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991.
Susan Lepselter 《Journal of historical sociology》2019,32(1):7-16
Although we often use the term “monster” in a self‐evident way, what that term signifies is highly varied and sometimes contradictory. What, in fact, is a monster? This paper explores various beings called “monsters,” from obese bodies on reality TV to occult lizard people in conspiracy theories. Taking off from classic anthropological theories of monsters as deconstructed and reassembled natural objects, I question their affective and meaningful associations in contemporary America, and explore why the idea of the monster, which has no stable referent, is nonetheless ubiquitous in a seemingly disenchanted world. 相似文献
992.
Emily Doncaster Syd Hiskey Susan McPherson Leanne Andrews 《Journal of marital and family therapy》2019,45(3):464-479
There has been little qualitative research into the experiences of UK partners of veterans with PTSD. This study therefore aimed to explore how partners constructed their experiences of living with the condition. Fifteen female partners of male UK veterans were recruited and interviewed. Using a social constructionist thematic analysis, five themes were constructed: the women's need to subdue own emotional and behavioral responses; dilemmas about whether the veteran was unwell or ‘bad’; attempts at negotiating multiple roles; challenging the narrative of veterans as heroes; and the relational struggle with the transition to nonmilitary life. This study highlighted the importance of considering the veteran as existing within a relational and cultural context, and the need to include partners in therapeutic interventions. 相似文献
993.
Mary A. Hatch-Maillette Blair Beadnell Aimee N. C. Campbell Christina S. Meade Susan Tross Donald A. Calsyn 《Journal of sex research》2017,54(1):33-41
Receptive anal sex has high human immunodeficiency virus (HIV) transmission risk, and heterosexual substance-abusing individuals report higher anal sex rates compared to their counterparts in the general population. This secondary analysis evaluated the effectiveness of two gender-specific, evidence-based HIV-prevention interventions (Real Men Are Safe, or REMAS, for men; Safer Sex Skill Building, or SSSB, for women) against an HIV education (HIV-Ed) control condition on decreasing unprotected heterosexual anal sex (HAS) among substance abuse treatment-seeking men (n = 171) and women (n = 105). Two variables, engagement in any HAS and engagement in unprotected HAS, were assessed at baseline and three months postintervention. Compared to the control group, women in the gender-specific intervention did not differ on rates of any HAS at follow-up but significantly decreased their rates of unprotected HAS. Men in both the gender-specific and the control interventions reported less HAS and unprotected HAS at three-month follow-up compared to baseline, with no treatment condition effect. The mechanism of action for SSSB compared to REMAS in decreasing unprotected HAS is unclear. More attention to HAS in HIV-prevention interventions for heterosexual men and women in substance abuse treatment is warranted. 相似文献
994.
Susan Gair 《Australian Social Work》2017,70(3):263-275
The critical importance of maintaining family contact and intergenerational relationships for ongoing wellbeing is known to social work. Equally known is the damage caused by severed relationships. Recent literature has suggested an increased incidence of grandparents raising their grandchildren, often after family breakdown. Less evident in the literature is grandparents’ experience of reduced, lost, or denied contact with their grandchildren. In the qualitative, exploratory study reported here, the lived experiences of 21 Queensland grandparents were documented through in-depth interviews. The overall findings suggest that disrupted, lost, or denied contact with grandchildren was very distressing and impacted on grandparents’ health; that seeking to safeguard and support grandchildren could result in damaged family relationships and denied contact; and that a cycle of lost and regained contact can occur in some circumstances. These findings indicate that an increased role for social workers may be warranted, in listening to and including grandparents when working with families, and recognising grandparents’ need for support. 相似文献
995.
Patricia A. Cody Rachel H. Farr Ruth G. McRoy Susan J. Ayers-Lopez Kathleen J. Ledesma 《Adoption quarterly》2017,20(1):98-118
ABSTRACTThis article presents findings from a qualitative study on the perspectives of youth who were adopted from the United States foster care system by lesbian and gay parents and includes focus group data from adopted persons and survey data from adoptive parents. This study fills a unique gap in the literature by hearing directly from the youth through focus groups. Findings indicated that children use a variety of strategies for sharing or not sharing that their parents are gay or lesbian and that many experience bullying and teasing that may be different than experienced by other children. The children adopted by lesbian and gay parents often perceive themselves as being more accepting of others, having more understanding of people, and being more compassionate toward people than those not raised by lesbian or gay parents. Suggestions are provided for training of adoption professionals and prospective families about the challenges and benefits for youth adopted by lesbian and gay parents. 相似文献
996.
Susan Mancino 《Atlantic journal of communication》2017,25(3):139-150
This article conceptualizes the importance of Umberto Eco’s understanding of lists for philosophy of communication. Philosophy of communication is understood as the necessary and insightful interplay of the poetic and pragmatic through which meaning emerges. In The Infinity of Lists, Eco offers an essay-length interpretation of lists presented alongside a collection of art and literature that represent his theoretical work in action. Eco articulates lists as a means for cultural order and form in the attempt to convey what is otherwise beyond articulation. Although philosophers of communication have recognized the importance of Eco’s philosophical and semiotic project for human communication, his work on lists has received little attention within and outside of the field of communication. This article assumes that lists are significant to Eco’s project and to philosophy of communication, situated in the interplay of the poetic and the pragmatic. 相似文献
997.
Child sexual abuse (CSA) has been linked to a number of adverse effects including hypersexuality (HYP), substance use (SUB), suicidality (SUI), and depression (DEP). Despite a plethora of research on CSA, little is known about how it affects adolescents and the cultural factors that influence their coping styles. This study was founded on social-cultural coping theory and the model of traumagenic dynamics of sexual abuse, suggesting that CSA consequences lead to maladaptive coping mechanisms influenced by sociocultural factors. Using archival data, loglinear analysis was conducted to examine gender differences within racial/ethnic groups in HYP, SUI, DEP, and SUB among adolescent survivors of CSA in a National sample of 13,583 male and female high school students. The purpose of the study was to identify differences in the effects of CSA as manifested by variations of maladaptive coping across racial/ethnic groups and gender. Boys were significantly more likely to use substances, while girls were more likely to experience depressive symptoms and suicidality. Notably, this study did not reveal any significant racial/ethnic differences in adolescent coping. These findings can inform treatment planning and interventions for adolescents who may present with DEP, SUI, SUB, or risky sexual behaviors, but may have underlying trauma from CSA. This study contributes to the knowledge base about the processes that take place within adolescent CSA survivors, shedding light on cultural nuances among adolescent coping and informing culturally competent practice. 相似文献
998.
Many people live in patrilocal societies, which prescribe that women move in with their husbands’ parents, relieve their in-laws from housework, and care for them in old age. This arrangement is likely to have labor market consequences, in particular for women. We study the effect of coresidence on female labor supply in Kyrgyzstan, a strongly patrilocal setting. We account for the endogeneity of coresidence by exploiting the tradition that youngest sons usually live with their parents. In both OLS and IV estimations, the effect of coresidence on female labor supply is negative and insignificant. This finding is in contrast to previous studies, which found positive effects in less patrilocal settings. We go beyond earlier work by investigating effect channels. In Kyrgyzstan, coresiding women invest more time in elder care than women who do not coreside, and they do not receive parental support in housework. 相似文献
999.
Completing tertiary studies can involve personal and financial sacrifices for some students. Equally, past and more recent research has highlighted financial pressures for students undertaking courses with compulsory field placements, although larger national Australian studies appear to be limited in number. In a recent study, a sample of 2,320 social work students from 29 Australian universities completed an online survey on the impact of low levels of income on students’ lives and study success. Here students’ qualitative responses reveal the burden of compulsory field placement, including significant financial constraints and changes to paid work hours that, in turn, adversely affected students’ wellbeing and jeopardised the completion of their degree. The purpose of this article is to illuminate social work students’ complex study realities in order to help inform future education, policy, and practice.
IMPLICATIONS
These findings provide insight for national bodies, universities, educators, practitioners, sector partners, and researchers into the study realities of Australian social work students.
Reviewing policy, practice, and education in light of the findings can help contribute to a healthier, diverse social work profession.
1000.