Governmentality,self, and acting at a distance

This article deals with the way individuals translate governmental rationality into specific self-understandings in everyday life. Based on the case study of a state-run boarding school in Israel, the article draws a link between deliberate governmental intervention in the self-concept of ethnic subjects and the manner in which boarding-school graduates experience this intervention and their selfhood, years after their education in the boarding school. This deliberate governmental intervention is shown to be a form of pastoral power. The boarding school is presented as a voluntary organization acting to enhance the life opportunities of citizens described as ‘marginal’. Furthermore, governmental intervention encompasses organized and deliberate transformation of students’ ethnic identities. The interviews with boarding school graduates reveal that they do not experience their selfhood as one whole but rather as two simultaneous types of self: Eastern and Western. This type of selfhood maintains an antithetical relationship between its two components as well as a lasting attempt to discard one selfhood in favor of the other. The discussion section elucidates the internal logic at the heart of the relationship of the self to self and the meaning of the concept of ‘acting at a distance’ that is bound up with governmentality.     

Common Law Marriage and Teen Births

Whether common law marriage (CLM) in the US affects teen birth rates is the central question we address. CLM effects were identified through cross-state and time variation, as four states repealed the law over the period of study. Using microdata from Current Population Survey Fertility supplements 1990–2010 and state-level data from CDC Vital Statistics 1988–2012 we found that, in the states where CLM was first available but then repealed, the odds that teens would become new mothers increased. Births to teens younger than 18 were more responsive to availability of CLM than those to teens aged 18 or 19 or to women in their early twenties. The likelihood of becoming a mother increased where CLM was available in the years prior to its repeal. Teens were more responsive to information about availability of CLM about three years later than to knowing that it is available at the time of potential conception. To the extent that they reduce teen births CLM laws are socially desirable and states that still have CLM may be better off by not repealing the law.     

Occupational therapy practitioner role in the implementation of worksite accomodations

Injured workers have the right to return to their job if they are able to perform their duties, according to the American with Disabilities Act, 1990. Occupational therapy practitioners employed in work hardening programs, or working as private consultants, have a significant role in assisting employees, employers and human resource personnel in determining "reasonable accommodations" to enable a qualified employee with a physical or mental disability to access the work force. This article discusses the application of accommodations in two case studies.     

Therapeutic Dilemmas in Cross-Cultural Practice with Asian American Adolescents

The following study proposes that differences in traditions and values between Western clinicians and Asian American clients manifests in therapeutic dilemmas, and offers recommendations for cross-cultural practice with Asian American adolescents and their families. The themes that will be examined are independence vs. acculturation/individuation, equality vs. hierarchy/authority, and supportive vs. dynamic treatment.     

Stripping for the State

This article examines whole body imaging technologies in contemporary airport security contexts. Situating these technologies more broadly within histories of aviation and theories of mobility, we examine how discourses of technological efficiency and freedom of movement work to obscure the ever-expanding surveillance practices of the state. While whole body imaging technologies are marketed as objective and neutral, we investigate how they draw upon, and reinscribe, existing social inequalities. Using Angela Davis' theory of the strip search as a form of state-sponsored sexual assault, we assess contemporary uses of whole body scanners by the state and allied corporate interests not only as alleged privacy violations, but also as potential acts of violence by the state on marginalized subjects. By demonstrating the disproportionate impact of whole body imaging technologies on particular communities, including the intersections of transgendered travelers, travelers with disabilities, and racialized and religious communities, we show that whole body imaging technologies continue and expand upon the tradition of stratified mobilities that has always been a component of air travel. We also argue that the alleged non-invasiveness and efficiency of the “virtual strip search” marks a troubling trend in which the state consolidates power through increasingly concealed surveillance practices.     

ORIENTALISM RECONSIDERED: ISRAELI MEDIA AND THE ARTICULATION OF RESISTANCE

Questions of the relation between race and nationality are at the centre of Israel' defence narrative and its violence, its deployment of blood and domination of land and bodies. Usually, the discourse of violence in a nation' logic involves images of penetration to borders and land. However, this essay is about internal violence, about the reproduction of the state not through land, but through bodies, and babies, narratives and memory, knowledge and censorship. To understand this case is to reconsider questions of how Orientalism, as a practice of knowledge and of violence works. The author revisits the concept of Orientalism thereby relocating the different ways in which it internally works within the Israeli nation state. To illustrate her claim, she finds it useful to locate parallel features in the discourse of the Gulf War and the image of Saddam Hussein, created by Western media, and the discourse of the kidnapped Yemenite babies scandal and the image of Rabbi Uzi Meshulam, created by Israeli media. Both cases involve questions of violence, resistance and Western domination. In the author' analysis, she focuses on the complexity in which Orientalism functions when the state demarcates people and identities rather then land and borders. It will be shown how concepts of violence, race and nationalism are reproduced through the media discourse of the kidnapped Yemenite babies at the junction of social conflict and resistance. A sample of newspaper reports on the Yemenite babies affair during the resistance of Rabbi Meshulam are examined, known in Israel as the ‘The Fortification in Yahud’. The author' analysis is also based on her experience as an investigative reporter covering the Yemenite babies affair, and first hand observation of the resistance of Rabbi Meshulam.¹     

The evolution of secularization: cultural transmission, religion and fertility—theory, simulations and evidence

This study presents an evolutionary process of secularization assuming that cultural/social/religious norms (in particular the ‘religious taste for children’) are transmitted from one generation to the next via two venues: (i) direct socialization—across generations, by parents; and (ii) oblique socialization—within generations, by the cultural environment. The paper integrates a theoretical model, simulations and an empirical estimation, that lead to the following main findings: (i) direct religious socialization efforts of one generation have a negative effect on secularization within the next generation; (ii) oblique socialization by the community has a parabolic effect on secularization; and (iii) the two types of socialization are complementary in ‘producing’ religiosity in the next generation.