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101.
Past research has introduced further distinctions within the strong ties that form our personal communities. This work aimed at a comparison between core and significant ties in terms of their emotional closeness to ego, the social provisions that are exchanged, the relationship maintenance behaviours reported, and ego's loneliness. Measures for all these variables were assessed in a survey study. Evidence for a trade-off between the number of ties and their level of intimacy was obtained such that having more core ties was associated with lower levels of intimacy. Distinct signatures for friends from both sets of ties emerged for friendship maintenance behaviours and social provisions exchanged. Further, social and emotional loneliness were differentially related to the number and the intimacy of core and significant ties.  相似文献   
102.
This article presents a new way of analysing educational assortative mating patterns, using a detailed ‘micro‐educational’ classification capturing both hierarchical and horizontal forms of educational differentiation. Taking advantage of rich Danish population data, we apply log‐linear models that include four ways of measuring educational homogamy patterns: (a) by returns to education, (b) by macro‐education (five aggregated levels), (c) by field of study (16 categories), and (d) by a disaggregated micro‐educational classification, combining levels and fields of study (54 groups). Our results show declines in educational homogamy from 1984 to 2013, but the odds ratios of being educationally homogamous at the university college and university levels remain of substantial magnitude, by both the macro‐ and micro‐educational measures. The micro‐educational classification outperforms all other measures in explaining the associations in the homogamy tables. The income measure (‘returns to education’) does a particularly poor job of explaining homogamy patterns from 1984 to 2013.  相似文献   
103.
Interventions designed to reduce stress and burnout may be costly and access is limited. This study examined the effectiveness of a self-help book, using Acceptance and commitment therapy (ACT) to target stress and burnout in a randomised controlled online trial without any therapist contact. Participants were recruited through a newsletter of a health insurance company. Participants (N?=?119) who reported at least moderate levels of stress were randomly assigned to an immediate intervention (n?=?61) or a waitlist group (n?=?58). Measures before and after the intervention assessed stress, burnout (primary outcomes), depression, well-being, emotion regulation (secondary outcomes) and ACT-specific constructs. Compared to the waitlist group, participants in the immediate intervention group reported lower stress and burnout and higher psychological flexibility at post-assessment. Effects between groups were large for stress (d?=?0.9), moderate to large for burnout (d?=?0.5–0.8) and large for psychological flexibility (d?=?0.8). All primary and most secondary outcomes and ACT processes continued to improve in the 3-month-follow-up period. Results suggest that an ACT self-help book without any therapist contact is effective in reducing stress and burnout for various occupations. Thus, it may provide a cost-effective public health intervention for reducing stress and burnout.  相似文献   
104.
Piketty's propositions for arresting inequality are discussed through the lens of racism/casteism. We focus on the case of India's George Floyds—the persistence of caste and tribe oppression under economic growth in India—through the insights of our long‐term ethnographic research. We show that inequalities are intimately tied to dynamics of capitalist accumulation in which racial/ethnic/caste/tribe and gender difference is crucial. We argue for an analysis that truly integrates ideology and the dynamics of political economy. The wider implications, we argue are political; they lie in the question of what is to be done. Despite his ambitions to decenter economics, Piketty remains trapped in the logic of economics for what he proposes are essentially economic reforms within capitalism. Moreover, ideological change cannot be a matter of choice only, and cannot be challenged solely at the level of ideas around economic inequality. It will also have to be fought as a direct contest of oppressive ideologies such as racism, casteism, and patriarchy, leading to new counter‐hegemonic positions. We will argue that this takes us from a global history of ideology to a global anthropology of praxis. A first step is to genuinely center conversations with disciplines like anthropology, sociology, and subaltern history studying people and voices from below and from the margins, and the perspectives of scholars and activists from below and from the margins.  相似文献   
105.
This paper deals with the role that institutional differences play in managerial risk‐taking when firms engage in international acquisitions. It is assumed that multinational corporations (MNCs) have different interests and capabilities when dealing with international acquisition, which in the authors’ view are significantly shaped by specific home country institutional influences. This study concerns the question of how different forms of ownership – concentrated (e.g. family and bank based) and dispersed (stock market based) – influence risk‐taking and managerial decision‐making in large international acquisitions. Comparing a total of 12 large acquisitions of four leading MNCs in the global brewery industry, the paper shows that mutually reinforcing influences of country of origin (coordinated vs liberal market economies) and ownership (family ownership vs stock market ownership) lead to different risk profiles and managerial risk‐taking with regard to international acquisitions.  相似文献   
106.
Time-use information is preferably obtained from diaries, as this method is considered more reliable than information from questionnaires. Data from the Danish Time Use Survey 2001 thus indicate differences in the level of unpaid work, whereas only minor differences appear for paid work. That is: people reporting many hours of paid work tend to over-report the actual number of hours worked, while those reporting a small number of hours tend to underreport their contribution. For unpaid work, the same pattern appears. Moreover, men are found to be more unreliable than women in evaluating their amount of work on the labour market, while the opposite is the case for the unpaid/household work, with women underreporting their contribution more than men. The implication is that labour supplystudies based on questionnaire-information, i.e. Labour Force Surveys, are less accurate than studies based on diary-information.  相似文献   
107.
Starting from the assumption that decision situations in economic contexts are characterized by fundamental uncertainty, this article argues that the decision-making of intentionally rational actors is anchored in fictions. “Fictionality” in economic action is the inhabitation in the mind of an imagined future state of the world and the beliefs in causal mechanisms leading to this future state. Actors are motivated in their actions by the imagined future and organize their activities based on these mental representations. Since these representations are not confined to empirical reality, fictional expectations are also a source of creativity in the economy. Fictionality opens up a way to an understanding of the microfoundations of the dynamics of the economy. The article develops the notion of fictional expectations. It discusses the role of fictional expectations for the dynamics of the economy and addresses the question of how fictional expectations motivate action. The last part relates the notion of fiction to calculation and social macrostructures, especially institutions and cultural frames. The conclusion hints at the research program developing from the concept of fictional expectations.  相似文献   
108.
Gender mainstreaming is a global strategy to ensure gender-equality in agriculture and other economic sectors. However, the operationalization of gender mainstreaming is often contested in the global south. Using a concurrent mixed method design, this study investigates if the gender mainstreaming narratives embedded in agricultural extension and food security policies in Ethiopia are practical for improving agriculture-based gendered development among smallholder users of climate-smart agricultural technologies. Results demonstrate that women smallholders’ needs that are essential to the use of agricultural technologies are overlooked. Despite they are “users” of agricultural technologies; women’s access to agricultural inputs and extension services is restricted. There is a lack of synchronized activities and strategies to guide the implementation of gender mainstreaming, as well as separate gender budgets to address gendered agricultural problems. Increasing agricultural production is a national policy goal, although gender equality in production growth is not a key priority in the implementations of agricultural policies. Although improvement in the institutionalization and implementation of the GAD approach for addressing strategic gender needs is a priority in gender mainstreaming, an interchangeable and concurrent institutionalization and implementation of the Women in Development approach for addressing practical gender needs and the Women Culture and Development approach for addressing constraints that emanate from the multiple realities and identities of women are also required. Identifying and addressing the practical gender needs of women and problems that emanate from their multiple identities and realities are essential prerequisites for the practicality of gender mainstreaming for gender equality in agricultural development. Furthermore, there is a need to design and implement locally specific gender-mainstreaming strategies that address the distinct needs of women smallholders, as well as separate gender budgets to reach local contexts.  相似文献   
109.
This paper proposes a conceptual framework for the sociology of the senses in which different forms of interaction and communication can be analyzed. The pragmatics of the senses are structured by a) characteristics of the senses as perceptual systems and therefore as an anthropological condition of action, communication and society, b) a pre-reflexive cultural concept of the senses which guide our experience by a five-part, organological and isolationistic pattern which is related to functional conditions of the coordination of behavior and c) a specific part of the interaction order which makes perception mutually expectable.  相似文献   
110.
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