges were able to read the facial expressions at levels of accuracy that were significantly greater than chance. They were no better at reading familiar targets (themselves or their friends) than unfamiliar ones (strangers), with only one exception (men were better at recognizing the reactions of familiar targets than unfamiliar targets viewing pleasant slides). In their abilities to understand nonverbal cues, female friends showed resemblances to each other on all accuracy measures (pleasant/unpleasant/unusual X familiar/unfamiliar). Male friends resembled each other only in their understanding of the reactions of unfamiliar men viewing unpleasant slides.This research was supported in part by an NSF grant and an NIMH Research Scientist Development Award to the second author. We thank Charles Frohman and Laura Yamhure for their help with this research. 相似文献
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