High and low levels of adolescent peer status are associated longitudinally with socioevaluative concern

This study examined linear and curvilinear longitudinal associations between peer status (i.e., likeability and popularity) and socioevaluative concern, a socio-cognitive feature characterized by attunement to judgment from peers. A sample of 716 adolescents (M_age = 16.01, SD = 1.25; 54% female; 46.5% White; 69.5% reduced-price lunch) was assessed twice annually. Likeability and popularity were assessed with peer nominations at Time 1. Measures of general (rejection sensitivity, peer importance) and online (digital status seeking, online status importance) socioevaluative concern were obtained at Times 1 and 2. High and low levels of likeability were longitudinally associated with increased peer importance, while high and low levels of popularity were associated with increased digital status seeking, and decreased online status importance for girls.     

Relationship Status and Activated Kin Support: The Role of Need and Norms

Using data from the Fragile Families and Child Wellbeing Study, we examined whether mothers' (N = 4,127) and fathers' (N = 3,405) relationship status influenced their activation of financial support from relatives over time. We found that relationship status influenced the activation of financial support from relatives but that the effects differed somewhat by gender. Mothers were significantly more likely to activate financial assistance if they did not reside with the focal father, whereas fathers had lower odds of activating support if they were no longer in a relationship with the mother. Thus, the need for assistance may encourage mothers to access support; fathers may be less likely to access support when they deviate from social norms.     

Between the Social and the Personal: Israeli Male Gay Parents,Surrogacy and Socio-Political Concepts of Parenthood and Gender

This work focuses on the effects of dominant concepts of parenthood and gender on gay men who became parents through surrogacy. Based on the analysis of 39 in-depth, semistructured interviews with gay fathers, we show that gay fathers' parenting experiences are shaped by the heteronormative discourse on parenthood, yet they resist its gendered attributes. Gay parenthood is revealed as confronting the social concepts on parenthood, in particular on motherhood, and their socio-political meanings. The tension between the social concepts and the participants' perceptionsy leads them to confront their social environment and to construct alternative discourse to the social discourse of parenthood and gender, suggesting that gay parenthood subverts under existing concepts of parenthood, gender and their meanings within the state.     

The Paradox of Risk: Historically Black College/University Students and Sexual Health

Abstract

Objective: This literature review provides an analysis of the current state of the empirical research on sexual health among students attending historically black colleges and universities (HBCUs). Methods: Several electronic databases were used to identify 24 empirical studies that met criteria for inclusion in this review. Results: The results indicated that perceived human immunodeficiency virus (HIV) risk, religiosity, HIV testing, condom use, and substance use were as high or higher for black HBCU students in comparison with students of other racial/ethnic groups. Comment: Consistent with past findings, sexually transmitted infections continue to be of concern among HBCU students, as seen in the general black population. Limitations: This review only examined cross-sectional studies published between 2000 and 2013. Conclusions: The findings in this review suggest the importance of moving beyond individual risk models to examining structural barriers and assets related to promoting sexual health on HBCU campuses.     

The Body that Does Not Diminish Itself: Fat Acceptance in Israel's Lesbian Queer Communities

This article follows Charlotte Cooper's call to widen fat studies scholarship to contexts outside the United States, and Adrianne Hill's call to locate historically specific connections between lesbian communities and promotion of fat acceptance. Three in-depth interviews were conducted with Jewish-Israeli fat women. Through the development of their ability to appreciate their fat body and the fat bodies of other women, participants employed a mixture of disparate feminist-lesbian and queer discourses, in a similar, albeit not identical manner to the one used in the U.S. context. One of the major differences is that queer/lesbian communities in Israel are not in contact with the Israeli fat acceptance movement.     

‘Do I Still Belong Here?’ The Body's Boundary Work in the Israeli Fat Acceptance Movement

Boundary work is important in all social movements, but the instability of bodily-based categories makes boundary work particularly complicated in movements where bodily attributes are key to identity formation. Many Anglo-American fat acceptance groups have attempted to draw boundaries on the basis of two ‘ideal fat subjects’: one with a stable, unitary ‘resisting’ consciousness and/or one based on excluding those who are not ‘really’ fat or fat ‘enough.’ The former excludes members who display ambiguity or ambivalence in relation to accepting their bodies, while the latter excludes members seen as not fat enough to participate. In contrast, the Israeli fat acceptance community establishes its boundaries based on shared negative social reactions to body size. This increases its ability to tolerate ambiguity and contradictions among members, and to accept members who do not fit into fixed bodily identity categories. Simultaneously, this collective identity poses other problems, like reducing members to their identity as fat and encouraging constant preoccupation with weight or social oppression based on body size.     

The Master's Voice: Authenticity,Nostalgia, and the Refusal of Irony in Postsocialist Hungary

In 2000, Benedek Uhrin—an elderly man with no apparent musical talent—became an internet phenomenon and later one of the unlikely hit performances at the yearly summer music festival in Hungary. Although local commentators argued that his popularity with youth audiences derived from his kitsch appeal, this article argues to the contrary. Uhrin rose to fame because his performance enabled his audience to refuse irony as rhetorical tool, ethical stance, and reading practice in postsocialist mass culture. Inspiring nostalgia rather than mockery, his much-vaunted sincerity offered an alternative to crises of authenticity created by postsocialism.     

Emotions and their management during a merger in Brunei

Studies have shown that the emotional impact of mergers influences employees' attitudes to change as well as more distal post-merger outcomes such as job satisfaction, organizational commitment and withdrawal. Understanding the role of emotions during mergers can therefore provide insights into why major change produces varying outcomes. This study presents findings from a qualitative study examining the emotional impact of a merger between two banking institutions on managers in Brunei. The distinctive national culture representing a fusion of Malay and Islamic values was found to influence the emotional impact of this merger. These values place less emphasis on personal control as a means for dealing with uncertainty. The findings suggest that Western transactional models of perceived control to explain how people manage change may have far more limited application within a Bruneian context.