Empirical Research into White Racialized Identities in Britain

The intellectual project of using whiteness as an explicit tool of analysis is not one that has taken root in Britain. However, there are a number of empirical studies that investigate the racialization of white identities. In this article, I look at some empirical sociological fieldwork carried out on white identities in Britain since the early 1990s and identify the key themes arising. These themes are (in)visibility, norms and values, cultural capital and integration, contingent hierarchies and Empire in the present. In Britain, a pertinent distinction is between rural and urban settings for the enactment of white identities vis-à-vis those of minorities, and there is an exploration of some of the contingency that draws the boundary between 'white' and 'Other' in different places. Areas of commonality and distinctiveness are noted in terms of the American work. In the last section, I argue that there are a number of issues to resolve around continuing such studies, including linking the micro-level to the macro-level analysis, and expanding to international comparative work.     

Status and Cultural Defense: The Case of the New Christian Right

Abstract

Miller (1985) has claimed that a properly designed research project shows no support for the cultural defense or “politics of lifestyles concern” explanation for the rise of the New Christian Right. This short article argues that Miller's data have little or no bearing on the issues he claims to explore.     

When was secularization? Dating the decline of the British churches and locating its cause1

Dating the decline of Christianity in Britain has a vital bearing on its explanation. Recent work by social historians has challenged the sociological view that secularization is due to long‐term diffuse social processes by asserting that the churches remained stable and popular until the late 1950s and that the causes of decline lie in the social and cultural changes associated with the 1960s. We challenge this interpretation of the evidence. We also note that much of the decline of the churches is explained not by adult defection but by a failure to keep children in the faith. Given the importance of parental homogamy for the successful transmission of religious identity, the causes of decline in one generation may well lie in the experiences of the previous generation. We focus on the disruptive effects of the 1939–45 war on family formation and use survey data to argue for a staged model of decline that is compatible with the conventional gradual view of secularization.     

Failure Rates and Publication Status: Periodicals Reviewed in Library Journal (1980–2005) and Database Accuracy

Abstract

Life spans of periodicals are described for all titles reviewed in Library Journal's (LJ) “Magazines” column from 1980 through 2005 using data from WorldCat, EBSCO's Serials Directory and Ulrichsweb. Fifty-four percent of the periodicals reviewed in LJ have failed. The highest rate of failure is in the first few years of publication, but there remains a substantial failure rate thereafter. The many challenges of keeping accurate records on end dates for periodicals are discussed in the context of cooperative cataloging under CONSER's leadership. The relative strengths and weaknesses of data in WorldCat, Serials Directory and Ulrichsweb are discussed and quantified.     

Dis course is about pictures

This essay tells a tale of modern tourism, in which the tourist is seen as both alienated and culturally energized. The essay both addresses and uses photographs to explore the ironies of the tourist experience.     

Radical/Critical Social Work with Young Offenders: Challenges and Possibilities

In the UK, particularly in England, youth crime is perceived as a serious social problem, which is always near the top of the political agenda. Since the early 1990s, ‘populist punitiveness’ (Bottoms, 1995), amounting to varying degrees of punishment and control, has been key for addressing the problem. This culminated in New Labour's flagship Crime and Disorder Act 1998 and thereafter increasing concern with anti-social behaviour. The Conservative-led coalition is continuing in this vein. It is a ‘get tough’ approach in which the role of social work has been sidelined. In this article, I argue that such an approach is counterproductive as evidenced by the riots of August 2011 in London and other major cities. Rather than notions of punishment and control being to the fore, attention should be paid to the social and economic conditions that shape young people's lives and behaviour. For social workers, this involves relationship building with young offenders and their families and this is where a radical/critical work practice comes in. It is an emancipatory practice, which resists the neoliberal present and has some vision of a more socially just and equal future world.