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21.
This paper examines the factors that affect the decision made by dual-earner couples concerning the possibility of one (or both) partners working a reduced-hours schedule. We rely on a comprehensive review of the literature on part-time work among dual-earner couples and on the factors that affect the decisions couples make about their work hours as well as preliminary findings from our ongoing study to consider two key questions: (1) What factors do dual-earner couples take into account when they consider whether one or both might work a reduced-hours schedule? (2) If the couple decides that one partner will work a reduced-hours schedule, how do they decide which partner reduces the hours of employment? Most previous research has focused on the centrality of gender in the decisions that couples make concerning the hours that they work. However, our review of the literature and the preliminary findings of our current research suggest that there are other factors that affect (directly or indirectly) the couples' decisions related to part-time options. Based on this review we present a new decision-making model for two-earner couples that will have implications for future research and policy initiatives. This paper is particularly timely for several reasons: the number of dual-earner couples continues to increase; there is some indication that more employees would choose to reduce their work hours if that were a viable option; and recently, managers and professional workers have become more vocal about their interest in part-time career options. 相似文献
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Addressing potential prior‐data conflict when using informative priors in proof‐of‐concept studies 下载免费PDF全文
Bayesian methods are increasingly used in proof‐of‐concept studies. An important benefit of these methods is the potential to use informative priors, thereby reducing sample size. This is particularly relevant for treatment arms where there is a substantial amount of historical information such as placebo and active comparators. One issue with using an informative prior is the possibility of a mismatch between the informative prior and the observed data, referred to as prior‐data conflict. We focus on two methods for dealing with this: a testing approach and a mixture prior approach. The testing approach assesses prior‐data conflict by comparing the observed data to the prior predictive distribution and resorting to a non‐informative prior if prior‐data conflict is declared. The mixture prior approach uses a prior with a precise and diffuse component. We assess these approaches for the normal case via simulation and show they have some attractive features as compared with the standard one‐component informative prior. For example, when the discrepancy between the prior and the data is sufficiently marked, and intuitively, one feels less certain about the results, both the testing and mixture approaches typically yield wider posterior‐credible intervals than when there is no discrepancy. In contrast, when there is no discrepancy, the results of these approaches are typically similar to the standard approach. Whilst for any specific study, the operating characteristics of any selected approach should be assessed and agreed at the design stage; we believe these two approaches are each worthy of consideration. Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
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Secure Beginnings is a program of psychotherapy for pregnant women with potential problems in the formation of the parent–child relationship including, in the extreme, infant maltreatment. The core of the therapeutic process is to help the mother recognize and think through unbearable thoughts and feelings rather than project expectations of abandonment, hate, helplessness or ridicule into her infant. Case material, from 18 months of treatment, is used to illustrate the Secure Beginnings approach. The case is a mother with psychosis and addiction who lost nine previous children to foster care. 相似文献
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Rosalind Edwards Janet Holland 《International Journal of Social Research Methodology》2020,23(5):581-592
ABSTRACT In this article, we consider challenges for the existence and practice of qualitative research interviews. We review key features of qualitative interviewing, in particular the debate over the radical critique of interviewing and the nature of the data it generates, to set the scene for our arguments about the current standing and future prognosis for the method of generating data and the technologies that enable this. We look at qualitative interviewing in the context of the political project of neoliberalism and the regime of austerity associated with it, and the linked turn to what is known as ‘big data’, a feature of digital technological developments in garnering data. Qualitative researchers using interview methods have been creative in working with and resisting features of neoliberal austerity pragmatically and politically, and we provide some examples. We also consider an epistemological challenge and resistance from outside of the dominant framework – interviewing in indigenous methodologies. We argue that it is the relationship between the interview as a method of data generation for research and the ways of knowing about the world, that is the epistemology that the interview-based research proceeds from, that is crucial in considering the potentials for the method’s practice. 相似文献
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Young people who transition from the foster care system face many challenges including lack of support and other educational barriers. They are less likely to graduate from high school than their counterparts and go on to college yet despite challenges, many succeed and take advantage of higher education programs.In Michigan, a state with one of the highest percentage of youth in foster care, Michigan State University developed a small scale, targeted intervention to help transitioning foster youth achieve their goals of pursuing higher education. Led by the School of Social Work in collaboration with other colleges and disciplines, it was demonstrated that a campus based learning program for transitioning foster youth can help contribute toward a perceived increase in knowledge and information about college life, funding and admissions procedures. The educational process involved peer support, role modeling, mentoring and active learning sessions led by the faculty and students who were often foster care alumni themselves. Leaders and speakers came from a range of disciplines, institutions and organizations. This approach and curriculum contributed to perceptions of the camp as enhancing life skills, self-concept, empowerment and sense of purpose. Consequently, this program contributed to the resilience of those who attended and potentially helped build steps from care to higher education. 相似文献
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William F. Case 《Asian Ethnicity》2000,1(2):131-147
Malaysia waged no heroic war of liberation against its colonial overlord. On the contrary, its indigenous Malay aristocrats, having been favoured as intermediaries under indirect rule, mobilised mass followings against independence, until finally their statuses were renewed. Nor did Malaysia afterward break boldly with the formal democracy and liberal economy in which it had been 'tutored', espousing new socialist defiance and autarkic development. Indeed, even the notion of 'Asian democracy' that Malaysia would one day endorse retained the legitimation of the democratic idiom, while fluctuating policies of import substitution, affirmative action, and evident cronyism were softened by pledges of economic orthodoxy and 'openness'. In cultural terms, Malaysia's ideologues had little access to complex local heritage, inscribed in high literatures, agrarian empires, and the tracelines of grand ruins. Nationalist myth-making had instead to depend on some dispersed royal lineages emanating from dank stockades and river mouths, an aphoristic lore recorded in the Malay Annals, the faint commercial din of the Melaka Sultanate, and an Islam conveyed by merchants and wayfarers from the Indian subcontinent, then palely refracted through local animism, Hinduism, sorcery, and curing. What is more, even to the limited extent that nationalism was generated in Malaysia, it was asserted less on the world stage than between rival ethnic communities. In brief, through the free labour migration policies of British colonial rule, the 'indigenous' Malays came to share their territory with the 'Overseas' Chinese, thereby producing a prototypical 'divided' or 'plural' society. The country was articulated also by smaller collectivities - partly authentic, always constructed - that were variously labelled 'Indian', 'Iban', 'Eurasian', 'Kadazan-Dusun', 'orang asli', and the like. During the process of decolonisation and the first decade of independence, these ethnic communities were managed along consociational lines. Toward the end of the 1960s, however, they erupted in sectarian violence. But either way, whether ethnic sentiments were modulated or uncorked, they diminished Malaysia's prospects for nationalism, at least of a kind that could bind the country together in addressing the rest of the world. Hence, in surveying the record in Southeast Asia, Nicholas Tarling adjudges that while nationalism helped shape the emergence of most of the region's new countries, its impact in Malaysia remained quite 'equivocal'. In short, uniquely in the region, Malaysia possessed little congenial soil in which nationalism might take root. Instead, nationalism was weakened by important continuities between indigenous élites and the colonial power, as well as sharp divisions between indigenous and migrant communities. And yet, atop this infirmity, Malaysia would suddenly bristle during the 1980s to 1990s with great nationalist vigour. At first, this took the form of aspirations to industrialise, made manifest in arousing slogans like 'Look East'. Later, as economic growth gathered pace, Malaysia gained new pride, encouraging still higher aspirations of full socio-economic development, enshrined in a declaration of 'Vision 2020'. And finally, though growth rates slowed toward the end of the decade, the new nationalism altered in tone, but did not fade. Instead, it reverberated in deep nationalist resentments, the prime minister railing against the architecture of international finance while invoking new refrains of Malaysia boleh ('Malaysia will overcome'). One notes also that globalisation posed no impediment to these latest nationalist expressions, its putative homogenising processes instead enabling Malaysia to highlight the distinctiveness of its policy responses. The paper begins with a discussion on nationalism, enumerating briefly some debates over its origins and character. Next, it sketches the ethnic forms of nationalism that emerged in Malaysia, enervating any wider loyalty to state institutions and symbols that could be asserted internationally. This paper's main task, however, is to analyse the rise of a broader nationalism over the past decade or so, made possible by the partial moderation of prior ethnic rivalries. 相似文献