CROSS-COUNTRY ESTIMATES OF THE DEMAND FOR MONEY AND ITS COMPONENTS

The demand for money aggregates (M1, M2) and their components (currency, demand deposits, and time deposits) are estimated using a sample of 103 countries at two time periods. Money demand is found to be affected by age, literacy, industrial development, and political structure, as well as income and inflation. This expanded demand function helps to explain the considerable changes in money demand that have occurred over long periods and the large variation in money demand found across countries. The knowledge thus gained is useful for understanding differences in monetary and taxation policies across countries.     

Introduction: the absent child and transnational families

This article introduces the concept of the absent child, and shows its importance for understanding experiences of contemporary transnational families. The article moves beyond a dominant scholarly focus on split families of working migrant parents and stay‐behind children in home communities. Instead, it draws out the power of absence in mobile families, focusing on the signs, meanings, imaginations and practices around children who may be hidden, deceased, imagined, abandoned or in other ways not present. It provides an introduction to four accompanying articles based on original research with families from Indonesia and the Philippines. These articles focus on the absent child as prosthesis for families, on the subtleties of affect around absence, and on the impact of normative regulatory practices on child absence.     

Politicizing Aboriginal Cultural Tourism: The Discourse of Primitivism in the Tourist Encounter*

Le tourisme cultural amérindien est un secteur de L'industrie touristique canadienne potentiellement en forte croissance, qui connaît un vif succès auprès des visiteurs européens, surtout les Allemands. Le présent article recourt à L'analyse du discours pour examiner les rencontres touristiques qui se déroulent dans les différents lieux touristiques amérindiens du sud de L'Alberta. Il analyse la construction de L'«indianite» et de la culture amérindienne par les guides amérindiens et les visiteurs étrangers. Il appert que ces constructions sont façonnées par le discours primitiviste qui, ironiquement, renforce la notion de «noble sauvage» héritée des Lumières. Nous discutons L'idée selon laquelle le discours primitiviste, malgré ses aspects colonialistes et essentialistes, peut représenter une stratégie de résistance envers un système social perçu comme une source d'oppression par plusieurs Premières Nations. Aboriginal cultural tourism is a potentially high‐growth segment of the Canadian tourism industry that is currently enjoying widespread demand among Europeans, especially German visitors. This paper uses a discourse analysis approach to examine the tourist encounter at various Aboriginal tourist sites in southern Alberta. It analyses the negotiation of “Indianness” and Indian culture by both Native interpreters and foreign visitors. These negotiations are shown to be informed by the primitivist discourse that, ironically, reinforces the Enlightenment notion of the “noble savage.” We argue that, despite its colonialist and essentialist aspects, the primitivist discourse can nevertheless function as a strategy of resistance to a social system viewed by many First Nations as politically oppressive.     

“It's the Money,Honey”: The Economy of Sex Work in the Maritimes*

Cet article se fonde sur une série d'interviews menés auprès de 60 travailleurs du sexe dans trois villes des Provinces maritimes. Nous avons trouvé que ces travailleurs prenaient souvent des décisions prudentes entre les choix économiques, notamment le travail a salaire minimal ou le bien‐être social, ou entre le travail sexuel de maison ou de rue. Les interviews révélaient des modèles de résistance à l'endroit des structures économiques dominantes comparables aux modèles d'autres travailleurs des Maritimes. Comprendre les travailleurs du sexe comme travailleurs resistants nous permet de voir que beaucoup de leurs soucis tournent autour du maintien et/ou de l'augmentation de leur indépendance comme travailleurs, de leur capacité de maîtriser le rythme et le prix de leur travail, et de leurs conditions de travail. This paper is based on interviews with 60 sex workers in three Maritime cities. We found that sex workers often made careful decisions between the economic choices–including minimum‐wage work or welfare–and between indoor or street‐based sex work. Patterns of resistance to dominant economic structures that are comparable to other workers in the Maritimes emerged from the interviews. Understanding sex workers as resistant workers allows us to see that many of their concerns revolve around maintaining and/or increasing their independence as workers, their control over the pace and price of their labour, and the conditions of their work.