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971.
Ruthann Weaver Lariscy Elizabeth Johnson Avery Kaye D. Sweetser Pauline Howes 《Public Relations Review》2009,35(3):314-316
Using telephone surveys of business/financial journalists in the United States (n = 200), this research investigates the agenda-building role of social media content in journalists’ work. Understanding that more non-public relations content from user-generated and social network sites, like YouTube and Twitter, are fast becoming resources for journalists to get story ideas, break scandals, and find sources, we began this scholarly work to determine the frequency of such uses of social media. Overall, findings indicate very little use of social media by these business journalists. Results and implications for public relations practitioners are discussed in detail. 相似文献
972.
Humor is a significant weapon in interpersonal and intergroup conflict and competition. Over the centuries, males have used humor and jokes to create and perpetuate patriarchal ideals, relationships, and structures. Today, feminists and other proponents of gender equality use humor to deconstruct patriarchal ideologies and sexist stereotypes. This exploratory study analyzes a collection of over 1,700 jokes identified as feminist and women's humor to discover what these jokes suggest with regard to the male‐dominant structure in society and how these jokes are subversive in attempting to disrupt gender stereotypes and roles. We find that the humor of women and feminists seeks, in part, to discredit assumptions of males’ superiority, masterfulness, sexual prowess, and extraordinary value to women and society. These jokes may, however, also work to reinforce stereotypes associated with men and women: “If they could send a man to the moon, why not just send all of them?” 相似文献
973.
974.
Tazuko Shibusawa 《Clinical Social Work Journal》2009,37(3):230-233
This commentary expands on Kellner’s article by discussing clinical practice with Asian and Euro-American couples. Differences
in Western and traditional Asian cultural expectations around intimacy and styles of emotional expression can often lead to
misunderstanding among couples. Therapy can also be a challenge for couples when they do not share the same first language.
A therapist who only speaks English can inadvertently create an alliance with the partner whose first language is English.
On the other hand, bilingual therapists who use both English and an Asian language in the session can face challenges differentiating
their roles as a therapist versus a translator. Case illustrations are presented to illustrate these challenges.
相似文献
Tazuko ShibusawaEmail: |
975.
Maryhelen Snyder 《Clinical Social Work Journal》2009,37(3):190-199
The concept of “relational consciousness” has gained increasing attention in the last decades in the fields of philosophy,
sociology, and psychotherapy. Yet human consciousness with its concomitant awareness of self and other as distinct is linguistically
and culturally situated in the individual mind. This article explores the lived experience of shared consciousness in the
practice of “becoming the other” with a focus on therapy with one couple. The historical development of our understanding
of consciousness as a relational phenomenon is addressed with particular attention to the observations, insights, and practices
of Lev Vygotsky, George Herbert Mead, and Gregory Bateson, who have each contributed substantially to our understanding of
mind as relationally experienced and constructed. The article explores implications for practice and future directions this
methodology might take.
相似文献
Maryhelen SnyderEmail: |
976.
Martin Livingston 《Clinical Social Work Journal》2009,37(3):183-189
Although all psychoanalytically informed approaches to couples therapy recognize the importance of underlying dynamics, there
are important differences in the focus of the treatment. This paper suggests a focus that is based on a self-psychological/intersubjective
viewpoint. Two concepts that exemplify this model, a sustained empathic focus and an appreciation of the experience of vulnerability,
are discussed and applied to a couples session. What is emphasized in this material is a process of focusing on underlying
vulnerability, affect and subjective experience.
相似文献
Martin LivingstonEmail: |
977.
Treating clients from diverse cultural backgrounds, and supervising clinicians who are treating clients of the same ethnicity
and gender, are now common experiences in our mental health system. As the growth of minorities in the US greatly outpaces
the training of minority clinicians, more attention to these situations is needed. Operating from the premise that interpersonal
sensitivity is a fundamental aspect of cross-cultural and cross-ethnic sensitivity, we describe the treatment of a Latino
male by a Latino male clinician, in this case both of Puerto Rican descent. We outline the contours of the therapy with a
man whose life history included numerous incidents of humiliation and thwarted efforts at efficacy, mastery, agency, and competence,
resulting in an adult character structure based on shame and self-doubt. We also discuss the challenges to the clinician posed
by working with a man whose traditional upbringing mirrored his own, with all the positives and negatives that must be considered
in the countertransference. We describe clinical and cultural reasons for various interventions, and their resulting outcome.
The framework of a dynamic interpersonal therapy and the challenges of transference, countertransference, therapist disclosure,
and working-through are covered. 相似文献
978.
Using the cultural norm of the way gifts are wrapped, unwrapped, and exchanged as a metaphor for interpersonal connections,
this paper presents the way therapists can establish therapeutic relationships with East Asian clients who do not express
emotions openly. We first discuss the ways in which emotions are conceptualized, experienced, and expressed in East Asian
cultures. We then present vignettes of our work with older Chinese and Japanese immigrant women to illustrate the importance
of therapist authenticity and co-construction of the therapeutic relationship. Using the framework of relational/cultural
theory, which posits that healing takes place in the context of mutually empathic growth-fostering relationships, we illustrate
the importance of establishing mutuality between therapist and client as a form of cultural empathy. 相似文献
979.
Guang Guo Jessica Halliday Hardie Craig Owen Jonathan K. Daw Yilan Fu Hedwig Lee Amy Lucas Emily McKendry-Smith Greg Duncan 《Sociological methodology》2009,39(1):1-29
We describe the DNA collection processes of an initial pilot and full study, which is designed to investigate joint peer and genetic effects on health behaviors and attitudes in a college campus setting. In the main study, 2664 (79.5%) students completed a Web survey and 2080 (78.7% of the survey completers after adjusting for the ineligible) provided a saliva DNA sample. The response rate for completing both the survey and the DNA portion of the study is 62.5%. Our DNA yields are of high quality. Overall, our experiences and results demonstrate that genetic data can be successfully collected as a part of traditional social science survey research projects. To aid others in doing so, we provide extensive details of our data collection experiences and offer recommendations to future researchers seeking to do or evaluate similar work. 相似文献
980.
David G. Phillips 《Clinical Social Work Journal》2009,37(1):1-6
As clinical social work developed in America it was highly influenced by the concepts and techniques of psychoanalysis and
many of its practitioners became interested in seeking psychoanalytic training. More and more psychoanalysts are now coming
from a background in clinical social work due to the development of a network of interdisciplinary training institutes and
the opening of the Institutes of the American Psychoanalytic Association to non-medical candidates. This special issue considers
how psychoanalysis may be affected as more of its practitioners and contributors come from a background in clinical social
work. This introduction reviews the history of the development of clinical social work and outlines the issues related to
“lay analysis” in this country.
相似文献
David G. PhillipsEmail: |