Sociology and political arithmetic: some principles of a new policy science

This paper advances the position that sociology needs to develop an approach to research which focuses on fundamental social problems. In doing so it shares many of the intellectual values and goals of political arithmetic while seeking to move methodologically beyond it. Since such problems are complex they will require, typically, interdisciplinary input and a concomitant approach to the development and appraisal of theories. We are not, therefore, advocating the primacy of sociology but arguing that it has a distinctive part to play in addressing the fundamental problems of the twenty-first century. However, a policy-oriented sociology has also to take up the task, so clearly defined by the tradition of political arithmetic, which is to hold governments to account. Consequently a central principle of a new policy science is that it should contribute to democratic debate about policy.     

The Question of Rural Masculinities*

Abstract By way of introduction to this special issue on rural masculinities, we provide an overview of masculinity studies, emphasizing the influential work of Robert W. Connell on hegemonic masculinity. We go on to distinguish between two main avenues of rural inquiry in masculinity studies: studies of the masculine in the rural and studies of the rural in the masculine, or what we also term the masculine rural and the rural masculine. We apply this distinction to the six contributions to this special issue, showing how most of the papers maintain a kind of dialogue between the two. We conclude by arguing that studies of rural masculinities are a contribution rather than an alternative to feminist scholarship in the rural social sciences, and that the topic of rural masculinities provides rural scholarship with opportunities for conducting research in other disciplines.     

The Glass Phallus: Pub(lic) Masculinity and Drinking in Rural New Zealand*

Abstract In this article I report the findings of an ethnographic study of men's pub drinking in rural New Zealand. By using the idea of hegemonic masculinity and incorporating theoretical ideas of gender performativity, the analysis focuses on aspects of drinking performance that are central to the establishment of hegemony by a particular version of masculinity in this community. Two important characteristics of pub drinking performance are conversational cockfighting and the disciplines of drinking. These combine to ensure that a particular version of masculinity, here called pub(lic) masculinity, is able to reproduce itself. A further finding is that masculinity in this kind of performative situation develops a degree of invisibility. Using the metaphor of the “glass phallus,” I engage with the difficulties of analyzing an invisible masculinity and argue that rendering masculinity visible is an important task for any sociological analysis of both public leisure sites in rural society and the embodied performance of alcohol consumption by men in public spaces.     

Death. So what? Sociology,sequestration and emancipation

The paper argues for the widely unacknowledged importance of death in the motivation of human conduct and the significance of the sequestration of death for sociological theory. Sociological studies that illuminate modern strategies for coping with death also contribute to its sequestration as they routinely naturalise the contemporary commonsense understanding of death as something negative that must be coped with. The (negative or morbid) representation of death, it is argued, should be re‐cognised as a social product, not reproduced in sociological studies as something that is seemingly innate to the human condition. Otherwise, a commonsense representation of death as unequivocally negative is reinforced rather than scrutinised; and alternative understandings of the significance of mortality for analysing everyday life and human emancipation are suppressed.     

最牛的入学申请书

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