Summerhouse Dialogues between Mobilier and Immobilier

Abstract

Addressing processes of cultural memory and mental appropriation in leisure architecture, this study relies on the fact that, in Denmark, summerhouses are often sold with furniture and objects representing the former owners and their ways of life. The theoretical starting point is formed by a discussion of Gaston Bachelard’s notion of “childhood home.” A menaced phenomenon in today’s urbanized reality, the childhood home and its mental values may indirectly be cultivated and reinterpreted by way of summerhouses. Buying a partly furnished summerhouse involves a joint encounter with immobilier (real estate) and mobilier (movables). In this way, a dialogue between the actual residents and a larger cultural history comes about. Built 1960/1971, the summerhouse studied here belongs to the author and his family. Archival and photographic experiments carried out after the acquisition in 1998 support reflections on space and life, now and in the previous history of the house.     

汉语“是”的形而上学之谜——“是”为什么发展为判断词?

汉语“是” ,像英语“tobe”一样 ,不是一个普通的词 ,而是集形而上学的核心概念“本在”(“事实求是”之“是” ,类似“道”的概念 )、“存在”(判断 )、“存在者”(体现为指代词 )三义于一身的语言形式。“是”从产生起就有判断性 ,它发展为判断词具有其内在的必然性     

行政的发展与行政法的转型

随着公共行政改革的深入和社会公行政的兴起,传统行政法在调整范围、调整主体及研究方法等诸多方面面临巨大的压力.目前,行政法在方法论、调整范围及方式、公共法律责任、学科整合等问题上有了新的发展.     

Book notes

The Social Mind: Language, Ideology and Social Practice By James Paul Gee. New York: Bergin & Garvey, 1992. 175 pages. $14.95 (paper).

The Afterlife of the Life History. A special issue of the Journal of Narrative and Life History, 2(1). M. Blackman (Ed.), Hillsdale, NJ: Lawrence Erlbaum Associates, 1992. 79 pages, $17.50.

Teaching Thinking: An Agenda for the 21st Century. C. Collins & J. N. Mangieri (Eds.). Hillsdale, NJ: Lawrence Erlbaum Associates, 1992. 362 pages, $69.95; $34.50 (paper).     

Exploring the Conceptual Foundation of Continuity Management in the Context of Societal Safety

Public and private actors with critical roles for ensuring societal safety need to work proactively to reduce risks and vulnerabilities. Traditionally, risk management activities have often been performed in order to ensure continuous functioning of key societal services. Recently, however, business continuity management (BCM), and its analytical subcomponent business impact assessment (BIA), has been introduced and used more extensively by both the private and public sector in order to increase the robustness and resilience of critical infrastructures and societal functions and services. BCM was originally developed in the business sector but has received a broader use during the last decade. Yet, BCM/BIA has gained limited attention in the scientific literature—especially when it comes to clarifying and developing its conceptual basis. First, this article examines and discusses the conceptual foundation of BCM concepts, including practical challenges of applying the concepts. Based on recent conceptual developments from the field of risk management, a developed conceptualization is suggested. Second, the article discusses challenges that arise when applying BCM in the societal safety area and provides some recommendations aiming to improve the clarity and quality of applications. Third, the article provides suggestions of how to integrate the overlapping approaches of BIA and risk assessment in order to improve efficiency and effectiveness of proactive, analytic processes. We hope that the article can stimulate a critical discussion about the key concepts of BCM, their wider use in societal safety, and their connection to other concepts and activities such as risk assessment.     

Contentious connective action: a new kind of life-political association for problematizing how expert systems operate

Neoliberalism and populism both challenge the idea that democratic politics is of and by ‘the people.’ Neoliberalism suggests technocracy as the way ahead for nudging laypeople to do the right things. Populism appeals to the morality of an exceptional leader required for tumbling ‘the system’ and make the home of ‘We the People’ whole again. Both positions consider laypeople like clay to be formed in their own image. The logic of contentious connective action is a direct response to this political degradation of the layactor. Without laypeople being able chronically to problematize how things are done by expert systems, there can be no real democracy. Hence, it is about time we bring the lifeworld with its capable and knowledgeable laypeople back into the fold. Technological development has made it possible for the lifeworld to attain global and not just local significance. Its spontaneous activities in local time-space can now connect globally, enabling worldwide demonstrations in the name of ‘we the 99%.’     

Vulnerability of ten major Nordic cities to potential tree losses caused by longhorned beetles

Urban Ecosystems - Urban forest and urban trees are currently facing several challenges arising from a changing climate, complex inner-city environments and severe threats of pathogen and insect...     

Self-Other Agreement in Happiness and Life-Satisfaction: The Role of Personality Traits

The aim of the current study is to examine the role of personality traits in self-other agreement in happiness and life-satisfaction which are often seen as the essential components of subjective well-being (SWB). Self-reports on the SWB measure and the NEO Personality Inventory-3 were obtained from 1,251 Estonians aged between 18 and 86 years. Other-ratings on the same measures were provided by knowledgeable informants. The measure of SWB showed significant self-other agreement, r = .55 (p = .000). We found this agreement to be transmitted (i.e., mediated) through the self- and other-rated personality facet scores of N3 (Depression) and E6 (Positive Emotions), Z = 2.8001–11.7142. The findings suggest that when an informant evaluates someone’s happiness or life-satisfaction, his/her rating is inflated by the image held about the personality of this person. Furthermore, self-reported SWB reflects, to some extent, what other people think about one’s personality.