Satisfaction and role quality perceptions of farm women employed off the farm

The purpose of the study is to examine the relationships among perceptions of role quality on the farm and in the family, perceived financial need to work off the farm, and satisfaction with the balance of time away from and with family members for 187 employed farm women. Role quality perception variables measure the gap farm women experienced between actual and ideal farm and family roles. The perceived financial need to work is considered a constraint to satisfaction and an influence on role quality. OLS regression is the primary data-analysis technique. Employed farm women with large households are less satisfied with the balance of time away from and with family members. Those employed farm women who perceived a larger gap between their actual and ideal family roles are less satisfied with the balance between time away from and with family members.Her research interests include family decision making, labor force participation of women, and standards and levels of living.Her research interests are family work and environmental values in family decision making.     

Oppositional Consciousness: Its Manifestation and Development. The Case of People with Disabilities*

While resource mobilization theory has advanced our understanding of social movements, two questions require further explanation: (1) How do people come to define their situation as unjust and subject to change through collective action? (2) How is such an “oppositional consciousness” empirically studied? From field research among people with disabilities, I suggest that oppositional consciousness is manifested through the collective actions, symbols, and cultural artifacts constructed by a group. I propose that strong interpersonal ties among group members may not be necessary for an oppositional consciousness to develop. To understand how a dominated group develops an oppositional consciousness, rather than analyzing the strength of its members' social ties, we must examine the context and the nature of these ties: (1) the institutions in which their social interactions typically occur; (2) the socialization process they experience within these institutions; and (3) members' contact with the oppositional ideologies of other dominated groups.     

The Myth of Bodily Perfection

The paper identifies the myth of bodily perfection as one that permeates the dominant culture of late 20th century Western civilization, and points to ways in which the myth supports the creation of an illusory category of people called 'the disabled'. Grounded in an understanding of disability as socially constructed, and drawing on the experiences of women with disabilities, the paper further points to important differences in social expectations depending on whether one has disabilities that are visible or invisible. In discussions of disability, however, disabilities that are not visible are often ignored. It is concluded that this contributes to the widespread denial of disability and is oppressive.     

Cultural sensitivity treatment and research issues with black adolescent drug users

Adolescent drug abuse is one of the nations' leading social problems. Secondary intervention programs have rarely designed treatments to address specific issues pertinent to the black adolescent drug user. Among these special issues is cultural sensitivity in clinical practice and research. A review of the research literature revealed no empirical work that has been conducted in the area of cultural sensitivity as it relates to black male adolescent substance abusers.The author proposes methodological considerations as applied to four phases of treatment: assessment, planning intervention, implementation, and termination and gives suggestions for how culturally sensitive therapeutic intervention can be conducted with chemically dependent adolescent black males.     

The Family Interaction Test A Preliminary Study of a Method for Interpreting Narratives about the Family

The Family Interaction Test is a narrative projective method designed to elicit children's perceptions of family life and patterns of interaction by way of stories around particular themes and events. Drawing on a post-modern interpretive approach, the paper proposes that traditional psychometric research methodologies underpinned by the logico-empirical paradigm are inappropriate in the study of narrative meaning. It is argued that practitioners, rather than seeing themselves as separate from the story teller and thus objectifying the ‘true’ meaning of the narratives, can instead enter into a discourse with the story teller as a way of testing hypotheses and thus establish the verisimilitude of story meanings. The results of a preliminary clinical study using this methodology with the Family Interaction Test are presented and discussed.     

Beyond the logic of pessimism: A personal portrait of Bertha Capen Reynolds

Bertha Reynolds, one of the early contributiors to the clinical and political heritage of social work, is presented here from a personal perspective. Noted for her courage, vision, perceptiveness, and-above all-deep caring for humanity, Bertha was also a person who never felt she was anybody. In this article a view of the personal and professional Bertha Reynolds is presented. Questions are then raised about the relevance of Reynolds' thinking to modern times.     

Public Reliance on Risk Communication Channels in the Wake of a Cryptosporidium Outbreak

In the spring of 1993, about 39% of Milwaukee-area residents suffered through a nationally publicized illness brought about by cryptosporidium, a parasite that had infested the metropolitan drinking water supply. Our study, based on a telephone survey of 610 local adult residents, indicates that worry about becoming ill in the future with cryptosporidiosis relates more strongly and consistently to public reliance on, and use of, media for cryptosporidium information than do a range of risk perception and experience variables. We propose that more studies should take an audience-centered approach to understanding risk communication.     

Opening Space for Alternative Images and Narratives of Midlife Women

Using a narrative, social constructivist perspective, qualitative findings from a research project on women's midlife experience are reported and the culturally dominant discourse of a woman's midlife experience is discussed. The research indicates that the self-narratives of women who are satisfied with their lives at midlife deviate significantly from the culturally dominant narrative of midlife. The alternative, more individuated self-narratives of five women who reported the highest degree of midlife satisfaction for seventeen major areas of their lives are presented. A clinical case is then discussed which examines therapy with a midlife client which was guided, in part, by the research findings.     

Understanding sources and types of social capital in Peru

Social capital is broadly defined as the ‘value’of social relationships. A substantial amount of work has beenconducted into the role of social capital, but little of ithas focused on Latin America and Peru in particular. Standardtools are often used to measure social capital in differentcultural settings. We argue that while there are common themes,the exact nature of social capital is dependent upon the specificnorms of behaviour, networks and organizations that characterizea given setting. Social capital is a multidimensional and culturallyspecific concept. The contribution that different organizationsand networks make to different aspects of social capital variesby setting (rural/urban), person involved (male/female), andover time, highlighting the need for culturally sensitive measures.Two approaches are used to describe the characteristics of socialcapital in Peru: a literature review of research on social capitalin Peru, and qualitative in-depth interviews with twenty respondentsfrom one rural and two urban areas of Peru.