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751.
Robert Boonzajer Flaes 《Visual Studies》2013,28(2):5-8
The challenge of ‘visualizing globalization’ requires analytical frames that engage the local‐global dynamic as well as a variety of visual methods. The article reflects on two uses of photography in a cross‐border research project tracing the journey of a tomato from the Mexican field to the Canadian fast food restaurant, and the role of women workers within the various stages of continental food production, distribution, and consumption. To examine globalization from above, the ubiquity of corporate advertising images is exploited, and their messages deconstructed and reconstructed to expose the production processes behind the commodities being promoted. Globalization from below is explored through photo‐stories of the daily lives of Mexican women agricultural workers as food producers at work and at home; Teresa's story illustrates how subsistence and market economies co‐exist and how family economies remain the survival and social base for Mexican peasants. The juxtaposition of two classic forms of image production—social documentary and corporate advertising photography—raises questions about the social construction of reality and creates new kinds of visual dialogues offering multi‐layered interpretations of the local‐global nexus. 相似文献
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We live in a contested, crisis-prone era, indicative of ongoing processes of neoliberalization. The most recent global financial and food crises have disproportionately impacted those already marginalized in society: people of colour and the working classes. The spatial expressions of this disproportionality are especially acute, evidenced by the uneven distribution of the basic necessities of food and home. Activists in the USA are responding with forms of spatial citizenship, namely exercising their right to peaceably assemble and reclaiming public spaces. During the creation of spaces of dissent, we observe the fluid formation of a collective spatialized identity among social movement actors, contingent on political identities and ideology. We use two cases based in Florida to highlight these processes. The first case is a local iteration of the Occupy Wall Street protests, Occupy Gainesville, which has occupied the city's most central public gathering place, the Bo Diddley Community Plaza. The second case involves Food Not Bombs in the city of Orlando where attempts were made to ban the group from distributing food in public parks to the homeless and working poor. First, these cases highlight the spatiotemporal relationships between unjust economic systems and the state surveillance and policing apparatus and those resisting such systems. Second, they reveal how collective identity influences and in turn is influenced by space. Our article furthers a processual, dynamic understanding of activist mobilizations to reduce the uneven burdens of neoliberalization and argues for greater attention to the spatialities of contentious politics. 相似文献
753.
In this paper we introduce Bergson's philosophy of "action, process and movement" and its relevance for social science and the study of organizational culture. Bergson's philosophy of change argues against the spatialisation of thought in which phenomena are broken down into discrete components to be numbered, sequenced and manipulated: rather he argues for a view of time as qualitative; intuition as situated within experience rather than about it; the importance of the body in social experience and the importance of morality and religion in social life - in short and embodied conception of culture. Bergson's culture is socialised time actualised in experienced duration or durée - culture is always in motion, and does not need culture clash to drive change, but cultural expression and formulations are not, which runs counter to functionalist and psychoanalytic views of culture. Creativity, or the élan vital , is the human impulse to organise, but to improvise rather than to locate, divide and control. Culture grounded in experienced time and driven by the élan vital is in ceaseless motion - it is duration because its is en-dured as a multiplicity rather than as a unity. Where heroic leaders in treatments of organizational culture invite us the change our place in the world, in Bergson's thought they invite us to change out time - our qualitative experience of duration. We examine these arguments through a review of Bergson's work, concluding that Bergson's resonates with postmodern approaches to culture which shift our attention from signification to implication. 相似文献
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Robert J. Edelmann 《Journal of sex research》2013,50(4):514-519
The development of AIDS interventions for adolescents is hindered by the lack of data on the conditions that influence high‐risk sexual behavior. We examined psychosocial correlates of condom use and multiple partner sex for a sample of sexually‐active heterosexual adolescent women. Respondents reported higher levels of vaginal intercourse than the “average” adolescent. A minority were engaging in anal intercourse. Condom use was associated with perceived enjoyment of condoms and communication skills. Number of sexual partners was associated with susceptibility beliefs, social norms, and sexual communication skills. The findings support the general observation that AIDS interventions with adolescents should build sexual communication skills, address motivational issues, and teach people how to enjoy safe‐sex activities. 相似文献