Denial of equal civil rights for lesbian and gay men in The Netherlands,1980-1993

In six national samples (a total of 11,863 respondents) of the Dutch population, aged 16 and over, the denial of equal rights (in housing, inheriting, and adoption) for lesbians and gay men decreased from 1980 and 1985, and remained stable between 1985 and 1993. The denial of equal rights for lesbians and gay men was subscribed to more strongly by social categories that have been exposed to traditional socializing agents and socializing circumstances in which traditional norms prevailed:members of denominations, people who frequently attend church, and older cohorts, especially the ones born before 1948, as well as by those who have presumably not dissociated themselves from these traditional norms, i.e., the lower educated.     

The Role of Religiosity for Formal and Informal Volunteering in the Netherlands

This paper deals with the question: To what extent do individual religious characteristics, in addition to collective religious characteristics, contribute to the explanation of formal and informal volunteering in the Netherlands at the beginning of the 21st century? To answer this research question, we used the SOCON 2005–2006 dataset. Our main finding concerns informal volunteering: we found that spirituality increases the likelihood of informal volunteering, implying that openness to other people’s needs increases the likelihood of the actual provision of help. There are no other aspects of religiosity that are related to informal volunteering. With regard to formal volunteering we found that, in line with previous research, religious attendance is related positively to formal volunteering, religious as well as secular volunteering, which can be regarded as support for the proposition that religious involvement is important for norm conformity. Further, having a more religious worldview decreases the likelihood of formal volunteering which might show that those with a strong religious worldview are more concerned with the ‘otherworldly’ and less so with what they do in this world. We found no influence of individual religious characteristics on formal volunteering. These results confirm the idea that integration into a religious community plays quite a large role in explaining formal volunteering. Informal volunteering, however, seems to be independent of social networks: it rather depends on individual motivation.     

How Common is Men's Self-Reported Sexual Interest in Prepubescent Children?

Consistent evidence exists for sexual interest in children in nonclinical/nonforensic male populations. However, prevalences for community men's self-reported sexual interest in children have been based on indiscriminate definitions including postpubescent individuals, age-restricted samples, and/or small convenience samples. The present research assessed men's self-reported sexual interest in children (including child prostitution and child sex tourism) on the community level and examined the link between strictly defined sexual fantasies and behaviors involving prepubescent children. In an online survey of 8,718 German men, 4.1% reported sexual fantasies involving prepubescent children, 3.2% reported sexual offending against prepubescent children, and 0.1% reported a pedophilic sexual preference. Sexual fantasies involving prepubescent children were positively related to sexual offending against prepubescent children. Sexual interest in children was associated with subjectively perceived need for therapeutic help. In contrast to findings from forensic samples, men who reported child pornography use exclusively were identified as a subgroup differing from contact sexual offenders against prepubescent children and men who reported both child pornography use and contact sexual offenses against prepubescent children. The empirical link between child-related sexual fantasies and sexual victimization of prepubescent children and high levels of subjective distress from this inclination underscore the importance of evidence-based child sexual abuse prevention approaches in the community. Findings are discussed in terms of their relation to pedophilic disorder.     

Bonding or Bridging? Volunteering Among the Members of Six Thriving Evangelical Congregations in the Netherlands

VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations - The rise of conservative religion in the West threatens the enduring positive contribution of religion to civil society,...     

Fear of Crime and Feelings of Unsafety in European Countries: Macro and Micro Explanations in Cross‐National Perspective

In this study, we set out to explain fear of crime and feelings of unsafety, using two waves of the European Social Survey (2006 and 2008) covering 25 European countries (N = 77,674). The results of our multilevel analyses showed varying effects of contextual‐ and individual‐level characteristics on our two outcomes. Higher crime levels in countries increase the fear of crime; however, they do not affect feelings of unsafety. Social protection expenditure proves to be an important determinant of both fear of crime and feelings of unsafety. Moreover, distrust in the police, generalized social distrust, and perceived ethnic threat induce fear of crime as well as feelings of unsafety. Finally, policy implications are discussed.     

More than Two Decades of Changing Ethnic Attitudes in the Netherlands

This article uses data from three studies to examine changing reactions toward ethnic minority groups in the Netherlands (1979–2002). Using realistic conflict theory, Study 1 focuses on support for discrimination of immigrant groups in general. The findings indicate that this support is more widespread in times of high levels of immigration, when the unemployment level has recently risen strongly, and among cohorts that grew to maturity in times of large immigration waves or high unemployment rates. Studies 2 and 3 focus on changing feelings toward different ethnic out-groups in an ideological context (2001–2004) marked by a shift from multiculturalism toward assimilation. Study 2 showed that the shift toward assimilation negatively affected Dutch participants' feelings toward Islamic outgroups, but not to other minority groups. Study 3 used an experimental design, and the results showed that ethnic attitudes are more negative in an assimilation compared to a multicultural context. It is concluded that the structural and ideological social context is important for understanding people's changing reactions .     

Churches: Lasting Sources of Civic Engagement? Effects of Secularization and Educational Expansion on Non-religious Volunteering in the Netherlands, 1988 and 2006

During the last three decades Dutch church attendance rates dropped considerably, while the relative share of volunteers in non-religious organizations decreased at a slower rate. This is an unexpected development given the positive association between religious involvement and volunteering. In this article, we try to account for this development by addressing the following question: Why has a massive and ongoing decline of church attendance in the Netherlands not resulted in a similar drop in the relative number of volunteers in non-religious voluntary organizations? In view of this question, we wonder if the negative effect of declining church attendance on volunteering is perhaps counterbalanced by a positive effect of educational expansion. Our findings reveal that this is indeed the case, but these counterbalancing effects are only modest.     

Effect of Marriage and Spousal Criminality on Recidivism

The authors analyzed whether the effect of marriage on recidivism varied by spousal criminality. For this purpose, they used propensity score matching and full population data from Statistics Denmark on all unmarried and previously convicted men from birth cohorts 1965–1985 (N = 102,839). The results showed that marriage reduced recidivism compared to nonmarriage only when the spouse had no criminal record. Similarly, marriage to a nonconvicted spouse reduced recidivism significantly more than marriage to a convicted spouse. These findings not only underline how important marriage is for social integration but also stress the heterogeneous nature of the protective effects of marriage.