Masculinity, consumerism, and appearance: a look at men's hair

Historically, being concerned about appearance was stereotypically associated with women. Now masculinities too have become embedded in appearance norms. Consequently men too are increasingly concerned about their appearance. Via interviews with 14 Canadian men, the role of hair in self-identification and both satisfaction and dissatisfaction with appearance is examined. Emergent themes suggest that masculinity and appearance are increasingly intertwined, and consumer culture cultivates a climate that encourages men to view their appearance as something worthy of investment. Findings suggest that men are concerned about their appearance-specifically their hair-and that there is a relationship between masculinity, appearance, and self-identification. Findings are discussed within theories of masculinity and consumerism.     

Teachers' and Ppils' Educational Experiences and School-Based Responses to the Conflict in Northern Ireland

This article describes a study which examined (a) the impact of the political conflict on teachers' and ppils' experiences of education in Northern Ireland and (b) the impact of curricular-based interventions designed to support the ppils and reduce prejudice. The focus of the second part of the article is on the prejudice reduction initiatives identified. A total of 44 staff and 78 ppils spread across 8 schools participated and both teachers' and ppils' perspectives were identified, the latter being an extremely important dimension which has rarely been addressed in previous studies of this area. The findings, which highlight the complexity of the impact of the political conflict, are considered to have both practical and theoretical implications for prejudice reduction programs.

"Young people are asked to 'voice' their views not only because it is seen as beneficial to them personally, but because people believe they can learn from what they are saying."

                    — Hadfield and Hawe, 2001 , p. 94

     

Unsociable Work? Nonstandard Work Schedules,Family Relationships,and Children’s Well‐Being

Many children live in families where one or both parents work evenings, nights, or weekends. Do these work schedules affect family relationships or well‐being? Using cross‐sectional survey data from dual‐earner Canadian families (N= 4,306) with children aged 2 – 11 years (N= 6,156), we compared families where parents worked standard weekday times with those where parents worked nonstandard schedules. Parents working nonstandard schedules reported worse family functioning, more depressive symptoms, and less effective parenting. Their children were also more likely to have social and emotional difficulties, and these associations were partially mediated through family relationships and parent well‐being. For some families, work in the 24‐hour economy may strain the well‐being of parents and children.     

Responding to the Hartford Geriatric Social Work Initiative: a multilevel community approach to building aging competency

Infusing age-specific, multigenerational content into social work curricula at both the MSW and BSW levels are key goals in preparing age-competent social workers to meet the needs of our current and future aging populations. The social work profession has a holistic approach and crucial skills that can promote aging well. This article will discuss an innovative, multilevel intervention strategy supported by the Hartford Geriatric Social Work Initiative that formulates, implements, and sustains age-infused curricula and assures the education of age-competent social workers by capitalizing on a "community-focus" strategy.     

Demographic components of growth in white,black, and Puerto Rican female-headed families: Comparison of the Cutright and Ross/Sawhill methodologies

This study examines the methodological differences between Cutright's (1974, Journal of Marriage and the Family36, 714–721) and Ross and Sawhill's (1975, Time of Transition: The Growth of Families Headed by Women. The Urban Institute, Washington, D.C.) analyses of demographic components of growth in the number of female-headed families and replicates their procedures within a comparable time/age framework in order to resolve their contradictory findings. The analysis suggests that while changes in living arrangements and population are the two major factors accounting for changes in the number of White female-headed families between 1940 and 1970, marital instability is the major factor responsible for the increase in the number of White female-headed families between 1960 and 1970. Cutright's analysis of long-term changes for nonwhites is debatable. The relative importance of demographic factors in explaining the absolute increase in female-headed families between 1960 and 1970 clearly varies by ethnic/racial group.     

Black Rain: a kaupapa Māori (a Māori approach) to addressing family violence and intergenerational trauma

In working with Māori to address family violence and the trauma that arises when it is occurring across generations, three elements are essential. The first is helping whānau (family members) to recognise and reconnect with the impact of the violence they are caught up in. The second is to do so in a way that contextualises this because it never involves and affects individuals alone. And third is to do so by being conscious of the whole of a person's being and being aware that the spiritual realm is the entry point. For 30 years, Fay Pouesi has been working with Māori whānau, initiating kaupapa (approaches) that include these three elements. This article details one kaupapa, known as Black Rain, which has been successfully helping men and women to break the cycles of intergenerational violence within their whānau since 2010. To do this, we will draw upon Fay's work and that of two colleagues who now work with her.     

Effluence, “waste” and African Humanism: extra-anthropocentric being and human rightness*

Abstract

I propose a extra-anthropocentric contextualisation of normative human rights as human rightness. To undo the normative construction of the human, I turn to a theory of the effluent. I argue effluent communities, defined as communities who have never depended on the state, re-envision normative human rights. Effluent communities suggest the necessity for a rethinking of the centrality of the state in Butlerian conceptions of precarity and grievability, since effluent communities have never found the state to be a source of such security. Further, I observe that this decentring of the state points to limitations in forms of postcolonial critical resistance that pose the state (be it colonial or postcolonial) as an adversary; or simply deconstruct the impossibility of the state’s support of the human through postmodernist scepticism. I analyse Mphahlele’s specific reading of African Humanism, demonstrating that it offers a way to grieve material being that is extrinsic to the lenses of the state, racially inflected abjection and subject/object-human/non-human animal binaries. Rather than name a set of effluent communities, I propose an exemplary bearing witness to the material dying/dead, instantiating what is commonly regarded as waste, if not toxic dirt, as the occasion for a practice of extra-anthropocentric human rightness.     

Understanding Settlement Pathways of African Immigrants in France Through a Capability Approach: Do Pre-migratory Characteristics Matter?

With the increase in asylum-related immigration since 2015, understanding how immigrants settle in a new country is at the centre of social and political debate in European countries. The objective of this study is to determine whether the necessary time to settle for Sub-Saharan Africa immigrants in France depends more on pre-migratory characteristics or on the structural features of the host society. Taking a capability approach, we define settlement as the acquisition of three basic resources: a personal dwelling, a legal permit of a least 1 year and paid work. We use data from the PARCOURS survey, a life-event history survey conducted from 2012 to 2013 that collected 513 life histories of Sub-Saharan African immigrants living in France. Situations regarding housing, legal status and activity were documented year by year since the arrival of the respondent. We use a Kaplan–Meier analysis and chronograms to describe the time needed for settlement, first for each resource (personal dwelling, legal permit and paid work) and then for the combined indicator of settlement. Discrete-time logistic regressions are used to model the determinants of this settlement process. Overall, women and men require 6 and 7 years (medians), respectively, to acquire basic resources in France. This represents a strikingly long period of time in which immigrants lack basic security. The settlement process varies according to gender, but very few sociodemographic factors influence settlement dynamics. Therefore, the length of the settlement process may be due to structural features of the host society.