Exploring the Experiences of Lesbian,Gay, Bisexual,and Questioning Adolescents in Foster Care

This article is based on the findings from a subset of gender identity and sexual orientation questions from The Casey Field Office Mental Health Study (CFOMH). It aims to contribute the experiences of youth in the care of Casey Family Programs to the increasing body of research on lesbian, gay, bisexual, transgender, or questioning (LGBTQ) youth in foster care, as well as inform future studies in this area. The CFOMH study interviewed 188 adolescents ages 14 to 17 who were receiving foster care services from Casey Family Programs in 2006. The experiences in care of youth who identified as LGBQ (n = 10) are presented in narrative form, along with data from all youth in care (N = 188) regarding their perceptions of the foster care environment for LGBTQ youth. These findings are intended to underscore the need to conduct a larger, more in-depth study of the experiences of LGBTQ youth in foster care and the environment that foster care provides for them.     

Public Attitudes toward Partisan and Neutral Symbols in Post-Agreement Northern Ireland

Using original data from the Northern Ireland Life and Times survey, this article assesses public attitudes toward key issues of symbolism intimately connected with the Northern Ireland conflict and peace process. It uses public attitudes toward the symbolic expressions of Northern Ireland's politico-religious blocs as indicators of the extent of intercommunity tolerance in the delicate post-Belfast Agreement period. Survey questions on attitudes toward flags, including the idea of a new flag for Northern Ireland; loyalist and republican murals; and memorials to the dead of the conflict, including the idea of a memorial for all of the victims of the conflict, reveal that partisan attitudes toward communal symbols of identity and commemoration persist, despite macro-level political changes heralded by the 1998 peace accord. It is argued that the consociational design of the Belfast Agreement facilitates the perpetuation of the single-identity politics of Irish nationalism and Ulster unionism. In this context, public attachment to partisan symbols remains strong.     

Thinking generations

Often, and increasingly, social and political life is narrated using the concept of generation. This article looks at contemporary expressions of ‘generationalism’ in British public life. It identifies the salient themes which emerge, links these to the social and political contexts in which these ideas are produced, and examines the points where they are vulnerable to critique. Bridging science and normativity, the generational view offers a convenient master‐narrative for a variety of political orientations – yet one whose democratic credentials are doubtful. ¹      

Some factors in the valences of erotic visual stimuli

Duersted, Yul H. Green Fruit. New York, N. Y.: Grove Press, Inc. 1974. 283 pages. $ 9.50.

Fisher, Esther Oshiver. Divorce: The New Freedom. New York: Harper and Row, 1974. 198 + viii pages. $7.95.

Female Sterilization: Guidelines for the Development of Services, Geneva, World Health Organization, 1976 (WHO Offset Publication No. 26: ISBN 92 4 170026 2). 27 pages. Price: Sw. fr. 9.‐. US$ 3.60. French edition in preparation. Available through? Q Corporation, 49 Sheridan Avenue, Albany, N. Y. 12210

Gianturco, Daniel D., M.D. and Harmon L. Smith, B. D., Ph.D. The Promiscuous Teenager. Springfield, Ill.: Charles C Thomas, 1974. 110 pages.

Kroger, William S., M.D. and William D. Fezler, Ph.D. Hypnosis and Behavior Modification: Imagery Conditioning. Philadelphia: J. B. Lippincott Co. 426 pp.

Storaska, Frederic. How to Say No to a Rapist and Survive. New York: Random House, Inc., 1975. 237 pages; $ 7.95.     

Underserved parents,underserved youth: Considering foster parent willingness to foster substance-using adolescents

Adolescents involved with foster care are five times more likely to receive a drug dependence diagnosis when compared to adolescents in the general population. Prior research has shown that substance use is often hidden from providers, negating any chance for treatment and almost guaranteeing poor post-foster care outcomes. There are virtually no studies that examine the willingness (and its determinants) to foster youth with substance abuse problems. The current study conducted a nationally-distributed survey of 752 currently licensed foster care parents that assessed willingness to foster youth overall and by type of drug used, and possible correlates of this decision (e.g., home factors, system factors, and individual foster parent factors such as ratings of perceived difficulty in fostering this population). Overall, willingness to foster a youth involved with alcohol and other drugs (AOD) was contingent upon the types of drugs used. The odds that a parent would foster an AOD-involved youth were significantly increased by being licensed as a treatment foster home, having fostered an AOD-involved youth in the past, having AOD-specific training and past agency-support when needed, and self-efficacy with respect to positive impact. Surprisingly, when religion played a large part in the decision to foster any child, the odds of willingness to foster an AOD-involved youth dropped significantly. These results suggest that a large proportion of AOD-involved youth who find themselves in the foster care system will not have foster families willing to parent them, thereby forcing placement into a variety of congregate care facilities (e.g., residential treatment facilities, group homes). Specific ways in which the system can address these issues to improve placement and permanency efforts are provided.     

Engaged with eBay

eBay promises individuals varied identity positions but renders the most traditional roles—particularly wedding engagements and marriages between a woman and a man. The company indicates that “you can get it on eBay” and the site satisfies desires, fulfills consumer needs, and connects people. Yet, eBay also controls the messy and queer aspects of collecting, and institutes a normalizing structure that compels most individuals to follow eBay's directives, attend to its moral codes, and facilitate community trust. I use close visual and textual analysis and feminist and collecting literature to interrogate how eBay deploys narratives about engagement rings, weddings, and heterosexual unions. I also consider the related ways women sellers list their personal wedding dresses. By providing representations of their weddings and marriages, these women support eBay's normalizing structure and trouble some of its functions. Studying such practices is important because wedding cultures and related rituals ordinarily articulate gender, race, and sexuality positions; conceptions of the individual, family, community, and state; connections between love and consumerism; and the standards by which people are expected to live their lives.     

Editorial Note

The issue of acculturation is an important one in the history and historiography of Dutch colonialism in the Indies. In so far as there is any substantial orthodoxy, it is that the orientalisation of Java's Dutch communities had become very marked by the late seventeenth century and remained so for the next two hundred years. It was only with the changed global circumstances of the late colonial era, c. 1880 onwards, that Western modes began to assert themselves effectively against those of the East. In turn, the profound acculturation prior to that date of the Dutch colonial communities in the Indies, and in Java in particular, came to be associated with the notion of a Tempo Doeloe [lit: 'time past'], which provided a salient contrast to the markers of a subsequent, late-colonial 'modernity' This paper questions some of the basic assumptions of this orthodoxy, from a postcolonial standpoint that challenges its inherent colonial-era binaries. The nineteenth century family histories of a number of men and women - Suikerlords [Sugar Lords] and their Ladies - from the elite strata of Dutch colonial society in the Indies demonstrates that the cultural and social nexus between The Netherlands and the Indies throughout the nineteenth century was a good deal more intimate, and colonial identity significantly more ambivalent, than enduring stereotypes might allow.     

Moral Disengagement in the Corporate World

We analyze mechanisms of moral disengagement used to eliminate moral consequences by industries whose products or production practices are harmful to human health. Moral disengagement removes the restraint of self-censure from harmful practices. Moral self-sanctions can be selectively disengaged from harmful activities by investing them with socially worthy purposes, sanitizing and exonerating them, displacing and diffusing responsibility, minimizing or disputing harmful consequences, making advantageous comparisons, and disparaging and blaming critics and victims. Internal industry documents and public statements related to the research activities of these industries were coded for modes of moral disengagement by the tobacco, lead, vinyl chloride (VC), and silicosis-producing industries. All but one of the modes of moral disengagement were used by each of these industries. We present possible safeguards designed to protect the integrity of research.