Imagined Rural/Regional Spaces: Non-Normative Sexualities in Small Towns and Rural Communities in Croatia

This research aims to critically examine how the complexity of the ongoing process of “coming out” in small towns and rural spaces in Croatia undermines the imagined hierarchical distinction between rural/urban spaces. The narratives of LGBQ individuals living in these spaces subvert imaginaries of their communities as homogeneously hostile and threatening. Some participants did, however, perceive other spaces as either “gay-friendly” or “deeply homophobic.” As Croatia is transnationally perceived to be a part of a larger “homophobic region,” the construction of the rural/urban hierarchical distinction is (re)produced and (re)configured within discourses that signify Western countries and so-called more developed regions within Croatia as “more open and liberal” as opposed to “more homophobic and backward” spaces. These distinctions between countries, regions, and the rural/urban spaces come into contradiction with each other and are undermined by my interviewees’ own incongruous experiences.     

A narrative review of interventions addressing the parental–fetal relationship

Background

Expectant parents develop varying degrees of emotional affiliation with the unborn child. Interventions supporting this relationship may be beneficial given its link to maternal health behaviour during pregnancy, as well as the parental–infant bond after birth.

A double-take on reality television: Laverne Cox’s political and pedagogical gestural humor

Although Laverne Cox has become best known as a serious actress, advocate, and activist, her career was propelled forward by an appearance on reality television. While her participation in the reality television show I Want to Work for Diddy is usually only addressed within the context of representational politics, this article contends that her performance on the show demands additional attention, specifically her use of politically charged gestural humor. Through close-analysis of Cox’s double-take, I argue that Cox uses gestural humor to resist reality television’s demand for emotional authenticity and stereotyped performances, particularly the stereotype of the angry black woman. Moreover, I demonstrate that Cox uses the double-take to position herself as an audience surrogate, using humor pedagogically to teach the audience how to respond to transphobia critically.     

Lessons learned implementing community‐based comprehensive case management for families surviving homicide

Family members of homicide victims often experience a wide range of adverse reactions to the homicide. This study reports on the Traumatic Loss Response Team, a project conducted by a community‐based, mental‐health agency to provide comprehensive case‐management services to meet homicide survivors' complex needs. To conduct the study, we abstracted service/process data from open client cases in 2013 (most recent year with available data) and conducted interviews with the project's implementing agencies. Interviews revealed both initial challenges and factors facilitating successful implementation. Main challenges to overcome included gaining credibility and trust from police and issues around overlap of services provided to families by numerous agencies that may become involved in a homicide. Partners view the project providing a range of important services to families, including intermediary/buffer between families and police. Concerning service data, of the 131 cases open in 2013, most were referred directly by police and involved community violence, an adult victim and a firearm. Most of the 164 clients receiving services were female, adult, African‐American and parents of the deceased. Grief support was the most common of numerous services provided. We hope that this study will catalyse sharing of similar data and experiences among organizations providing services to homicide survivors.     

A Research Note on Canada's LGBT Data Landscape: Where We Are and What the Future Holds

There is a growing international literature on the lives of lesbian, gay, bisexual, and transgender (LGBT) individuals. One of the biggest limitations for researchers in this field continues to be the dearth of population‐based surveys that include questions on sexual orientation, gender identity, and high‐quality demographic, health, social, political, or economic variables. This research note provides an overview of the current LGBT data landscape in Canada. We start with some of the challenges for researchers studying the LGBT community, including issues of sample size, measurement, response bias, and concealment. Next, we provide an overview of Canadian surveys that include questions on sexual orientation and/or gender identity, including the strengths and weaknesses of each. We end with a brief discussion on newly available administrative data and provide recommendations for researchers and policymakers moving forward.     

新世纪初我国民族法制建设的新成果--论《民族区域自治法》的修改

本文阐述了<民族区域自治法>修改的原因、原则、程序、特点和意义.文章指出,此次<民族区域自治法>的修改,以加快民族自治地方发展为主要内容,适应了西部大开发的战略需要;同时,对于完善民族法制建设、推动依法治国进程也具有重要意义.     

Impact of Visiting an Onsite Casino Information Centre on Perceptions about Randomness and Gambling Behaviours

At the beginning of 2000, some educational initiatives in the field of responsible gambling resulted in the implementation of Onsite Casino Information Centres (OCICs). However, no study has yet empirically evaluated the impact of visiting an OCIC. This paper includes two studies evaluating the OCIC Au Centre du Hasard, located in Montreal, Quebec. The goal of the first study was to identify the profile of the visitors and to assess their appreciation. After a visit, 336 patrons accepted to complete a pen and paper questionnaire. The goal of the second study was to evaluate the impact of a visit on the perceptions about randomness and the gambling behaviours of the visitors. For this study, 67 visitors were evaluated before, after, and 3 months following a visit and their results were compared to a control group. Data showed that most visitors were seniors, occasional slot machine gamblers, and in control of their gambling activities. The majority of guests greatly appreciated their visit. A visit to Au Centre du Hasard seemed to modify the misconceptions towards the notion of randomness but not the gambling behaviours. These gains were maintained at 3-month follow-up. Results with respect to other prevention programs are discussed, and future research avenues are suggested.

Australia Farewell: Predictors of Emigration in the 2000s

The factors leading individuals to immigrate to developed contexts are widely studied, but comparatively less is known about those who emigrate from them. In this paper, we use data from a nationally representative cohort of Australian adults to develop longitudinal measures of emigration and to assess how social ties and individual economic position predict emigration. Cox proportional hazards models indicate that the propensity to emigrate is particularly pronounced for those with relatively little social connectedness in Australia. Specifically, our results show that first-generation Australians, especially those with relatively short durations in the country, have substantially higher emigration rates than later-generation Australians. Similarly, having a partner with deeper generational roots in Australia strongly reduces the likelihood to emigrate. At the same time, our analysis also shows that economic position matters, with the not employed having higher risks of emigration. Perhaps most interestingly, estimates from our models reveal that those with university degrees are much more likely to emigrate than individuals with lower levels of education, a finding that is true for both first- and later-generation Australians.     

Learning to listen: epistemic injustice and gothic film in dementia care education

Listening is a critical and under-theorized dimension to struggles against injustice and marginalization. In the wake of critiques from the disability movement of the pre-eminence of expert medical voices, educating professionals to listen to health service users has become particularly critical. The utterances of people with dementia have frequently been subject to, in Miranda Fricker’s terms, “testimonial injustice”: that is, seen as irrational, unreliable, and not to be believed. This article will examine the way in which the generic conventions of the gothic, more specifically what Mary Ann Doane has described as “the paranoid women’s film,” are used in a short film, Darkness in the Afternoon, widely screened in dementia care education in the UK and internationally. Drawing on interviews with dementia care trainers, analysis of training materials, and the film itself, this article proposes that gender and genre is used in this film as a strategy to reorient the listening and affective practices and testimonial sensibilities of health and aged care workers.