Five artists' valuations of the visual

Abstract

This paper comprises interviews with five practising artists: Terry Atkinson, Torie Begg, Rebecca Fortnum, Lubaina Himid, and James Hugonin. The aim is to gauge the ways in which ‘the visual’ features in contemporary fine art practice, not only at the end of a century in which the visual ‐ at least for much of the first half of that century ‐ was often accorded special status, but also, more recently, after Conceptualism and radical egalitarian interventions have challenged the status of and assumptions about the value of the visual. All five artists were asked the same questions: What/who are the formative influences on your work?; What role does the visual play in your work ‐ to what extent do you value the visual?; Can you say something about (i) aesthetic and (ii) pleasure ‐ however you define them?; How does a work evolve?; How do you define quality ‐ what makes you think one of your works is better than another?; What is the spectator's relationship to your work? ‐ what role does the spectator have? The responses bear witness to significantly different ways in which contemporary artists value the visual.     

Anti‐semitism and the Jewish community of Newcastle‐upon‐Tyne

After briefly outlining the historical development of the Jewish community in Newcastle‐upon‐Tyne, this article examines the extent to which anti‐Semitism was a major concern in the life of modern North‐East Jewry. The focus of this discussion is on the 1930s and 1940s, a period when anti‐Semitism assumed greater significance. What this artcle revals is that on Tyneside, even though the fear of anti‐Semitism gave rise to active responses from within the local Jewish community, anti‐Semitism remained small scale. The experience of Newcastle's Jewish community should caution us against overstating the prevalence of anti‐Semitism in British society.     

Estimation following selection of the largest of two normal means

This paper considers the problem of estimation when one of a number of populations, assumed normal with known common variance, is selected on the basis of it having the largest observed mean. Conditional on selection of the population, the observed mean is a biased estimate of the true mean. This problem arises in the analysis of clinical trials in which selection is made between a number of experimental treatments that are compared with each other either with or without an additional control treatment. Attempts to obtain approximately unbiased estimates in this setting have been proposed by Shen [2001. An improved method of evaluating drug effect in a multiple dose clinical trial. Statist. Medicine 20, 1913–1929] and Stallard and Todd [2005. Point estimates and confidence regions for sequential trials involving selection. J. Statist. Plann. Inference 135, 402–419]. This paper explores the problem in the simple setting in which two experimental treatments are compared in a single analysis. It is shown that in this case the estimate of Stallard and Todd is the maximum-likelihood estimate (m.l.e.), and this is compared with the estimate proposed by Shen. In particular, it is shown that the m.l.e. has infinite expectation whatever the true value of the mean being estimated. We show that there is no conditionally unbiased estimator, and propose a new family of approximately conditionally unbiased estimators, comparing these with the estimators suggested by Shen.     

St Christopher's and the future

The founding vision of St Christopher's Hospice was based on a recognition that permeating mainstream health care services would be essential and an emphasis on an adaptable philosophy rather than a building. Today, demographic and disease related changes mean that need and demand for end-of-life care will inevitably outstrip professional and financial resource. Hospices must engage with the development of cost-effective models of service delivery and rational planning. Only partnership working with the National Health Service, care homes, and others will ensure that appropriate care is available to everyone wherever the bed in which they die, regardless of diagnosis. Only collaboration and active engagement will ensure that future strategy in end-of-life care retains the original insight that its focus rightly includes not only patients but also the social context that will be affected by their death. Cost and patient choice dictate an emphasis on care at home. Health-promoting, public education and family-focused strategies will be essential. At a pivotal moment for the delivery of health care generally, hospices can play a vital part by marrying the role of "insistent conscience" of the health care service with continued cost-effective clinical innovation.     

Religion,Age, and Crime: Do Religious Traditions Differentially Impact Juvenile Versus Adult Violence?

A growing body of empirical research demonstrates that the relative presence of religious adherents at the community-level has important relationships with rates of crime and violence. Less understood is how adherence to specific religious traditions (e.g., evangelical Protestant, Catholic, mainline Protestant) is associated with rates of crime, especially across particular age groups toward which religious traditions devote varying degrees of structural and cultural resources. Using data from the Religious Congregations and Membership Survey and age-specific arrest data from the Uniform Crime Reporting program in 2010, the current study finds that the impact of religious adherence on crime varies by religious tradition and across juvenile versus adult crime. Specifically, evangelical Protestant adherence is negatively associated with juvenile but not adult violence, while Catholic adherence is associated with reduced adult but not juvenile violence, net of controls. Implications for research on religious contexts and crime, as well as policy, are discussed.