Pro‐family Organizations in Calgary, 1998: Beliefs,Interconnections and Allies*

Dans cet article, nous comparons les convictions des différents groupes pro‐famille de Calgary et nous préscntons la structure des liens qui unissent ces groupes. Les données, recueillies en 1998, proviennent de documents et d'entretiens semi‐structurés avec les chefs de file de ces groupes. Nous abordons ici trois problèmes de recherche. Tout d'abord, nous examinons la teneur des relations entre groupes pro‐famille et pro‐vie. Tous les groupes pro‐famille, même ceux qui se prononcent résolument contre l'avortement, se dis‐tinguent des groupes pro‐vie sur le plan tant organisational que politique. Ensuite, nous nous penchons sur le rôle des croyances chré‐tiennes au sein du mouvement. Nous affirmons que, bien que les groupes chrétiens aient été dominants en 1998, la promotion, de la famille hétérosexuelle nucléaire, et non les questions de doctrine, a été fondamentale pour le mouvement. Enfin, nous examinons si le mouvement s'est scindé entre socioconservateurs et centristes, les centristes étant peu représentatifs en 1998. En outre, l'un des groupes présentant un profil centriste, la National Foundation for Family Research and Education, a tout fait pour légitimer du point de vue scientifique les arguments moraux des socioconservateurs en faveur de la famille. En conclusion, nous soutenons que le mouvement pro‐famille à Calgary s'est éloigné de sa vocation initiale de contre‐mouvement antiféministe. Dans l'avenir, la popularité du mouvement pro‐famille au Canada dépendra peut‐être des valeurs postféministes qu'il affichera. This paper presents a comparative study of the beliefs of pro‐family organizations in Calgary and a structural mapping of organizational ties. Data were gathered in 1998 from documents and semi‐structured interviews with group leaders. Three research problems are addressed. The first concerns the closeness of the relationship between pro‐family and pro‐life groups. We find that all pro‐family groups, even those with strong anti‐abortion convictions, were organizationally and politically distinctive from pro‐life groups. The second problem considers the role of Christian beliefs in the movement. We ascertain that although Christian groups were dominant in 1998, promotion of the heterosexual nuclear family, not doctrinal issues, was fundamental to the movement. The third problem concerns whether the movement was bifurcated between social conservative and centrist segments. The centrist segment was quite weak in 1998. Furthermore, one of the groups with a centrist persona, the National Foundation for Family Research and Education, strove to supply scientific legitimation for social conservatives' moral claims about the family. In conclusion, the article argues that the pro‐family movement in Calgary has broken free of its initial phase as an anti‐feminist countermovement and suggests that the future popularity of pro‐family advocacy in Canada will be proportional to the degree that it is couched in a post‐feminist framework.     

Prosecuting Pay Equity: Evolving Strategies in Britain and Australia

Some thirty years after the introduction of pay equity provisions in Australia and Britain, continued encroachments on the gender pay gap seem inordinately difficult to deliver. This article provides some reflection on the prosecution of pay equity cases in the two countries over this period, and seeks to identify lessons that can be drawn by contrasting the different approaches that have evolved. We are concerned in particular with the impact of decentralizing trends, and the potential to develop strategies that can operate effectively in these circumstances. We show that while Britain began with relatively narrow provisions, these have gradually been extended through case law. However, job evaluation processes have proved tortuous and time‐consuming, and the main successes have been in the more regulated sectors of the economy, particularly the public sector. In contrast, while Australia has enjoyed significant advantages associated with its more centralized industrial relations framework, this has not been without costs, and Australia has little of the case experience acquired in Britain to rely on as the benefits of centralization are eroded.     

Fragments from a Journal: Reflections on Celibacy and the Role of Women in the Church

This paper argues that priestly abuse is a byproduct of the dissociation of sexuality from spiritual life and religious practice, which developed as a male, authoritarian, ecclesial administrative system evolved within Christianity. The early Church “fathers' interpreted Biblical, Gospel, and Pauline texts through misogynist/antisex lenses that legitimized an all-male, celibate priesthood; the exclusion of women from positions of administrative and sacramental power; and a misogynous view of the sexual body of women. Using the work of feminist theologian/historians, the author deconstructs the origins of what became the Catholic theology of gender and sexuality and proposes the recovery of submerged Christian traditions that see the potential of human erotic love as a spiritual path.     

Overcoming barriers to access and utilization of hospice and palliative care services in African-American communities

While there is ample evidence to support the need for hospice and palliative care services for African Americans, only 8% of patients who utilize those services are from African-American communities. The underutilization of end-of-life and palliative care can be attributed to several barriers to service access including incompatibility between hospice philosophy and African-American religious, spiritual, and cultural beliefs; health care disparities; distrust of the medical establishment; physician influence; financial disincentives, and hospice admission criteria. Suggestions for dismantling barriers to care access include developing culturally competent professionals in the health and human services, expanding the philosophy of hospice to include spiritual advisors from client communities, and funding national initiatives to promote improved access to health care at all stages in the life cycle of members of all underserved communities.     

“What Colour Is Your English?”*

This paper raises questions about ways in which the “imagined community” is discursively patrolled through accents. Drawing on preliminary research with African immigrant women, we argue that “Canadian English” constitutes a border allowing only partial and provisional crossing for those with an “African English” accent. The accent border is material and figurative, affecting access to material benefits such as jobs or housing, as well as shaping perceptions of who belongs in Canada. Thus, accents form a site through which racialized power relations are negotiated and “Others” are reproduced materially and figuratively in Canada.

Citing Literature

Volume 40 , Issue 5 December 2003

Pages 565-573     

Stranger-Danger: What do Children Know?

The current practice in many schools of educating children on how to keep themselves safe from abuse and abduction tends to concentrate on teaching them about stranger-danger and how to avoid it. However, recent research suggests that children may have difficulty in understanding the stranger-danger message (Mayes, Gillies and Warden, 1990). The present study examines 6-, 8- and 10-year-old children's understanding of the concepts of ‘stranger’ and ‘danger’ by analysing their verbal responses to videotaped sequences depicting child encounters with a variety of known and unknown male adults. Results indicate that, although there is some evidence of developing wariness, children at ages 8 and even 10 years appear still to be vulnerable to approaches made by strangers. © 1997 by John Wiley & Sons, Ltd.     

Risk,resilience and identity construction in the life narratives of young people leaving residential care

The role of residential care for children has developed very differently internationally, but in all cultural contexts, there are questions about the extent to which it can help young people recover from high risk backgrounds. In the UK, residential care has come to be seen as the placement of last resort, yet new government guidance on permanence has suggested that residential care can provide security and a sense of belonging. Narrative analysis of interviews with 20 care leavers identified their different pathways from birth families through residential care to early adulthood. Some experienced a transformation from a negative sense of self as victims or ‘bad children’ to survivors, while others continued to struggle. Key to successful turning points were four interacting factors, all associated with resilience; connection, agency, activity and coherence. These narratives revealed the importance of nurturing relationships and a sense of ‘family’, and also the role of support after leaving residential care, when transitions workers helped them to move on but stay connected. The study highlighted how residential care leavers from adverse backgrounds attribute very different meanings to their experiences, which affects identity construction, resilience and the need for support.