Is Local Financial Health Associated with Citizens’ Quality of Life?

Few studies have analysed the results of public management in terms of social welfare. However, the financial health of local governments is in decline, which means that they are no longer able to provide public services that require financial obligations. This generally results in a reduction in the quality/quantity of public services provided by local governments, thus affecting citizens’ quality of life, since the most important welfare needs are usually related to public services. This study is an original approach to understanding the importance of the financial health of local governments in relation to social welfare. We selected a sample composed of 76 Spanish cities for the period 2008–2010. The results show that citizens who live in municipalities with good financial health have a higher quality of life than others. In general, citizens from municipalities governed by right-wing parties with low political competition tend to have higher levels of quality of life.     

Quality of Life Predictors and Normative Data

This study identifies predictors and normative data for quality of life (QOL) in a sample of Portuguese adults from general population. A cross-sectional correlational study was undertaken with two hundred and fifty-five (N = 255) individuals from Portuguese general population (mean age 43 years, range 25–84 years; 148 females, 107 males). Participants completed the European Portuguese version of the World Health Organization Quality of Life short-form instrument and the European Portuguese version of the Center for Epidemiologic Studies Depression Scale. Demographic information was also collected. Portuguese adults reported their QOL as good. The physical, psychological and environmental domains predicted 44 % of the variance of QOL. The strongest predictor was the physical domain and the weakest was social relationships. Age, educational level, socioeconomic status and emotional status were significantly correlated with QOL and explained 25 % of the variance of QOL. The strongest predictor of QOL was emotional status followed by education and age. QOL was significantly different according to: marital status; living place (mainland or islands); type of cohabitants; occupation; health. The sample of adults from general Portuguese population reported high levels of QOL. The life domain that better explained QOL was the physical domain. Among other variables, emotional status best predicted QOL. Further variables influenced overall QOL. These findings inform our understanding on adults from Portuguese general population QOL and can be helpful for researchers and practitioners using this assessment tool to compare their results with normative data.     

Religion and Abortion Attitudes Among U.S. Hispanics: Findings from the 1990 Latino National Political Survey*

Objective. The goal of this article is to examine the relationship between religious involvement, gauged mainly in terms of affiliation and frequency of attendance at services, and abortion attitudes among three major Hispanic subgroups: Mexican Americans, Puerto Ricans, and Cuban Americans. Method. The study analyzes data from the Latino National Political Survey, a sample of over 2,700 U.S. Hispanics completed in 1990. Results. Committed (i.e., regularly attending) Hispanic Protestants, most of whom belong to conservative groups, are more strongly pro‐life than any other segment of the Latino population, and are much more likely than others to support a total abortion ban. Committed Catholics also tend to hold pro‐life views, but they are relatively more likely to endorse an abortion ban that includes exceptions for rape, incest, and threats to the mother's life. Less devoted Catholics and Protestants generally do not differ from religiously unaffiliated Hispanics in their abortion views. There are also modest variations in the links between religious involvement and abortion attitudes across the three Latino subgroups. Conclusion. Religious factors are highly important predictors of Hispanics' preferences regarding abortion policies. Contrary to some previous discussions, it is committed Protestants, more so than Catholics, who are the staunchest opponents of abortion in the Latino population.     

Criteria Air Pollution and Marginalized Populations: Environmental Inequity in Metropolitan Phoenix,Arizona*

Objectives. Our objective is to examine spatial relationships between modeled criteria air pollutants (i.e., nitrous oxides, carbon monoxide, and ozone) and sociodemographics in metropolitan Phoenix, Arizona. Modeled air pollution offers environmental justice researchers a new and robust data source for representing chronic environmental hazards. Methods. We used multiple regression equations to predict criteria pollution levels using sociodemographic variables at the Census block group level. Results. We find that Census block groups with lower neighborhood socioeconomic status, higher proportions of Latino immigrants, and higher proportions of renters are exposed to higher levels of criteria air pollutants. Proportion African American, however, is not a significant predictor of criteria air pollution in the Phoenix metro area. Conclusions. These findings demonstrate clear social‐class and ethnic‐based environmental injustices in the distribution of air pollution. We attribute these patterns to the role of white privilege in the historical and contemporary development of industrial and transportation corridors in Phoenix in relation to racially segregated neighborhoods. Although all people are implicated in the production of criteria pollutants, lower‐income and ethnic‐minority residents are disproportionately exposed in metropolitan Phoenix.     

The awakening of the body: “Film as Sensation” in the first French avant-garde

ABSTRACT

This article examines the notion of “Film as Sensation” in the first French avant-garde. It begins by exploring the meaning of this notion in a series of key films and aesthetic statements by Germaine Dulac, Jean Epstein, Pierre Porte, Henri Chomette, Jean Tedesco, and Réne Clair. Contrary to Gilles Deleuze’s account of the work of this school as Cartesian in spirit, this article seeks to demonstrate that it operates a fusion between the senses, disruption, and criticism: the three elements coming together to produce a new, integral art form. Walter Benjamin’s views on the tactile and the absent minded public of film, and Henri Bergson’s critique of time and movement in cinema are also discussed, with the latter being shown to be a key philosophical influence. The essay ends with an analysis of some films by Abel Gance, Marcel Duchamp, and Fernand Léger. It is concluded that the idea of “Film as Sensation” entrained a significant development in thinking about the mediation of perception that, once recovered from the oblivion to which it has been consigned, can help bring film theory to a reconsideration of the senses and a new attention to the aesthetics of filmic sensation.     

The Emergence of a Specific Kind of Individualization Habitus Among Divorced Women

Previous research has consistently found that divorce is associated with psychological distress. This study expands existing research by considering age, education, employment, income, length of divorce, number of children, and economic hardship as predictors of postdivorce psychological distress among divorced women in Iran. This study examines 800 divorced women in Iran 30 to 48 years old who had been divorced for no more than 2 years. Results demonstrated that education, number of children, and economic hardship together predict 63.6% of the variance in psychological distress among divorced women. Economic hardship was found to be the strongest contributor. Recommendations for researchers and implications for clinicians are discussed.     

Impact Evaluation of a Cognitive Behavioral Group Therapy Model in Brazilian Sexually Abused Girls

This study evaluated the impact of a cognitive behavioral group therapy model in Brazilian girls who had experienced sexual abuse. The effect of the waiting period before treatment and the enduring effectiveness of the treatment after six and 12 months were also evaluated. Forty-nine female sexual abuse victims between the ages of 9 and 16 completed instruments measuring depression, anxiety, stress, and post-traumatic stress disorder before, during, and after the group therapy. The group therapy had a positive impact on their psychological functioning, significantly reducing symptoms of anxiety, stress, and post-traumatic stress disorder. The therapeutic effects lasted six to 12 months after the treatment ended. The model proved effective for treating young female victims of sexual abuse.     

Forensic Evaluation in Alleged Sibling Incest Against Children

Sibling incest is a serious form of intrafamilial sexual abuse with health, social, and legal relevance. A retrospective study was conducted through the analysis of forensic medical reports of the alleged sibling incest of victims under 18 years old (n = 68) from 2004 to 2011 as well as the respective judicial outcomes. Results demonstrated that sibling’s sexual abuse is associated with several circumstances that might exacerbate its severity such as vaginal, anal, and/or oral penetration. Moreover, the victim’s young age, the proximity between victim and abuser, and the fact that it is committed at the victim’s and/or abuser’s home and by using physical violence and verbal threats justify a late detection of these cases.     

The Place of Culture and Religion in Patterns of Disclosure and Reporting Sexual Abuse of Males: A Case Study of Ultra Orthodox Male Victims

ABSTRACT

This article deals with reporting patterns of sexual abuse in males in a religious-cultural context through a case study of ultra-Orthodox Jewish (Haredi) men who were young victims of sexual abuse. The study is based on in-depth interviews with 40 Haredi men. The results indicate that sexual abuse involving ultra-Orthodox boys was and is underreported. Moreover, the results indicate that even when such incidents were reported, the avenues for disclosure were parents, educational-religious figures, and friends. It was also found that silencing in matters related to sexuality, viewing sexual abuse in boys as a serious sin and taboo, and encouraging blind obedience—all of which characterize Haredi society—were factors in the underreporting. The results also show a strong tendency to cover up incidents of sexual abuse on an individual level, on a family level, and at the community level. The findings indicate a linkage between the religious and cultural background of male victims of sexual abuse and their reporting patterns.