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881.
Stephen J. Willson 《Social Choice and Welfare》2003,20(2):247-259
Suppose that a certain quantity M of money and a finite number of indivisible items are to be distributed among n people, all of whom have equal claims on the whole. Different allocations are presented using various criteria of fairness
in the special case where each player's utility function is additively separable. An allocation is “money-egalitarian-equivalent”
(MEE) if each player's monetary valuation of his or her bundle is a fixed constant. We show that there is an essentially unique
allocation that is MEE and Pareto-optimal; it is also envy-free. Alternatively, the “gain” of a player may be defined as the
difference between how the player evaluates his bundle and an exact nth part of the whole according to his numerical evaluation of the whole. A “gain-maximin” criterion would maximize the minimum
gain obtained by any player. We show that Knaster's procedure finds an allocation which is optimal under the gain-maximin
criterion. That allocation is not necessarily envy-free, so we also find the envy-free allocation that is optimal under the
gain-maximin criterion among all envy-free allocations. It turns out that, even though there exist allocations that are simultaneously
envy-free and Pareto-optimal, this optimal allocation may fail to be Pareto-optimal, and it may also violate monotonicity
criteria.
Received: 30 September 1996/Accepted: 6 March 2002
The author would like to thank Professor William Thomson for a discussion on this subject; and he would like to thank the
anonymous referees, who made many substantive suggestions for improving this paper – shortening it, streamlining the arguments,
improving the terminology, making further ties with the literature, and improving the exposition. 相似文献
882.
Stephen Rosen 《Long Range Planning》1974,7(2):2-7
This is the first part of an article which will appear in three sections in one in this copy and one each in the June and August editions. The three parts make up a long article which is a distillation of a series of conversations between the author and Chief Executives of a variety of well-known U.S. films. The findings of Dr. Rosen's survey are important in that they provide an informed view of Presidential perspectives on planning. 相似文献
883.
884.
Stephen A. Wandner 《International social security review》1997,50(4):95-112
On the basis of data from field experiments, in 1993 the United States enacted legislation requiring that all states implement Worker Profiling and Reemployment Services programmes as part of their employment and training systems. Using statistical models, these programmes identify likely dislocated unemployment insurance claimants and provide them with job search assistance during the early weeks of their unemployment. All states have now implemented these systems, and early implementation results are now available. 相似文献
885.
Abstract Differences in the types of social conflict occuring in facility siting disputes and toxic contamination cases are compared. An ecological-symbolic perspective and the concept of strong and weak ties are used to interpret the nature of social conflict in two rural Pennsylvania communities and in cases in the literature. Overall, community solidarity appears likely to be enhanced in siting disputes and undermined in exposure situations. To explain this, two conflict paths are developed that move from the presence or absence of the hazard agent to individual perceptions, the generation of collective threat beliefs and the formation of strong ties, the emergence of alternative leadership and its relationship to official authorities, and finally the formation of weak ties. In each case, the type of community conflict results from the nature of the perceived environmental threat and the social process that threat sets in motion. Practical implications for rural community development are discussed. 相似文献
886.
Fred Alford 《Theory and Society》1990,19(1):37-61
Conclusion Critical theory is critical because it reflects on the circumstances of its own existence. It is critical too because it takes utopia seriously, which means, in part, never short-circuiting the distance between reality and Utopia. Reparative reason, it has been argued, is no substitute for this philosophical project, but a source of support for it, one better suited to the concerns of the Frankfurt School than eros. What both reparative reason and the reparative impulse require is guidance as to the most deserving objects of our care and concern. Critical theory can provide this guidance.At least two objections to this reformulation of critical theory in light of Klein's insights into love, hate, and reparation are possible. The first would argue that reparation remains insufficiently relational, still selfish, more concerned with the satisfaction of the one who makes reparation than its object. The second objection is almost the opposite of the first, that reparation lacks what makes eros such a powerful oppositional force: not merely its selfish, demanding character, but its teleological orientation. Freed of the distorting effects of social domination, eros requires no guidance. By its very nature it seeks out the truly beautiful and good, much as Plato argued in the Symposium and Phaedrus. Such objections are, I believe, quite mistaken. They do not, however, lack insight into the issues involved.Regarding the first objection, Klein argues that we seek to make reparation out of genuine concern for the object. Reparation is truly an object-related passion, motivated by our relationship to the object, our love for it. Reparation may reduce guilt and anxiety, but this is an effect, not a cause. But, if reparation puts the object first, there is nonetheless an individualistic cast to the Kleinian account missing in Benjamin and Chodorow. For Klein, we care for others not because they are part of us, but because they are different, and we are concerned about them. In a certain limited sense the other remains an object, not in Freud's sense of an object of our drives, whose humanity is unimportant, but as a person who is distinct and separate from ourselves. This does not make reparation selfish. It does make it an expression of individuality, not its denial or transcendence.Regarding the second objection, it is true that reparation is not as autonomous as eros, and perhaps not as inherently oppositional either. But, neither is it as subject to corruption as eros (repressive desublimation), for reparation harnesses not the desire for pleasure, but guilt over the harm we have done to others. But, perhaps it was a mistake all along to try to found critical theory in eros, as though biology (Marcuse calls eros a biological basis for socialism) could take the place of critical consciousness, social opposition, or a revolutionary class. Insofar as it finds a material basis for hope for a better world in apparently transhistorical human attributes (albeit attributes that exist only within particular histories), reparation supports the Utopian project of the Frankfurt School. Reparation is, however, no deus ex machina. Historically situated human beings will have to confront the tragedy of human history on their own, a tragedy that stems, ultimately, from the way in which our fear and aggression constitute a world that requires so much reparation. It is, of course, this insight that keeps reparation from short-circuiting the path to utopia. For not only does reparation not exist apart from particular histories, but it does not exist independently of the hatred and aggression that bring it into being. 相似文献
887.
Stephen T. Margulis 《The Journal of social issues》2003,59(2):411-429
This article reviews the status and contribution of Alan Westin's and Irwin Altman's theories of privacy. It summarizes, compares, contrasts, and critiques their theories of privacy and summarizes the theory and research that have been a consequence of their theories. It discusses the relationship between privacy and secrecy, an issue raised by Westin, and between privacy and the environment, an issue raised by Altman. Finally, the article considers possible contributions of social-psychological, cultural, and social-development factors to a more complete account of privacy . 相似文献
888.
Stephen Kershnar 《Business and Society Review》2014,119(2):247-276
In this article, I argued that in contexts in which tipping is customary, there is a moral duty to tip or to explicitly tell the server that you will not be tipping. The evidence for this rests on anecdotes about people's mental states, and customers and server's intuitions about duties that would arise were a customer unable to tip his server. The promise is a speech act that is implicit in ordering food. The speech act must be matched by the server's uptake, which is implicit in her taking the order. The promise argument rests on an actual promise and not a merely hypothetical promise. If there is such a duty, then in the absence of an explicit content, its content is likely set by convention. The convention is that customers tip 15–20%. Thus, customers have a duty to tip servers 15–20%. Other purported moral considerations do not ground this duty. These include custom, desirable incentives, role‐relative obligation, and gratitude. 相似文献
889.
Niklas K. Steffens S. Alexander Haslam Stephen D. Reicher 《The Leadership Quarterly》2014,25(2):296-313
The present research extends prior work by proposing that followers' social identification with a group can translate into their relational identification with leaders. Study 1 demonstrates experimentally that compared to low-identified followers, highly identified followers perceive themselves to share relational identity with a leader when that leader is representative of their ingroup (but not if that leader is representative of an outgroup). Followers' relational identification, in turn, influences not only their experience of a personal bond with the leader but also perceptions of leader charisma. Study 2 replicates these findings in the context of Presidential candidates in the 2012 US election and extends them by examining leader prototypicality as a further moderating factor. Findings suggest that followers' experience of a ‘special’ and ‘personal’ bond with leaders arises from their social bond within a group that binds them together and provides a framework for their mutual relationship. 相似文献
890.
Within the last decade scholars have begun to emphasize the importance of exploring management within an inter-organizational
context (O’Toole and Laurence Public Administration Review 57(1):45-52, 1997; Agranoff and McGuire 1999; O’Toole and Meier Journal of Public Administration Research and Theory 9(4): 505-526, 1999). These studies have demonstrated the importance of network management on organizational performance. However, McGuire (2002)
argues that the literature on networking does not demonstrate the intricate activities of network management that lead to
increased performance, asserting case studies are necessary to achieve this goal. This work uses large-n data and presents
the concepts of internal and external networking as a framework for understanding how network management contributes to improved
organizational performance. 相似文献