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51.
Book reviews     
’Rearing Wolves to Our Own Destruction’: Slavery in Richmond, Virginia, 1782–1865. Midori Takagi. Charlottesville, Virginia: University Press of Virginia. 1999. xi, 187 pp. $37.50 (cloth). ISBN 0–8139–1834–0.

Hidden Lives: The Archaeology of Slave Life at Thomas Jefferson's Poplar Forest. Barbara J. Heath. Charlottesville and London: University of Virginia Press. 1999. x, 81 pp. $12.50 (paper). ISBN 0–8139–1867–7.

Disowning Slavery: Gradual Emancipation and ‘Race’ in New England, 1780–1860. Joannk Pope Melish. Ithaca: Cornell University Press. 1998. xvii, 296 pp. £26.50 (cloth). ISBN 0–8014–3413–0.

American Slaves in Victorian England: Abolitionist Politics in Popular Literature and Culture. Audrey A. Fisch. Cambridge: Cambridge University Press. 2000. x, 139pp. £35.00/$59.95. (cloth). ISBN 0–521–66026–2.

Slaves and Slaveholders in Bermuda, 1618–1782. Virginia Bernhard. Columbia. Missouri: University of Missouri Press. 1999. xviii, 316pp. £29.95. ISBN 0–8262–1227–1.

Centering Woman: Gender Discourses in Caribbean Slave Society. Hilary McD. Becklks. Kingston, Jamaica: Ian Randle Publishers; Princeton: Marcus Weiner Publishers; Oxford: James Currey Publishers. 1999. xxv, 211 pp. £15.95 (paper). ISBN: 976–8123–78–8.

Empire and Antislavery: Spain, Cuba, and Puerto Rico, 1833–1874. Christopher Schmidt‐Nowara. Pittsburgh: University of Pittsburgh Press. 1999. xiii, 239 pp. $50.00(cloth). ISBN 0–8229–4089–2; $22.95 (paper), ISBN 0–8229–5690 X.

Shaping the Discourse on Space: Charity and Its Wards in Nineteenth‐Century San Juan, Puerto Rico. Teresita MartíNez‐Vergne. Austin: University of Texas Press. 1999. xv, 235 pp. $32.50 (cloth). ISBN 0–292–75220–2; $17.95 (paper). ISBN 0–292–75221–0.

The Colonial Caribbean in Transition: Essays on Postemancipation Social and Cultural History. Edited by Bridget Brereton and Kevin Yelvington. Kingston and Gainesville: The Press, University of the West Indies and the University Press of Florida. 1999. xxiii, 319 pp. $49.95 (cloth) ISBN 0–8130–1696–7; $30.00 (paper) ISBN 976–640–030‐X.  相似文献   
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Although one of the most consistent findings of recent fertility studies is the convergence of the religious differentials in fertility, few data have been analysed to discover Mormon fertility trends and differentials. This paper, based on data obtained on 1,001 Mormon couples, is concerned with describing the effects that the dispersion of Mormon families from the Mormon centre in Utah to surrounding areas with various social conditions is having on the fertility of the re-located Mormon families. Data presented clearly show that such families do, on the average, have a lower fertility than do their Mormon contemporaries residing in the homogeneous Mormon society in Utah. They probably compromise their religious obligations to have children with the contradicting demands of their new environment. Their loyalty to these religious beliefs, however, is confirmed by data which show that they tend to have larger families in their new environments than do their non-Mormon neighbours.  相似文献   
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Background

Annually, up to 2.7 million neonatal deaths occur worldwide, and 25% of these deaths are caused by birth asphyxia. Infants born in rural areas of low-and-middle-income countries are often delivered by traditional birth attendants and have a greater risk of birth asphyxia-related mortality.

Aim

This review will evaluate the effectiveness of neonatal resuscitation educational interventions in improving traditional birth attendants’ knowledge, perceived self-efficacy, and infant mortality outcomes in low-and-middle-income countries.

Methods

An integrative review was conducted to identify studies pertaining to neonatal resuscitation training of traditional birth attendants and midwives for home-based births in low-and-middle-income countries. Ten studies met inclusion criteria.

Findings

Most interventions were based on the American Association of Pediatrics Neonatal Resuscitation Program, World Health Organization Safe Motherhood Guidelines and American College of Nurse-Midwives Life Saving Skills protocols. Three studies exclusively for traditional birth attendants reported decreases in neonatal mortality rates ranging from 22% to 65%. These studies utilized pictorial and oral forms of teaching, consistent in addressing the social cognitive theory. Studies employing skill demonstration, role-play, and pictorial charts showed increased pre- to post-knowledge scores and high self-efficacy scores. In two studies, a team approach, where traditional birth attendants were assisted, was reported to decrease neonatal mortality rate from 49–43/1000 births to 10.5–3.7/1000 births.

Conclusion

Culturally appropriate methods, such as role-play, demonstration, and pictorial charts, can contribute to increased knowledge and self-efficacy related to neonatal resuscitation. A team approach to training traditional birth attendants, assisted by village health workers during home-based childbirths may reduce neonatal mortality rates.  相似文献   
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An existing measure of food insecurity with hunger in the United States may serve as an effective indicator of quality of life. State level differences in that measure can reveal important differences in quality of life across places. In this study, we advocate and demonstrate two simple methods by which analysts can explore state-specific contributions to state-specific hunger rates. Using existing survey data and the U.S. Department of Agriculture measure of household food insecurity with hunger, we illustrate how comparing group-specific hunger rates within states and how the demographic method of standardization can both be used to assess how a state’s population and local characteristics influence hunger rates and other quality of life indicators associated with hunger.  相似文献   
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This study examines the mediating effects of cognitive and affective trust on the relationship between follower perceptions of transformational leadership behavior and their work outcomes. Using data obtained from 318 supervisor–subordinate dyads from a manufacturing organization located in mainland China, structural equation modeling results revealed that affective trust fully mediated the relationships between transformational leadership and the work outcomes of followers, including their affective organizational commitment, organizational citizenship behaviors (OCBs), and job performance. In contrast, cognitive trust negatively mediated the relationship between transformational leadership and follower job performance, and had insignificant effects on their affective organizational commitment and organizational citizenship behaviors. These findings highlight the importance of affective trust as a mechanism which translates transformational leadership into positive work outcomes for the organization.  相似文献   
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“Wine mom” discourse encourages American women to self-deprecatingly bond over the stressors of parenting and touts alcohol use as necessary means for coping and escapism. Before the added stress of the COVID-19 pandemic, whereby alcohol sales and consumption increased in the United States, rates of heavy drinking and alcohol-related illnesses among US women have been steadily increasing. Exceeding the clinical markers of responsible alcohol use, “wine mom” discourse normalizes an inextricable link between alcohol misuse and expectations of (White, middle-class) motherhood. Online communities and businesses emphasize “wine mom” discourse for self-acceptance and bonding in response to the impossible demands of hegemonic motherhood. In this critique of “wine mom” discourse, we argue that although alcohol consumption is commonly touted as self-care, this messaging operates in toxic ways that harms women and reinforces patriarchy. Applying Merton's strain theory, we argue that “wine mom” trends and related discourse encompass a harmful form of conformity, if not false resistance, to the strain of flawed cultural goals and lacking institutionalized supports for American mothers. We call for true rebellion, emphasizing positive discourse as well as structural changes and policy reforms to dismantle patriarchal barriers and hegemonic motherhood constraints to better support American families.  相似文献   
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