Race and the Religious Contexts of Violence: Linking Religion and White,Black, and Latino Violent Crime

Research has demonstrated that concentrated disadvantage and other measures are strongly associated with aggregate‐level rates of violence, including across racial and ethnic groups. Less studied is the impact of cultural factors, including religious contextual measures. The current study addresses several key gaps in prior literature by utilizing race/ethnic‐specific arrest data from California, New York, and Texas paired with religious contextual data from the Religious Congregations and Memberships Survey. Results suggest that, net of important controls, (1) religious contextual measures have significant crime‐reducing associations with violence; (2) these associations are race/ethnic specific; and (3) religious contextual measures moderate the criminogenic association between disadvantage and violence for blacks. Implications for future research are discussed.     

Marital Quality,Context, and Interaction: A Comparison of Those Currently Receiving Government Assistance with Those Who Are Not

In this study the marital quality of respondents who were currently receiving government assistance was compared with those who were not. Contextual variables (e.g., gender, age, age at first marriage, religiosity, education, etc.) and interactional variables (i.e., escalating negativity, criticism, negative interpretation, withdrawal) were measured as potential correlates with marital quality. Results indicated that those who received government assistance differed significantly from those who did not on all six indicators of marital quality that were measured and on 8 of 11 contextual variables measured. Findings from this study will help policymakers, therapists, and other helping professionals gain an increased awareness of the needs of these two distinct populations and how to target educational programs to best address those needs.     

Role of Friendship,Trust, and Love in Strong Latino Marriages

ABSTRACT

This qualitative study focuses on the role that friendship, trust, and love play in the marriages of 25 Latino couples (50 individuals) who, through a semistructured interview, reported having strong marriages. Latino couples were interviewed using questions developed within the context of Latino culture. A model of how friendship, trust, and love contribute to strong marriages is proposed. Suggestions of how these findings can be used in marriage education are provided.     

Applying the Actor-Partner Interdependence Model to Micro-Level Analyses of Marital Partner Affect During Couple Conversations: An Exploratory Investigation

For years observational techniques along with other methods have sought to explore the relationships of couple interactional exchanges to marital quality and longevity. However, many of the previous methodological procedures used might be inadequate at capturing the influential micro-dimensional nuances of interpartner couple affective stability and reciprocity. This study explored the dyadic patterns in 23 married couples' continuous affect ratings during two communication episodes. Multilevel modeling was used to assess the structure in the stability of one's own affect and the influence of partner affect over 3-, 6-, and 9-second time lags. Implications regarding the use of nested models to explore patterns of actor and partner effects are discussed.     

After the Honeymoon: The Evolution of Problem Issues in Utah LDS Marriages

The main objective of this study was to extend previous research in the area of longitudinal marital satisfaction by examining how marital issues, including decision-making, activities, affection, conflict, financial matters, stability, and values, changed over the first 5 years of marriage for 242 Utah, Latter-Day-Saint individuals. In addition, this study examined whether change occurs differently for husbands versus wives and for at-risk individuals versus non-risk individuals. The results showed that four marital issues worsened over time (activities, affection, conflict, and stability). Two of the six subscales (activities and affection) were found to differ significantly by gender. In addition, four subscales were significantly different for at-risk couples when compared with non-risk couples (decision-making, activities, conflict, and stability). Limitations and recommendations are discussed.     

Grandmas' hands rocked the cradle

A considerable number of women find themselves serving as surrogate parents for their grandchildren. This issue is particularly salient for African-American women. This article highlights the experiences of African-American grandmothers who are rearing their grandchildren in a rural southern community. Data collection included in-depth interviewing, observation, and document review. Findings from the study underscore the need for policy makers and practitioners to understand the structural and cultural context in which grandparent caregiving occurs. Grandmothers serving as surrogate parents should have access to a comprehensive array of services some of which include financial, psychological, medical, and legal services. In addition to these services grandparent caregivers should be empowered to engage in activities which encourage support and self-care. Study findings generate ideas that will be of interest to those responsible for practice and policy decisions.     

Killing the Father: Childhood and Renewal of Self-Narrative in Dambudzo Marechera's Fiction

Abstract

The contradictory impulses that characterise writing on Dambudzo Marechera's life and times were foreshadowed a long time ago in 1971 in an obligatory testimonial by his high school principal, Father Daniel Pearce, an Anglican priest. I discuss briefly the ways in which he maps Marechera's life, and suggest that he prefigured so much of its seeming intricacy and mythical qualities. Subsequent critics of his writing have only elaborated the contradictory templates of Father Pearce's hagiographic writing. What his critics have often missed in these writings and readings is Marechera's own effort at renewing his own self-narrative in the face of such readings of himself. The source of this narrative regeneration is in his recollection and uses of childhood to reflect on a longing for self-capitalisation, which is achieved by setting aside the narratives of the father (in multiple symbolic senses). His ideas of self-writing should be gleaned from his understanding and uses of childhood.     

Evolution,salvation and history in the rise of the ethnographic monograph in Southern Africa 1860–1920∗

The ethnographic monograph, despite its particularistic content, is a universalizing symbolic form that confirms the existence of human universals. It arose in the period 1860–1920 in response to intellectual and moral concerns of missionaries in Africa and intellectuals in European, universities. Temporal concepts of evolution, salvation and history, central to Victorian social and religious thought, all played a role in shaping the genre. It is argued that much more research in the history of anthropology in South Africa is necessary and likely to be enlightening.