贫困乡村社区革新定位的扫盲教育:P.弗莱雷人类学模式

P.弗莱雷扫盲模式的理论基础即行动性教育人类学,包括批判性的文化人类学和解放被压迫者教育学,其实践运用即"弗莱雷方法",这一教育人类学模式值得我们合理地借鉴。针对我国乡村扫盲教育较普遍存在与当地社会和个人发展未能密切结合的现象,不难发现当地文化主体的自觉、民众意识的提升、经验的运用等策略,对乡村扫盲实践和研究革新的意义。     

Building political competencies for the transformation of racism in Aotearoa

Abstract

In the face of enduring systemic racial disparities between Māori and non-Māori, we invite Pākehā health, education and social service professionals to review their ethical conduct and to enhance their political competencies to help transform racism. This paper examines how Pākehā became beneficiaries of racism and how libertarian discourses are used to distract attention away from the associated privileges. Based on experience in the anti-racism movement, we (the Pākehā authors) advocate for the grounding of Pākehā practitioners in a deeper understanding of colonial history. We invite closer attention to structural analysis as a means of gaining the understanding needed to strengthen political competence in order to avoid collusion with institutional racism. We make a case to develop co-intentional relationships with Māori through active whanaungatanga and the applications of the teachings of Freire as pathways for strengthened practice.     

理工科学生人文素养培育的现实意义及其策略

人文素养的养成对于大学生尤其是理工科学生的创新思维、科研能力和幸福生活能力的养成具有重要的作用。分析指出了理工科学生人文素养的含义、理工科学生人文素养培育的意义和当前存在的问题,通过探索理工科学生人文素养培育的体系、内容、实施方式等,具体分析了理工科学生人文素养培育的策略问题。     

对物权法定原则的重新审视

物权法定原则之始初的目的是整理旧物权,防止封建物权的复活.在现实生活中,物权法定主义获得了保障交易的便捷、安全等实证上的优点.但是物权法定主义因其对物权种类和内容的限制也导致了物权法的僵硬性,而我国正处在激烈变革的社会转型时期,新型物权不断在实践的探索中形成,物权法明确规定物权法定原则,必然会抑制新型权利的出现.如何在物权法定模式下实现当事人一定程度的私法自治,对新出现的物权种类在法律上及时总结、承认,从而适应社会的演进,是重点要解决的问题.     

“六位一体”人才培养模式探究与实践

高等教育发挥人才培养的重要职能,人才培养模式是关键。河北工程大学深化人才培养模式改革,通过构建以大工程文化为引领,以创新创业、课程教学改革、学生竞赛、校内外协同、身心健康教育发挥辐射作用的"六位一体"人才培养新模式,在育人平台、人才培养质量、教师教书育人能力、教学成果应用等方面取得突破,带动河北工程大学教育教学质量整体提升。