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821.
822.
This article aims to explore the ways in which preadolescents associate smoking with transitions to adulthood, in the context of sociological theories of childhood, using data from the Liverpool Longitudinal Study of Smoking. The research found that at age 9 many of the cohort argued that smoking was more acceptable for adults because they had bigger bodies than children. Some children also suggested that smoking was appropriate for adults because adults were competent to make important decisions and to balance risks. By age 11, when several of the cohort had actually tried smoking, children's views about the risks smoking posed to their bodies had altered, and many children were aware of smoking‐related disease among adults. The cohort also suggested that some children might take up smoking to demonstrate that they are ‘grown up’ too. In the UK, legal restrictions on the age of tobacco purchase are reinforced by social norms that construct smoking as an activity that is only suitable for adults. The goal of legal restrictions that ban the sale of cigarettes to children is to protect their health. The unintended outcome, however, is that for many young people smoking is a way of demonstrating maturity and adult status.  相似文献   
823.
824.
This study was a collaborative undertaking between UNICEF Sub-Office Zanzibar and Zanzibar Ministries of Health and Education between December 1996 and February 1997.The overall objective of the KAP study was to obtain and interpret detailed grassroots information about Zanzibaris understanding of the causation and transmission of malaria so as to select priority interventions to improve home-based management and prevention of childhood malaria. This information now forms the basis for designing various interventions targeting care-takers risk behaviors, household ability to take informed decisions, and both private and public sector provision of adequate advice and support to households.The assumption underlying the study was that communities will welcome change if they see the need for it, and they will develop the determination and capacity to bring about change to the extent that it seems worthwhile. This KAP profile, then, was to be a key component in a programme to induce beneficial change through public, especially school childrens, participation.The key findings of the study were: (a) although public health messages about malaria were technically correct, they did not address the common cultural myths and perceptions about causation and transmission of malaria; (b) there was a clear distinction made by respondents in defining malaria, i.e., fever, and malarias severe complications, convulsions and fits; (c) decisions concerning treatment were usually taken, with inputs from the family (especially grandparents), by the husbands (where they existed); and (d) treatment involved traditional medicine more frequently than the use of a modern health facility and services.  相似文献   
825.
Problems in studying occupational stress within the police service are identified and the paucity of work on operational duties as potential stressors are discussed. The present study reports the results of a factor analysis of operational stressors (N = 601 serving British police officers) that revealed three factors: exposure to death and disaster; violence and injury; sexual crime. These were demonstrated to be reliable scales and were included in logistic regression models together with a range of demographic and psychological variables. Models were applied to men and women separately, which showed there to be different predictors of the likelihood of suffering distress (measured by the General Health Questionnaire, GHQ) in terms of the officer's gender and operational role. Overall the model for women officers was better at predicting psychological distress than that for men. These findings are related to aspects of the police occupational culture. Further discussion is offered that conceptualizes police operational stressors as traumatic, routine and vicarious. Finally, some implications are drawn for the provision of stress intervention in the light of this differentiation.  相似文献   
826.
While sociological theorists frequently express concern about theoretical fragmentation and the politicization of sociology, little research has been done to demonstrate the actual state of the field. In an earlier study of sociologists in general, Sanderson and Ellis (1992) found a high degree of theoretical fragmentation and a close correspondence between sociologists’ political views and their theory preferences. The current study extends this line of analysis to sociological theorists. Data gathered from over half of the members of the American Sociological Association (ASA) Theory Section show sociological theorists to be enormously divided with respect to their preferred theoretical perspectives, their conceptions of the most important social theorists, and their stance on modern theoretical debates and controversies (such as the virtues of postmodernism). As was the case with sociologists in general, political ideology was the strongest correlate of theory choice, and gender was less closely related to theory choice than would be expected. From these data, a picture is painted of the current state of social theory as we approach the next millennium. Jane T. Lord received her M.A. degree in sociology and her Ph.D. in rhetoric and linguistics from Indiana University of Pennsylvania. She is currently teaching at the Community College of Allegheny in Pittsburgh. He is the author of numerous journal articles and book chapters, and has authored or edited five books, the most recent of which is Social Transformations: A General Theory of Historical Development, expanded edition (Rowman and Littlefield, 1999). His book Synthetic Materialism: A Unified Evolutionary Theory of Human Society will be published by Rowman and Littlefield in the near future.  相似文献   
827.
828.
This paper focuses on the role of religion and spirituality in dementia caregiving among Vietnamese refugee families. In-depth qualitative interviews were conducted with nine Vietnamese caregivers of persons with dementia, then tape-recorded, transcribed, and analyzed for emergent themes. Caregivers related their spirituality/religion to three aspects of caregiving: (1) their own suffering, (2) their motivations for providing care, and (3) their understanding of the nature of the illness. Key terms or idioms were used to articulate spiritual/religious dimensions of the caregivers' experience, which included sacrifice, compassion, karma, blessings, grace and peace of mind. In their narratives, the caregivers often combined multiple strands of different religions and/or spiritualities: Animism, Buddhism, Taoism, Confucianism and Catholicism. Case studies are presented to illustrate the relationship between religion/spirituality and the domains of caregiving. These findings have relevance for psychotherapeutic interventions with ethnically diverse populations.  相似文献   
829.
This paper presents an analysis of language variation and change in a socially stratified corpus of Glaswegian collected in 1997. Eight consonantal variables in read and spontaneous speech from 32 speakers were analysed separately and then together using multivariate analysis. Our results show that middle‐class speakers, with weaker network ties and more opportunities for mobility and contact with English English speakers, are maintaining traditional Scottish features. Working‐class adolescents, with more limited mobility and belonging to close‐knit networks, are changing their vernacular by using ‘non‐local’ features such as TH‐fronting and reducing expected Scottish features such as postvocalic /r/. We argue that local context is the key to understanding the findings. Mobility and network structures are involved, but must be taken in conjunction with the recent history of structural changes to Glasgow and the resulting construction of local class‐based language ideologies which continue to be relevant in the city today.  相似文献   
830.
Longitudinal costly evaluations will always be important in order to understand the factors that impact on child, family and community well‐being over the long and medium term. However, in a policy era that accords major importance to the achievement of outcomes, e.g. payment by results, ‘outcome theology’ can pose threats to service access and professional morale in family support. It is essential therefore, to ascertain the short‐term outcomes of services in order to capture the trajectory of progress by families under stress. This paper critiques the concept of ‘the outcome’. It traces the development of this trend in policy and describes an alternative but complementary approach, which is based on capturing interim outcomes in family support services.  相似文献   
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