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591.
Christina Matz-Costa Jacquelyn Boone James Larry Ludlow Melissa Brown Elyssa Besen Clair Johnson 《Social indicators research》2014,118(3):1293-1314
This study draws from the work engagement literature to define engagement as an indicator of role quality and to develop a measure—The Productive Engagement Portfolio (PEP)—that can be used to assess engagement in work, volunteering, caregiving, and informal helping among older adults. A Rasch measurement approach was used to develop both Likert-based and semantic-differential-based measures of engagement across 4 roles. Items for both scales were developed through an iterative process that included focus groups, 4 pilot tests, and one full-scale administration. Results suggest that the psychological state of engagement can be conceptualized and measured on a meaningful continuum defining a unidimensional and hierarchical construct ranging from lower to higher levels of engagement. The technical characteristics of the items were found to be invariant across each productive role type for both measurement approaches and the meaning of person scores within a role were found to be independent of the response format for both approaches. Using score conversion charts designed to translate the scale scores into a form that is readily transparent and usable for practitioners, our scales can easily and meaningfully chart a person’s level of engagement pre- and post-intervention. The PEP instrument can also be used in survey research or by practitioners in community or medical settings to assess the extent to which older adults are involved in roles that enhance their overall quality of life. 相似文献
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Mathews Melissa A. 《Voluntas: International Journal of Voluntary and Nonprofit Organizations》2021,32(4):821-829
VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations - An area of ongoing debate is whether neighborhood organizations contribute to civic governance by enabling citizen... 相似文献
594.
Kovacs PJ Bellin MH Fauri DP 《Journal of social work in end-of-life & palliative care》2006,2(1):13-27
Recent trends in medicine reflect an attempt to be more patient-centered and while this is progress from the disease- or provider- focused model familiar in healthcare, the experiences and contributions of family as caregivers continue to be overlooked in some settings. The family-centered care model, developed most notably in pediatrics, but emerging in HIV, cancer, and aging, is presented as a resource to increase family involvement at the end of life. In this paper, family-centered care is defined, caregiving trends including support needs of formal and informal caregivers are discussed, and barriers to family-centered services are identified. Reintroducing family into the focus of care at the end of life is the primary goal of this paper. The family- centered model of care offers an appropriate framework for understanding the value of family in end-of-life care and fits well with social work perspectives that understand individuals in the context of their family system and greater environment. 相似文献
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In the age of the so‐called ‘expressive organization’ and the ‘aesthetic economy’, for an organization to compete in the global marketplace it would appear that it must perform. This does not refer simply to economic performance, but rather to the idea of performance as a means of affecting both people's impressions and definitions of reality. In this article we argue that such performativity is achieved, in part, through the power of symbolism and aesthetics, as well as the capacity to bring oneself into being in an environment in which successful management of the aesthetic has increasingly become a prerequisite for the conferment of recognition. Central to this process are the ways in which the aesthetics of gender are mobilized and indeed simultaneously ‘done’ and ‘undone’ in order to affirm particular, but often unstable, regimes of managerially desired meaning. Drawing on the work of Judith Butler, and informed by a critical or hermeneutic structuralism, we are concerned here to think through the relationship between performativity and the gendered organization of the desire for recognition as it is materialized in, and mediated by, the landscaping of corporate artefacts and organizationally compelled ways of un/doing gender. With this in mind, we consider a series of images taken from a sample of recruitment documents that, as cultural configurations that organize and compel particular versions of gender, we argue, are concerned with the production of organizationally legible and therefore viable gendered subjects. 相似文献
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Race and gender have been given extensive theoretical and clinical attention in family therapy in the last decade. However, little empirical work has focused on their effect on therapy. The present study examines the effect of clients' race and therapists' race and gender on male and female partners' assessments of an initial and subsequent family/marital therapy session. One hundred twenty-six individuals, comprising 63 heterosexual adult couples, evaluated both the first and the fourth therapy session using the Session Evaluation Questionnaire (Stiles, 1980). Results indicated a strong effect for race, with black females rating initial sessions more negatively than white females when seeing a white therapist. Black men, however, had a more positive response than white men to the initial session, regardless of the race of the therapist. Over time, these differences decreased. The results suggest not only that race and gender may contribute to differences in partners' perceptions of the same session, but also that these differences are not static. 相似文献
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600.
Risk as Analysis and Risk as Feelings: Some Thoughts about Affect, Reason, Risk, and Rationality 总被引:16,自引:2,他引:16
Modern theories in cognitive psychology and neuroscience indicate that there are two fundamental ways in which human beings comprehend risk. The “analytic system” uses algorithms and normative rules, such as probability calculus, formal logic, and risk assessment. It is relatively slow, effortful, and requires conscious control. The “experiential system” is intuitive, fast, mostly automatic, and not very accessible to conscious awareness. The experiential system enabled human beings to survive during their long period of evolution and remains today the most natural and most common way to respond to risk. It relies on images and associations, linked by experience to emotion and affect (a feeling that something is good or bad). This system represents risk as a feeling that tells us whether it is safe to walk down this dark street or drink this strange‐smelling water. Proponents of formal risk analysis tend to view affective responses to risk as irrational. Current wisdom disputes this view. The rational and the experiential systems operate in parallel and each seems to depend on the other for guidance. Studies have demonstrated that analytic reasoning cannot be effective unless it is guided by emotion and affect. Rational decision making requires proper integration of both modes of thought. Both systems have their advantages, biases, and limitations. Now that we are beginning to understand the complex interplay between emotion and reason that is essential to rational behavior, the challenge before us is to think creatively about what this means for managing risk. On the one hand, how do we apply reason to temper the strong emotions engendered by some risk events? On the other hand, how do we infuse needed “doses of feeling” into circumstances where lack of experience may otherwise leave us too “coldly rational”? This article addresses these important questions. 相似文献