Older Workers’ Access to Employer-Sponsored Retiree Health Insurance, 2000–2006

Using a multivariate framework, we analyze trends in employer provision of retiree health insurance (RHI), eligibility for new retirees, and retiree contributions. Data come for the Medical Expenditure Panel Survey—Insurance Component (MEPS-IC). While RHI provision to existing retirees decreased, eligibility for new retirees declined even more. Contribution requirements increased between 2000 and 2006 for retirees not yet eligible for Medicare (less than 65 years of age), but remained stable for those who were eligible (65 years of age or older). These results suggest growing financial instability for retirees.     

Second‐pillar pensions in Central and Eastern Europe: Payment constraints and exit options

During 1998–2007, a majority of Central and Eastern European (CEE) governments enacted laws obligating workers to save for retirement in privately managed individual accounts. The governments funded these accounts with a portion of public pension revenues, thus creating or increasing deficits in public systems. After the onset of the global financial and economic crisis (2008), most CEE governments reduced these funding diversions and scaled back the accounts. Now, a decade after the crisis, this article examines the benefits that the accounts are beginning to pay retiring workers. In general, these benefits are shown to be disadvantageous compared with public pensions. Some pay lump sums in lieu of regular monthly benefits, most fail to adjust pensions regularly for inflation, and some pay women less than men with equal account balances. In several countries, pensioners with individual accounts receive lower benefits than those without them. To enable retiring workers to avoid these disadvantages, several CEE governments have allowed them to refund their account balances and receive full public pensions. Yet while this strategy diffuses worker dissatisfaction, it also places strains on public pension finance. To assist second‐pillar account holders without weakening public pensions, governments should consider making private pension savings voluntary and financing these schemes independently of public pensions – i.e. by worker and employer contributions and, possibly, direct state support.     

Mainstream and Marginal Newspaper Coverage of the 1995 Quebec Referendum: An Inquiry into the Functioning of the Canadian Public Sphere*

Cet article applique le concept habermassien de la sphère publique à l'examen des relations entre les journaux ethniques et grand public présents à Toronto. En particulier, cette étude analyse les éditoriaux parus au cours de l'année précédant le référendum de 1995 sur la souveraineté du Québec et en explique la couverture médiatique sur la base d'entretiens avec les rédacteurs en chef des journaux concernés. Pendant cette période, tous les journaux, sauf un, étaient antiséparatistes. Cependant, contrairement aux journaux grand public, les journaux ethniques se sont particulièrement attachés à des questions de survivance culturelle. Les approches des éditeurs sur la question de la souveraineté suggèrent qu'on ne peut ni parler de sphère publique unifiée ni de publics multiples et atomisés. Il y a plutôt des sphères publiques multiples - inscrites dans des tempo-ralités socio-économiques spécifiques - qui se recouvrent et se complètent. This article employs Habermas's concept of the public sphere in examining the relationship between ethnic and mainstream Toronto newspapers. In particular, the study analyses editorials in the year leading up to the 1995 Quebec referendum on sovereignty, and draws upon interviews with the newspaper editors in explaining the patterns of coverage. During the specified time period, all but one newspaper was anti-separatist. Unlike the mainstream papers, however, the ethnic presses stressed issues of cultural survival. The editors' approaches to the sovereignty question suggests that there is neither a single unified public sphere nor multiple discrete publics. Instead, there are multiple overlapping public spheres—embedded in particular socio-economic historical moments—that complement one another.     

CYBORGS OR GODDESSES? Becoming divine in a cyberfeminist age

New digital and biogenetic technologies-in the shape of media such as virtual reality, artificial intelligence, genetic modification and technological prosthetics- signal a 'posthuman' future in which the boundaries between humanity, technology and nature have become ever more malleable. We are more aware than ever that what we call 'nature' is open to manipulation by varieties of biotechnology such as gene therapy. Computer-assisted technologies transform perceptions of body, time and space. Dreams of merging humans and machines into new intelligent cybernetic organisms leave the realm of science fiction and enter everyday reality. As the taken-for-grantedness of what it means to be human shifts and blurs, we might consider how myth, literature and popular culture have furnished the Western imagination with a gallery of fantastic and monstrous creatures on the margins of human and non-human. One contemporary example is that of the cyborg, who serves as a metaphor of the various ways in which the contemporary west is currently experiencing the hybridization of human nature. One version of the cyborg popular with cultural theorists-especially feminists- has been the vision articulated in Haraway's 'Manifesto for Cyborgs'. Termed here as Haraway's 'cyborg writing', it expresses important values about gender, politics and technology; but whilst the cyborg subverts many of the dualisms of western culture, Haraway's comment that she would 'rather be a cyborg than a goddess' inadvertently reinforces one final, often unspoken dichotomy of modernity: that between religion and the secular. Therefore the implications for feminist theory and praxis of a recovery of the goddess are explored. To concur with Haraway, such a project is prone to an inversion of traditional gender stererotypes, enclosing women in a realm of unreconstructed 'nature' at the expense of empowering them to engage with new technologies. Other models of 'becoming divine', however, promise more radical reconfigurations of the religious symbolic of western modernity, a symbolic that has sanctioned the equation of technology with the disavowal of embodied finitude in the name of a quest for transcendence. Irigaray's concept of the 'sensible transcendental' refuses the simplistic distinctions between sacred/secular, spiritual/material, divine/human. Far from representing a female version of the patriarchal sky-god, or even a bucolic, romanticized 'mothergoddess', therefore, Irigaray's model of 'becoming divine' offers an exciting addition to the critical and reconstructive resources of cyberfeminism.     

The importance of fairness and equity for the marital satisfaction of older women

In all societies, people are concerned with social justice. "It's just not right" is a fairly common lament. In these two studies, we interviewed 240 older women, who ranged in age from 50 to 82. We found that most older women (85%) considered their marriages to be fair and equitable. Older women were less concerned about existing inequities than their younger peers. Nonetheless, they were somewhat concerned with how rewarding and how fair and equitable their relationships were perceived to be. Those who felt over-benefited, for example, felt more guilty than did their less advantaged peers; those who felt under-benefited felt far more angry than did their privileged peers. Stressful life events--such as the arrival of children, retirement, serious illness, or the awareness impending death--often brought to awareness long simmering resentments over issues of fairness.     

Perceived stigma and self-stigma of problem gambling: perspectives of people with gambling problems

Minimal research has investigated the stigma associated with problem gambling, despite its major hindrance to help-seeking and recovery. This study explored perceived stigma and self-stigma to examine stigmatizing beliefs held, how they may be internalized, coping mechanisms, and effects on help-seeking. In-depth interviews with 44 people experiencing gambling problems were analysed using interpretive phenomenology. Results revealed an overwhelming perception that problem gambling attracts acute public stigma and is publicly viewed as caused by personal failings. Participants had serious concerns about being viewed as ‘a problem gambler’, fearing demeaning stereotypes, social rejection, hostile responses and devaluing behaviours. Many participants internalized perceived stigma as self-stigma, with deleterious reported effects on self-esteem, self-efficacy, perceived social worth, and mental and physical health. Deep shame was a near universal emotion and exacerbated by relapse. Secrecy was the main coping mechanism used, with perceived and self-stigma found to act as major barriers to disclosure and help-seeking. The findings can inform the development of a valid understanding and conceptualization of problem gambling stigma. This is a prerequisite for effective stigma-reduction strategies to reduce public stigma and discrimination, and to lower perceived and self-stigma and increase the use of treatment services and other interventions by people with gambling problems.