Street Youth Labour Market Experiences and Crime*

Dans le cadre de notre recherche, nous étudions la façon dont les expériences dans le marché du travail des jeunes sans‐abri et l'inter‐prétation qu'ils font du chômage sont liées à leur comportement criminel. À partir d'entretiens réalisés auprès d'un échantillon de 200 jeunes homines vivant dans la rue, les données recueillies indiquent que ces jeunes se sentent exclus du marché du travail du fait des expériences négatives qu'ils ont vécues. Ce phénomène est exacerbé par le chômage à long terme, qui détruit la motivation et conduit les jeunes à rechercher d'autres exutoires matériels. En outre, les jeunes en viennent à considérer le système social comme injuste et se sen‐tent inaptes à l'emploi, ce qui augmente le risque qu'ils participent à des activités criminelles. Les jeunes qui restent lies à la société tradi‐tionnelle et continuent de croire à l'idéologie dominante du mérite réagissent par la dépression ou la culpabilité menant à une fuite passive et favorisant le comportement criminel. En revanche, les jeunes qui refusent l'idéologie font étant d'un affect négatif minimal et met‐tent en valeur la supérioritý matérielle et sociale qu'ils accordent aux activités criminelles par rapport à l'emploi qu'ils ont pu occuper avant et qui leur était offert. Les conclusions de cet article s'appuient sur les théories de la contrainte, du contrôle et de la sous‐culture. The research explores how homeless street youths' labour market experiences and interpretations of unemployment are linked to criminal behavior. Using interviews with a sample of 200 male street youth, the data suggest that these youths become alienated from the labour market because of negative experiences in their jobs. This is exacerbated by long‐term unemployment that destroys motivation and leaves the youths looking for other material opportunities. Further, the youths come to see the social system as unfair and themselves as unemployable, making it more likely they will become involved in criminal activities. Those youths who remain bonded to the conventional society and continue to believe in the dominant meritocratic ideology respond with depression and guilt, which lead to a passive withdrawal and inhibit criminal behavior. In contrast, those youth who dismiss the ideology display minimal negative affect and reveal that criminal activities are superior both materially and socially to previous and available employment. Findings are discussed in terms of strain, control and subcultural theories.     

Safety culture: under-specified and overrated?

Is the measurement of 'safety culture' a valid management tool in the effort to reduce accident rate and improve safety performance, or is it a fuzzy academic concept, lacking empirical validation? The answer to this question seems to depend on whom one asks. The UK Health and Safety Commission has encouraged companies to improve their safety performance through the development of a 'positive safety culture'. However, academic discussions in this area suggest that the concept remains vague, lacks empirical validation and is used as an 'umbrella term' for all the social and organizational factors that affect accident rate. This paper reviews the existing literature on safety culture and provides some clarification in terms of definition, empirical evidence and theoretical development. A theoretical framework of the mechanisms by which safety culture affects safety behaviours in organizations is proposed. The implications for practical management issues are discussed and future challenges and areas for further research are identified.     

Gender-Specific Changes in Students' Sexual Behaviors and Attitudes at a Southeastern University between 1973 and 1988

Abstract

This study investigated the gender-specific, self-reported sexual behaviors and attitudes of never-married college students attending a southeastern university in 1973 and 1988. Data were collected by means of a mailed questionnaire that remained essentially unchanged for both years. The authors found that both men and women reported an increase in heterosexual relationships that included sexual intercourse and a decrease in nonsexual relationships with the other gender. The majority of the students perceived themselves as adequately informed about sexuality and satisfied with their relationships, although the proportion of men who reported being satisfied with their relationships declined over the 15 years. The students indicated that sexuality education should focus primarily on information about AIDS and on preparation for marriage.     

THE STRENGTH OF WEAK INDICATORS: A Response to Gilles, Brown, Geletta, and Dalecki

This article responds to Gilles, Brown, Geletta, and Dalecki's (1990) claim that the Legitimate Violence Index (LVX) is invalid because of problems with eight of its twelve indicators and because it is confounded with region and population density.     

Social Fathers and Child Well‐Being

Many young children born to unwed parents currently live with their biological mothers and their mothers’ new partners (social fathers). This study uses data from the Fragile Families and Child Well‐Being Study (N = 1,350) to assess whether involvement by resident social fathers is as beneficial for child well‐being as involvement by resident biological fathers and whether the involvement of the child’s nonresident biological father alters the relationship between resident social father engagement and child outcomes. Results indicate that involvement by resident social fathers is as beneficial for child well‐being as involvement by resident biological fathers and that frequent contact with the child’s nonresident biological father does not diminish the positive association between residential social father involvement and child well‐being.     

Working with Southeast Asian refugees

Increasingly, refugees from Laos, Cambodia and Viet Nam are coming to Mental Health Centers for help. For the Indo Chinese patient, an emotional problem may have a very different meaning—a meaning not immediately obvious to the Western mind. The emotionally troubled individual may feel that he or she is being punished, and that confiding to a psychotherapist is shaming or betraying the family and the ancestors. Consequently, emotional problems may be converted to somatic complaints, particularly of the respiratory and gastrointestinal variety. Psychotherapy with the refugee involves different techniques as well as different meanings. Confrontation and exploration, for example, may be misunderstood by the patient. In working with the Indo Chinese refugee it is recommended that the clinician be flexible, persevering, and open minded.     

Self-Medication, Traumatic Reenactment, and Somatic Expression in Bulimic and Self-Mutilating Behavior

A psychoanalytic framework provided direction for research on the association between binge-purging (bulimic) and self-mutilating behaviors, comparing them for similarities and differences. The similarities in the multiple functions and psychosomatic processes served by these behaviors are presented, as well as the phenomenon of symptom substitution. Both behaviors tend to be practiced by those with severe personality and dissociative disorders and post-traumatic stress disorder. Both serve ego-compensatory needs in the absence of the adequate ability to regulate and modulate emotions, moods, and tensions. They may serve as compensatory attempts to differentiate self and object, define and differentiate body boundaries, master severe childhood trauma by means of psychophysiological addictive reenactments, and to express emotion.     

You Must Be Joking: The Sociological Critique of Humour and Comic Media

Recent work in the sociological critique of humour and comic media has challenged the notion that humour is an absolute good. In this article, we review some of the most interesting work that takes humour seriously and addresses the difficult topic of whether there are ethical limits to humour and media comedy. We outline three main reasons for taking humour seriously and review some of the ways in which humour has been studied sociologically through a consideration of how British 'alternative' comedy directed the work of those interested in the limits of humour in relation to gender, race and ethnicity. We also summarise some of the most controversial examples of contemporary media comedy – the comedic performances and personae of Sacha Baron Cohen (Ali G and Borat) and the Danish cartoons of the Holy Prophet Muhammad – in order to illustrate the importance of the critical analysis of humour and how the ethics of humour can be applied to comic media.     

CURRICULUM CHANGES TO MEET CHALLENGES: PREPARING MFT STUDENTS FOR MANAGED CARE SETTINGS

Fledgling therapists who graduate from family therapy traning programs will have to navigate the world of managed care. In this article, faculty of University of San Diego share changes in its accredited training program that prepare students for practice in an increasingly multidisciplinary world where health maintenence organizations and other versions of managed care predominate. The paper touches on contextual issues, provides a detailed outline of coursework presenting basic knowledge and skills involved in clinical pracice in a managed care environment, and comments on clinical placements and the challenge of helping the next generation of clinicans "fit" into the future of health care delivery while maintaining their unique identity as family therapists.     

The Process of Cognitive Liberation: Cultural Synapses,Links, and Frame Contradictions in the U.S.-Central America Peace Movement*

Based upon qualitative interviews with thirty-two Central American peace activists, this article elaborates the process of “cognitive liberation” through the application of frame analysis. In addition, I seek to explain the diffusion of this social-psychological state from Central to North America. Attention is given to the role of the church as a common cultural link that functioned as a micro-mobilizing context, which provided missionaries who served as “meso-mobilizing actors.” The term frame contradictions is introduced to specify the condition in which irreconcilable differences between a movement's frame and its opponent's frame are exposed, thereby facilitating frame adoption. I conclude that some type of cultural link is necessary for the development of a common frame that can integrate groups cross-nationally and that can provide agents of mobilization to serve as a synapse through which frames can be transmitted from one country to another.