Indigenous mobility traditions,colonialism, and the anthropocene

ABSTRACT

The anthropocene is often discussed as an era of ‘new’ environmental changes that require unprecedented forms of societal adaptation, one example being climate-induced resettlement. Yet discussions of the anthropocene can also be better contextualized in terms of their featuring certain phenomena as ‘new’ that are really much more longstanding phenomena. For example, many Indigenous peoples have ancient traditions of environmental ‘mobility.’ This essay reviews some of the history of Indigenous philosophies, especially Anishinaabe, of mobility, migration, and resettlement. Often these philosophies focus on fluid and transformative relationships as constituting the fabric of resilient societies. Indigenous traditions of mobility are critically relevant for climate justice. They put into relief how colonial power can operate as a containment strategy that works to curtail mobility. In this way, looking at Indigenous mobility in the anthropocene involves unraveling layers of colonialism where containment has been widely imposed. This claim can be used to signal some of the dangers of centering the causal role of climate change in certain cases societal movement. To further support our claims, the essay concludes with a brief analysis of some of the literature and testimonies on resettlement in the Gulf of Mexico and Alaska.     

Growing up at centrepoint: retrospective accounts of childhood spent at an intentional community

A qualitative analysis of the accounts of 29 adults who grew up in a controversial New Zealand community identified positive and negative experiences and their psychological implications. In addition to highly publicized child sexual abuse that occurred at Centrepoint, children also experienced parental neglect, psychological manipulation, illegal drug use and stigma from the broader society. These factors created an adverse matrix that facilitated sexual abuse. Positive experiences included support for vulnerable families and children, recreational activities, and the opportunity to develop communication skills. While there may be positive experiences for children living in intentional communities such as this one, it is important to be aware of the potential for psychological harm to children in communities with powerful, shared systems of belief, skepticism about the broader society, and strong dynamics of dependence. These findings may have implications for other similar communities operating elsewhere in the world.     

Estimating likelihoods for spatio-temporal models using importance sampling

This paper describes how importance sampling can be applied to estimate likelihoods for spatio-temporal stochastic models of epidemics in plant populations, where observations consist of the set of diseased individuals at two or more distinct times. Likelihood computation is problematic because of the inherent lack of independence of the status of individuals in the population whenever disease transmission is distance-dependent. The methods of this paper overcome this by partitioning the population into a number of sectors and then attempting to take account of this dependence within each sector, while neglecting that between-sectors. Application to both simulated and real epidemic data sets show that the techniques perform well in comparison with existing approaches. Moreover, the results confirm the validity of likelihood estimates obtained elsewhere using Markov chain Monte Carlo methods.     

Attitudes and Values of Scottish Farmers: “Yeoman” and “Entrepreneur” as Factors,Not Distinct Types1

Abstract We investigate the validity of the classification of farmers into two or more distinct types on the basis of attitudes, objectives, and values. Factor analysis of data from a survey of farm pluriactivity in Scotland (N=472) shows that attributes ascribed to “yeoman” and “entrepreneur” types emerge as separate factors rather than as a single bipolar factor. No clustering of the factor scores corresponding to distinct types is found. We also present correlations of the factor scores with attitudes to on- and off-farm pluriactivity and with observables such as age and off-farm employment. The desirability of analyzing survey data by methods which do not make assumptions about typology is discussed.     

Marital Power,Roles, and Solidarity and Husbands' and Wives' Appraisals of Self and Other*

The purpose of this study was to investigate conditions underlying the social self process within marital relationships. Two hypotheses were tested in a mail questionnaire survey of 165 couples: 1) Mead and Cooley's hypothesis that self-appraisal is positively associated with other's view of self, and 2) an extension of this hypothesis suggesting that the association between self-appraisal and spouse's appraisal is greater, and the appraisals are more favorable, when marital power is shared, household role responsibilities are shared, and marital solidarity is high. The first hypothesis was supported: self-appraisal was significantly correlated with other's view of self. The second hypothesis was strongly supported for solidarity: the greater the couple's solidarity, the more favorable and the more similar were self-appraisal and other's appraisal of self. Only partial support was found for a positive association of shared marital power and roles with appraisals of self and other.     

B.T.K. Strangler versus Wichita Police Department: The significance of serial murder media relations

The B.T.K. Strangler confounded residents of Wichita, Kansas, as he killed and communicated from 1974 until 2005. This study examines the media relations of the serial murderer and the Wichita Police Department (W.P.D.). Also considered is the attempt of W.P.D. to use subliminal advertising to reach the killer, by a Wichita TV station working with the police. The serial murderer performed basic media relations rather effectively. But W.P.D. did not. Subliminal persuasion was unsuccessful in influencing B.T.K. to surrender.