Why Primates? The Importance of Nonhuman Primates for Understanding Human Infancy

We introduce the thematic collection by noting some striking similarities in the cognitive abilities of human infants and nonhuman primates. What are the implications of these similarities for our comprehension of human infant cognition? After providing a brief historical and conceptual background on comparative behavioral research, we discuss how work with nonhuman primates has impacted theories of core knowledge, domain specificity, and language. We conclude by previewing the articles comprising this special issue of Infancy.     

The long-term effectiveness of refusal conversion procedures on longitudinal surveys

Summary.  Survey organizations often attempt to 'convert' sample members who refuse to take part in a survey. Persuasive techniques are used in an effort to change the refusers' minds and to agree to an interview. This is done to improve the response rate and, possibly, to reduce non-response bias. However, refusal conversion attempts are expensive and must be justified. Previous studies of the effects of refusal conversion attempts are few and have been restricted to cross-sectional surveys. The criteria for 'success' of a refusal conversion attempt are different in a longitudinal survey, where for many purposes the researcher requires complete data over multiple waves. The paper uses data from the British Household Panel Survey from 1994 to 2003 to assess the long-term effectiveness of refusal conversion procedures in terms of sample sizes, sample composition and data quality.     

THE "INCESTUOUS FAMILY" REVISITED: A CRITICAL ANALYSIS OF FAMILY THERAPY MYTHS

From a feminist perspective, the family therapy literature concerning incest fails to perceive the patriarchal context of abusive behavior and consequently blames the victim. This paper critiques the family therapy literature by drawing on the feminist discourse concerning incest. Several pervasive myths are identified: (a) that fathers and mothers are pathologically disturbed or inadequate; (b) incest is caused by separation and loss; (c) family isolation or a rigid external boundary explains incest; and (d) incest serves a function in maintaining family organization. By analyzing the contradictions arising from these polemical positions, we propose criteria for developing an adequate clinical account of incest.     

Working with ‘The Welfare’ in Child-at-Risk Cases

This paper, the second in a series concerned with family therapy in cases involving children at risk of abuse, focuses on how to establish a workable relationship between therapists and child protection professionals and child protection professionals and parents. After overviewing the difficulties faced by therapists in working with ‘the Welfare', we propose guidelines to overcoming common obstacles to successful case management, concluding that therapy often fails when therapists attempt to deal with intrafamilial issues long before external relationships are resolved.     

A piece of lost history: Max Weber and Lowell L. Bennion

This article discussesMax Weber’s Methodology, Lowell L. Bennion’s (1933) published doctoral dissertation from the University of Strasbourg, France. This book is important because it is the first systematic English language treatment of Weber’s work. It also suggests an early link between Weberian and Durkheimian scholarship and foreshadows later debates regarding Talcott Parsons’ interpretation of Weber. Additionally the book provides a unique contribution by applying Weber’s “Calvinism-Capitalism” thesis to the development of Mormonism. We explore the academic context in which the book was written and its reception by American sociologists at the time. After summarizing the text, we examine its perspective on the issues later raised about Parsons’ account of Weber. We conclude by looking at Lowell Bennion as a sociologist and a devout Mormon, and the unique connection that he forged between his religion and Max Weber’s ideas. Her field is organizational behavior and theory; her primary area of research is the relationship between organizational hierarchy and managerial leadership. He is currently investigating the modes of white collar resistance in public bureaucracies.     

Social accounting for nonprofits: Two models

After giving an overview of the development of social accounting, this article presents two models of social accounting for nonprofits: the community social return on investment model and the expanded value‐added statement. The discussion focuses on the process for establishing a comparative market value for nonmarket social outputs. The authors discuss these models and the comparative market value in relation to social accounting, an academic field that has evolved as part of a critique of financial accounting, especially its failure to analyze the impact of the organization on society and the natural environment. For the most part, scholars have not related social accounting to nonprofits. This article attempts to draw nonprofits into the field of social accounting. Both models address the social impact of nonprofits by including social inputs and outputs that accounting statements normally exclude.     

Returning to sexual stigma: post‐trafficking lives

This article is concerned with returning to sexual stigma in two key respects. First, it prompts a return to the conceptual understanding of sexual stigma and makes an important contribution to critiques of the individualized frameworks that have dominated much of the literature on stigma to date, through a critical analysis of sexual stigma as a collective process at different scales and locations. Second, using empirical data from a qualitative study of post‐trafficking experiences of women in Nepal as a case study to develop theoretical understandings of the production of stigma, it explores modalities of sexualized stigma encountered on return from trafficking situations. Within the trafficking literature there has been very little attention to what happens after trafficking. This article addresses this gap in focusing on lives post‐trafficking and, in addition, contributes to the limited research on trafficking in Nepal.     

Roots and the trope of the good slaveholder

Despite objections that the Roots miniseries painted all the blacks as good and the whites as bad, or conversely that the addition of sympathetic white characters undermined its critique of slavery and racism, the series frequently employs the trope of the ‘good slave holder.’ This was a feature of abolitionist literature that served to give sympathetic white readers someone to identify with initially while driving home the message that slavery could never be made good by even the most benevolent master, and that whites were morally obligated to support black freedom.