Young Chinese Children's Authority Concepts

Using multilevel analyses, we examined the influence of domain (moral, conventional, and personal) and the familiarity of different authority figures (mother, teacher, person in charge, and stranger) in public, school, or home settings in 123 four to seven-year-old Chinese children ( M   =  5.6 years) in Hong Kong. Children affirmed authority more for moral and conventional than personal events, based primarily on punishment avoidance and conventional justifications. Children judged that they should obey mothers more than all other authorities and the person-in charge in the associated setting and the teacher more than strangers. At school, teachers were seen as having more authority over moral and conventional events than mothers whereas at home, mothers had more authority than teachers over all issues. With age, children increasingly evaluated mothers' authority as generalizable across contexts for the moral event; reflecting the importance of familiarity, mothers were seen as having more authority to extend her regulation outside the home, including for personal events, than teachers' authority outside the school.     

Social status, values, and support for reform in education

Using a survey of Ohio and Indiana residents, we analyze the extent to which public support for school vouchers and school finance reform is structured by the same socioeconomic interests and values (equality, humanitarianism, individualism, and limited government) as is public support for contentious welfare policies. Disadvantaged individuals and individuals who live in disadvantaged communities are more likely to support vouchers but social status has a more ambiguous influence on support for finance reform. Values cannot explain the effect of social status on support for these education policies, but they exert independent effects. We speculate that disadvantaged individuals are more likely to see vouchers as in their interests than are advantaged individuals because voucher advocates have allied themselves with social movements and organizations representing clear constituencies (religious conservatives, low-income urban parents). On the other hand, we suggest that finance reform is more of an abstract issue because its advocates have mostly concentrated on intragovernmental litigation, and thus cleavages based on social status tend to be more obscured.     

Dettori Day

It was the day at the races the bookies want to forget. September 28th, 1996, was the one day that dreams came true for punters—they made a killing and, for once, went home richer than the bookmakers. It was the day that Frankie Dettori rode all seven winners at Ascot. Jenny Docherty describes the day's events.     

Women's Alternative Internet Radio and Feminist Interactive Communications

The nude male centrefold spread like a virus through the new women's magazines of the seventies. At the time, and since, the academic gaze has viewed the centrefold as little more than a joke, a failure for feminism and female sexuality. This article returns to the heyday of the centrefold and listens to the responses of ordinary women in reader letters published in the new Australian women's magazine Cleo from 1972 until 1985. It argues that far from being a failure, these representations of the nude male became a practice of popular feminism, one of the early representations of popular feminist desire in mainstream women's magazines.     

Grammaticalisation in social context: The emergence of a new English pronoun

The paper documents the early stages of grammaticalisation of a new first person singular pronoun, man, used in multi‐ethnic adolescent peer groups in inner cities of the U.K. I argue that the pronoun derives from a plural noun man, which is used in the peer groups to refer to a group of individuals whose precise composition is defined by the linguistic or situational context. The recruitment of man as a pronoun is encouraged by the frequent use of its homonym as a pragmatic marker and address form in the peer groups, and by the locally salient connotations of some uses of the singular noun man. The functions of the plural noun and the pragmatic marker are reflected in the two main rhetorical functions of the new pronoun: adolescent speakers use the man pronoun to position themselves as members of a contextually defined group and thereby provide authority for their opinions or mitigate a potentially face‐threatening act, and they also use it to solicit empathy from their interlocutor or construct solidarity. I suggest that a compositional model of the semantics of pronouns can account for the emergence of the new pronoun.