首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1299篇
  免费   45篇
管理学   123篇
民族学   8篇
人才学   1篇
人口学   97篇
丛书文集   12篇
理论方法论   154篇
综合类   11篇
社会学   810篇
统计学   128篇
  2023年   9篇
  2021年   8篇
  2020年   30篇
  2019年   35篇
  2018年   37篇
  2017年   56篇
  2016年   33篇
  2015年   26篇
  2014年   28篇
  2013年   263篇
  2012年   39篇
  2011年   36篇
  2010年   35篇
  2009年   35篇
  2008年   45篇
  2007年   42篇
  2006年   44篇
  2005年   41篇
  2004年   25篇
  2003年   30篇
  2002年   34篇
  2001年   31篇
  2000年   36篇
  1999年   25篇
  1998年   30篇
  1997年   17篇
  1996年   27篇
  1995年   17篇
  1994年   19篇
  1993年   17篇
  1992年   17篇
  1991年   10篇
  1990年   12篇
  1989年   3篇
  1988年   10篇
  1987年   8篇
  1986年   11篇
  1985年   19篇
  1984年   18篇
  1983年   9篇
  1982年   15篇
  1981年   9篇
  1980年   9篇
  1979年   6篇
  1978年   6篇
  1977年   3篇
  1976年   9篇
  1973年   3篇
  1970年   3篇
  1967年   3篇
排序方式: 共有1344条查询结果,搜索用时 359 毫秒
111.
112.
113.
In this essay, the author considers how classist divisions present within queer studies may well be exacerbated by the institutionalization of queer studies within university. In particular, she examines the class privilege that attends both queer theory's and university's deployment of travel metaphors. In both cases, the language of travel is the potentially empowering language of intellectual agility and social mobility. Importantly, though, both queer theorists' and university administrators' employment of travel metaphors often serves to reaffirm cultural hegemony, specifically to sustain rather than to examine and combat social oppression. This sad irony is particularly apparent when one compares university representations of commuter and residential students. Thus, the question that faces universities is how to keep queer studies critically queer so that universities can recognize and address the various forms or models of social mobility that are present on their campuses, commuter as well as residential.  相似文献   
114.
115.
Welfare and criminal justice systems manifest different goals, cultures, values and working methods. In Australia, the welfare sector has a culture of empowerment and concern for victims’ rights, within which social workers focus on social justice and social change. In contrast, the criminal justice sector (police) is patriarchal and para-military in structure, focusing on enforcing and maintaining community order and safety. These differences can create tension when social workers and police need to work as partners in response to violence against women, in particular violence against women from bikie gangs. This article addresses the issue of partnerships between social workers and police when working with abused bikie-gang women. It presents the findings of recent research into social work practice with such women in South Australia, in conjunction with a brief exploration of the international literature on social work and police cultures, and partnerships. It concludes that whilst there is a great need for genuine collaboration and partnership between social workers and police in the complex context of domestic violence with links to organised crime, the cultures and mandates of these different professions make this difficult.  相似文献   
116.
117.
The process by which energy efficient housing alternatives is diffused through society in relation to the information flow is relatively unknown. The major purpose of this study was to validate a continuum of the propensity to adopt alternative housing (passive and active solar, earth sheltered and retrofitted) based on knowledge level. Findings indicate knowledge indices are valid predictors of consumer acceptance of energy efficient housing alternatives. A greater level of knowledge was correlated with respondents willing to adopt an alternative housing type.  相似文献   
118.
A paradox is noted in the presentation of conversion in TV evangelism; this is that although the necessity of being converted is a common theme it is clear that the evangelists are aware that their audience is already converted. An attempt is made to resolve the paradox by showing how TV evangelists use conversion language as rhetoric to legitimate their role and the rationality of the organisation which they represent. It is further shown how this legitimation is itself made possible through another use of conversion language which creates a sense of moral community embracing evangelists, organisation and audience as copartners in the shared project of conversion. Finally, it is shown how the presentation of TV evangelism as the central ritual of a moral community generates a further conversion rhetoric which depicts the community as both exclusive of and yet open to non-members; a contradiction which is resolved through the establishment of distinctive roles within the community related to the activity of winning converts.  相似文献   
119.
Hedayat et al. [1988a. Sampling plans excluding contiguous units. J. Statist. Plann. Inference 19, 159–170; 1988b. Designs in survey sampling avoiding contiguous units. In: Krishnaiah, P.R., Rao, C.R. (Eds.). Handbook of Statistics, vol. 6. Elsevier, Amsterdam, pp. 575–583] first introduced balanced sampling designs for the exclusion of contiguous units. Sampling plans that excluded the selection of contiguous units within a given sample, while maintaining a constant second-order inclusion probability for non-contiguous units, were investigated for finite populations of N units arranged in a circular, one-dimensional ordering. There remain many open questions about the existence of such plans and their extension to plans excluding adjacent units. We present new generation techniques and new balanced sampling plans for the exclusion of adjacent units under finite, one-dimensional, circularly and linearly ordered populations.  相似文献   
120.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号