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WEEKS M. F.; JONES B. L.; FOLSOM R. E. JR.; BENRUD C. H. 《Public opinion quarterly》1980,44(1):101-114
Finding a suitable respondent at home is an essential and expensivecomponent of a household survey. This article reports on theresults of a study of the probabilities of finding someone aged14 or older at home and discusses the application of such datato survey design and budgeting. 相似文献
964.
Lawrence J. Becker Vita C. Rabinowitz Clive Seligman 《Evaluation and program planning》1980,3(3):159-164
Many utility companies offer their customers the choice of participation in an average payment plan, which enables them to pay a fixed sum for their utility bill each month (with final settlement at the end of the billing year), instead of the conventional “pay as you go” billing procedure. Because customers on average payment plans are protected from paying large bills during peak energy-use seasons and because the information about monthly energy use and its cost is perhaps less salient to them, it was hypothesized that customers on the average payment plan would use more electricity than customers not on the plan. Using a nonequivalent control group design, the electricity consumption of a selection of customers of two utility companies (Ns = 475 and 74) was examined. The results showed that there was no evidence to support the hypothesis. Since the logic of hypothesis testing does not permit the ready acceptance of the null hypothesis, several procedural, methodological, and statistical points were made to buttress the conclusion that the average payment plans had no effect on electricity consumption. 相似文献
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Adrian C. Hayes 《Sociological inquiry》1980,50(1):39-56
Operations of thought are like cavalry charges in a battle–they are strictly limited in number, they require fresh horses, and must only be made at decisive moments. 相似文献
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Maoism as a politico-religious form emerged in a society in the process of disintegration. It became crystallized as a response to the demands of rapid modernization. The Maoist belief system centers around the concept "people," the ultimate sacred reality. Its ethic emphasizes ceaseless service to others, individual asceticism, and intensive practical activity as necessary to the achievement of social salvation and collective immortality. A number of ritual parallels are identified between Maoism and contemporary Christianity: the worship service and ministry, the initiation process, sin and atonement, and various initiative rituals. From an evolutionary perspective, both primitive and ultra-modern elements are identified in Maoism. 相似文献
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