Psychosocial distress,physical illness,and social behaviour of close relatives to people with substance use disorders

ABSTRACT

This study explores how a family member with substance use disorder (SUD) affects the psychosocial, behavioral, and physical states of other family members. Sixteen in-depth interviews with relatives of Icelandic individuals afflicted with SUD were performed. The interviewees were selected from a pool of Icelandic families whose members included one or more chronic SUD users. They represented different relations to the user (spouses, parents, children, and siblings) and both genders. All participants except for siblings expressed that SUD had negatively affected their mental health by inducing depression, anxiety, and stress-related physical illness. All had experienced physical violence, mental abuse and financial loss. Parents indicated that the SUD of the family member had isolating psychosocial impacts on their children and caused a loss of connection among their family members. All participants, except the siblings, regarded their workplace as a shelter. The study’s findings can help social professionals to better understand the effects of SUD on families, family systems, and public health in general.     

REFRAMING ONLINE: ULSTER LOYALISTS IMAGINE AN AMERICAN AUDIENCE

This article examines one initiative aimed at taking advantage of new technologies to build new transnational connections between a political movement in the “homeland” and a diaspora population in the United States. It analyzes an initiative by Ulster loyalists in Northern Ireland to mobilize Americans of Ulster Protestant descent in support of their cause, while simultaneously attempting to undermine the American support base of their Irish nationalist opponents. By contrast with Irish nationalists, Ulster loyalists have never had significant support networks in the United States. This attempt to mobilize a distant diaspora has met with little success. This article argues that loyalist understandings of their imagined audience in the United States are built on a misleading caricature of Irish-American support networks for Irish republicans. These misunderstandings direct loyalists towards a strategy that places undue weight on the role of homeland propaganda in converting shared ancestry into political support for ethnic compatriots in the “homeland” to the neglect of more fundamental factors in the mobilization of transnational support networks. The article argues that new technologies are of minimal significance for the mobilization of transnational support networks on the basis of shared ancestry in the absence of other fundamental conditions for mobilization. However, the new technologies allow movements to learn more about distant and little-understood support pools. The reflexive character of online interaction is illustrated by the way in which at least some loyalists have begun to explore other bases for transnational co-operation.     

Women's rights in Peru: insights from two organizations

In this article we explore the appropriation of ideas about women's rights in Lima, Peru through an ethnographic study of two non‐governmental organizations. SEA is a local NGO grounded in the Catholic Church's liberation theology movement, which seeks to promote integrated human development, and is linked to the worldwide Catholic Church. DEMUS, the second NGO, with feminist roots, actively fights gender discrimination and belongs to networks of international women's human rights movements and UN organizations. We argue that the struggle for women's rights is part of a broader struggle for recognition and equality for the poor, shaped by changing notions of national identity, citizenship and diversity. Our research revealed clear examples of vernacularization, whereby local context, values and culture played a decisive role in the adoption of women rights ideas. Encounters with other concepts and movements, including social justice, family violence and women's mobilization, intimately shaped the vernacularization of women's rights. Ultimately, the adoption of rights ideas involved changes in women's individual and collective empowerment.     

Time–space intensification: Karl Polanyi, the double movement, and global informational capitalism

This article advances the concept of “time–space intensification” as an alternative to existing notions of time–space distanciation, compression and embedding that attempt to capture the restructuring of time and space in contemporary advanced capitalism. This concept suggests time and space are intensified in the contemporary period – the social experience of time and space becomes more explicit and more crucial to socio-economic actors’ lives, time and space are mobilized more explicitly in individual and corporate action, and the institutionalization of time and space becomes more politicized. Drawing on Polanyi’s concepts of fictitious commodities and the double movement, and developing them through an analysis of work organization and economic development in the Irish software industry, the article argues that the concept of time–space intensification can add significantly to our understanding of key features of the restructuring of the temporal and spatial basis of economic development and work organization.     

Political Economy,Social Movements and State Power: A Marxian Perspective on Two Decades of Resistance to the Narmada Dam Projects*

Abstract In this article, I put forward a Marxian analysis of the conflict over dam-building on the Narmada River in central and western India, which seeks to bring out how in this specific conflict it is possible to discern the workings of the master change processes that have moulded the Indian trajectory of postcolonial capitalist development. I start by showing how the concrete case of dispossession in the Narmada Valley is expressive of how the development strategies that defined the postcolonial nation-building project have been moulded in such a way as to create a de facto transfer of productive resources to the country's dominant proprietary classes. I then move on to argue that these features of the political economy of India's postcolonial development project can be understood as the sediment of struggles between social movements from above and below in the decades immediately prior to Independence. Arguing that the postcolonial development project has unravelled, I outline the fundamentals of an analysis of the characteristics of social movements from below in the conflictual field of force which is emerging in its wake. Finally, I draw on the trajectory of resistance to dam-building on the Narmada to articulate a series of reflections on the nature of state power in India and the possibilities that might exist for the state to function as an enabling space for the struggles of subaltern social groups.