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991.
Luca D’Acci 《Social indicators research》2011,104(1):47-65
Well-being is becoming a concept which is more and more involved in any world development consideration. A large amount of work is being carried out to study measurements of well-being, including a more holistic vision on the development and welfare of a country. This paper proposes an idea of well-being and progress being in equilibrium with each other. This is distant from the two extreme positions: poor but happy, and rich then happy; too romantic the first, and reductive the second. After a short explanation on the meaning of Objective and Subjective well-being, we show some interesting relations between economic and social variables, and we propose a new index to measure the well-being and progress of the countries: the Well-being & Progress Index (WIP). It includes several aspects of well-being and progress, like human rights, economic well-being, equality, education, research, quality of urban environment, ecological behaviours, subjective well-being, longevity, and violent crime. The most frequently used indexes usually only focus on some aspects, like ecology, or economy, or policy, or education, or happiness, and so forth. On the contrary, this new WIP index allows a global and well-balanced vision, thanks to the large range of indicators used, and how representative they are. 相似文献
992.
Rural population loss is caused as much by low in‐migration as by high out‐migration, and for geographically disadvantaged nonmetropolitan counties in the United States, return migration plays a crucial role. This research captures impacts of return migrants on population, economy, and society in declining rural U.S. communities using a qualitative, multisited approach. Interviews conducted at high school reunions with rural returnees in their late 20s to late 40s show that the vast majority of returnees brought spouses and children back with them, increasing the short‐term and long‐term population. They also brought back much needed human capital, including education, job skills, and life experiences, and filled professional positions that are often hard to fill in rural communities. Entrepreneurial activities and self‐employment of many return migrants favorably affected rural economies by improving the employment base and expanding available services. Interviews show how decisions to move back were grounded in social relations that promoted civic engagement. While they mainly moved back for their children and their families, return migrants valued involvement in familiar social networks and the opportunities to make a difference in their rural hometowns. 相似文献
993.
Lorna O’Dowd 《Studies in Gender and Sexuality》2019,20(2):140-141
This piece was written in the immediate aftermath of a suicide, and explores themes of mourning, melancholia, and a search for meaning. 相似文献
994.
An examination of journal articles published from 1989 to 2007 reveals that although public relations scholars appear to have followed rigorous procedures, reporting on research protocols is inadequate in some quantitative and qualitative studies. Most areas of needed improvement concern sins of omission, not of commission. 相似文献
995.
The rate of false allegations has been a topic of research spanning back to as early as the 1970s. Studies have often relied on data gathered by Child Protective Services workers and court administrators. Some researchers have also used hypothetical scenarios to estimate rates. However, given the plethora of sampling methods, there is a large variation in estimated rates of false allegations of sexual abuse depending on the data source and context of the allegation. Additionally, methodological problems such as unclear or invalid criteria used to judge truth or falsity of an allegation, unrepresentative samples, and ignoring important contextual variables such as the stage at which an allegation is made, currently all render the determination of actual rates of false child sexual abuse allegations to be unknown. This examination of literature is intended to gain a firmer understanding of the frequency at which allegations are false and during which stage of prosecution they occur, thus assisting with the legal practice of distinguishing between a false versus positive allegation. Research reviewed supports two general conclusions: (a) the vast majority of allegations are true but (b) false allegations do occur at some non-negligible rate. Suggestions for future research, as well as cautions about claims about specific rates of false allegations in the courtroom, are provided. 相似文献
996.
J. L. Sligo K. M. Nairn R. O. McGee 《International Journal of Social Research Methodology》2018,21(1):63-75
Mixed methods research requires integration of qualitative and quantitative data. However, there is debate about how to define integration and what is required for integration to occur. This paper describes a mixed methods research project which revisits datasets from different eras, which were originally instigated for different purposes and had different theoretical frameworks. Using selected results about the relationship between teenagers’ vocational aspirations and adult occupations we show how the research topic and question integrated the projects within a constructivist theoretical position. We argue that reanalysing and comparing historical datasets can provide new insights into a topic even with minimal integration of the data. We recommend a broad definition of integration and reflexive research practice to encourage innovation and diversity in mixed methods research, particularly with regard to reanalysis of datasets from different eras. 相似文献
997.
998.
福柯对传统主权、规训权力、生命权力的历史变迁进行研究后隐含地提出了独具特色的生命政治法律观,具体表现为:在生命权力主导的现代社会,法律不再简单地对“人之行为”加以调整,而是对“人之生活”加以规训;法律不再简单地对“人之行为”做出合法或非法、可为或不可为的二元划分,而是将人置于社会生活,以内生于社会中的规范加以治理;法律不再更多地依赖于强制,而更多地依赖于个人和社会组织的自由来运作;法律不再过多地关注个体行为,而要引导个体,将其人生经营融入社会整体治理之中,以实现多样化的生命政治目的。在这个治理过程中,由于立法者、执法者和司法者理性的有限性,法律运作更多地依赖于对关涉生命的各种知识、信息、档案的收集、统计与分析,形成了法律与知识合作乃至合谋的现象。此外,法律的运作还遵循成本与收益的经济学逻辑,从而使生命政治的法律也具有效益最大化的结果取向。这种近似革命性的法律观因福柯在多种意义上使用法律一词而被某些学者误读,产生所谓福柯将法律排除出现代社会的“驱逐论”一说,造成一些学术偏见。 相似文献
999.
Antonio D’Agata 《Journal of Socio》2009,38(1):209-214
According to the capability approach and more orthodox theories of individual well-being, freedom is an important ingredient of individual welfare. In operationalising these theories, therefore, it is crucial to have a practical measure of freedom. This paper analyses the measures of freedom proposed by Pattanaik and Xu, Steiner and Carter, Kramer, and Rosenbaum. We provide two interpretations of the first three measures. It is shown that one of these interpretations can be useful in empirical applications, while the other, together with additional arguments, considerably weakens Kramer's measure of freedom. Finally, it is shown that Rosenbaum's measure is not satisfactory as well because it yields counterintuitive results. 相似文献
1000.
The potential risk from cultural and religious practices involving mercury in Latino and Caribbean communities raises central methodological and ethical questions for risk assessment and risk communication. Here, specific cultural practices unfamiliar to most risk professionals carry significant inherent risks in the eyes of those professionals but not necessarily in the eyes of practitioners. Practitioners' past experience and history as targets of religious suppression and anti-immigrant sentiment create a reluctance to engage with researchers or public health officials in risk assessment or preventive risk communication efforts. The potential for the risk--in this case mercury contamination in dwellings--to extend beyond the practicing community to future occupants adds to public health concern. Understanding the risks of these practices requires both an understanding of the cultural and political context, beliefs, and behaviors of mercury users and an understanding of the fate and transport of mercury in typical use scenarios. In this study, we employed ethnographic methods (interviews and participant observation) to understand beliefs and behavior about mercury use as well as quantitative modeling and measurement to estimate and assess potential exposures. This represents a new methodology tailored to situations in which traditional activities or observances that are integral components of cultural identity pose risks in and of themselves. Our findings indicate that there are different types of mercury use stemming from different cultural and religious traditions that result in different levels of exposure. Many of the mercury uses that can result in the highest exposures to mercury vapors have previously been attributed to the religious tradition of Santeria, but appear instead to have their roots outside of the religion. 相似文献