Gendering Interprovincial Migration in China1

Migration is a gendered phenomenon, best understood as a series of relationships between socioeconomic factors and gender. Gender differences in migration efficiencies are investigated using the 1990 Census data in China. Results indicate that, although male migration rates are higher, female migration is more efficient in the sense that it contributes to greater population redistribution than male migration. Reflecting different economic and social roles, women are more likely to state social and family reasons for moving while men indicate economic motivations. In terms of the geography of movement, women are more sensitive than men to perceived and expected regional differences in economic opportunities, especially in rural areas. Job opportunities created in urban areas and by foreign enterprises are more attractive to male migrants. Development of light manufacturing industries and the benefits derived from the presence of previous migrants draw female more than male migrants.     

Development and Consideration of Global Policies for Managing the Future Risks of Poliovirus Outbreaks: Insights and Lessons Learned Through Modeling

The success of the Global Polio Eradication Initiative promises to bring large benefits, including sustained improvements in quality of life (i.e., cases of paralytic disease and deaths avoided) and costs saved from cessation of vaccination. Obtaining and maintaining these benefits requires that policymakers manage the transition from the current massive use of oral poliovirus vaccine (OPV) to a world without OPV and free of the risks of potential future reintroductions of live polioviruses. This article describes the analytical journey that began in 2001 with a retrospective case study on polio risk management and led to development of dynamic integrated risk, economic, and decision analysis tools to inform global policies for managing the risks of polio. This analytical journey has provided several key insights and lessons learned that will be useful to future analysts involved in similar complex decision-making processes.     

THE HYBRID CRITICISM OF PATRIARCHY: Rereading Kate Millett's Sexual Politics

While much might be said about the exclusion of feminist texts from the canon of sociological classics, I instead want to offer a rereading of Kate Millett's Sexual Politics to show how the development of feminist theory has depended on rereading disciplinary canons, thereby re-opening the borders between the disciplines, especially the border between literary criticism and social science. At a time when sociologists are participating in or at least attending to the debates over the relationship of fantasy and reality, fiction and history, polemic and academic discourse, rereading Sexual Politics offers an understanding of how these debates have arisen in relationship to feminist theory's ongoing challenge to the canonical distinction of social science from literary criticism. Thus, rather than press for the canonization of Sexual Politics as a sociological classic, I want to suggest that feminist theorizing needs to sustain itself as a social criticism that includes a transdisciplinary criticism of canonicity.     

Having a say in health: involving young people with a chronic illness or physical disability in local health services development

Increasing attention is being paid to involving users in local NHS service development, and to involving young people as users in their own right. However, we know little about the views and experiences of young participants, especially those with a chronic illness or physical disability, which could inform more effective approaches to their involvement. The paper reports on research investigating the views of young patients and staff who have taken part in NHS service development projects, and suggests a range of issues for consideration when involving young patients in future. Copyright © 2002 John Wiley & Sons, Ltd.     

The Role of the Communal Voice in Constructing Meaning at the Funeral of an Infant Child in a Quaker Community in Costa Rica

This article attempts to capture the ongoing process of the construction of a “communal voice” out of the idiosyncratic “individual voices” of diverse people in a remote Quaker Community in the rainforest mountains of Costa Rica. The communal story is investigated through the rituals surrounding the death of an infant child. The constant dialogue is examined as the Cliffedgians struggle with issues of community/individualism, tolerance/conviction, and simplicity/benefit. Attention is also given to the communal construction of taboo areas of discourse.