Marital violence: comparing women in violent and nonviolent unions.

This study examined marital violence among Israeli Jews. Data were obtained from a sample of 161 women who gave birth at Soroka Medical Center in the Negev region of Israel in 1992. The literature reveals that Jewish families tolerate domestic violence if an "evil" woman refuses housework or shows no respect for her husband. It is believed that Jews do not beat their wives. This study explored the degree to which women accept as legitimate the gender division of authority and use of power. It is posited that women in violent marriages (VMs) tend to accept the traditional division of labor and authority and hold more tolerant attitudes toward VMs. It is posited that VMs may be less egalitarian and democratic. VMs may be maintained if women are emotionally dependent on husbands, have a lower self-image, and perceive their husbands more positively. The questionnaire asked about social background and resources, attitudes toward marital power and violence, power relations, self-image, conflict solving, and women's emotional dependency. 18% had 1 domestic violent episode. 8 factors explained 56% of the difference between VMs and non-VMs and 90% of the cases. Husbands tried to avoid conflict. Wives fought for their interests and used external resources when conflict occurred. Husbands were reluctant to share power. There were 2 distinct patterns: the battered women syndrome and the struggle for power. Marital conflict was associated, as in the American literature, with economic hardship, lack of collectiveness in the dyad, and the form of conflict solving tactics used by both spouses. Women in VMs had different attitudes toward husband control and were emotionally dependent on their husbands.     

Bayesian demography: projecting the Iraqi Kurdish population, 1977-1990

"Projecting populations that have sparse or unreliable data, such as those of many developing countries, presents a challenge to demographers. The assumptions that they make to project data-poor populations frequently fall into the realm of ?educated guesses', and the resulting projections, often regarded as forecasts, are valid only to the extent that the assumptions on which they are based reasonably represent the past or future, as the case may be. These traditional projection techniques do not incorporate a demographer's assessment of uncertainty in the assumptions. Addressing the challenges of forecasting a data-poor population, we project the Iraqi Kurdish population using a Bayesian approach. This approach incorporates a demographer's uncertainty about past and future characteristics of the population in the form of elicited prior distributions."     

Public attitudes toward life and death

Opinion trends in this country indicate sharp divisions in public sentiment over a number of life-taking actions. While legal abortion and capital punishment clearly head a list, a number of other issues have gained national attention in recent years. The present paper explores the structure of belief systems giving rise to normative conflicts of this kind. Of particular interest is the notion of a "pro-life" or other generic life orientation (e.g., the alleged "right-to-die" orientation of those who favor "mercy killings" in the case of terminally ill patients) as a possible explanation for public attitudes toward specific issues such as suicide and euthanasia. The present analysis assesses the empirical claims associated with such a model. The results offer qualified support for the existence of generic value orientations as revealed by public attitudes toward legal abortion, suicide, euthanasia, and capital punishment.     

A reassessment of the demography of traditional rural China

An analysis of the composition, characteristics, and vital processes of the population of rural mainland China was undertaken using data collected as part of a study of land utilization carried out by Naking University in 1929-1931. These data have been reappraised using techniques for demographic analysis of faulty data which shows a consistent picture of the Chinese farmer of high morta moderate fertility, and early and universal marriage. Estimates of the singulate mean age at marriage was 17.5 for females and 21.3 for males. Fewer than 1 in 1000 women and 3 in 1000 men never married. The reported parity of older women was only slightly above 5, which disputes the very large historical family size that has been imputed to the chinese. There was a life expectancy of less than 25 years for each sex, and very high infant mortality. These characteristics were of sufficient persistence to have generated a stable age distribution.     

Rural-Urban fertility differentials in Southern Nigeria: An assessment of some available evidence

Summary The dearth of information on fertility in Nigeria has hitherto impeded efforts to arrive at a consistent pattern of rural-urban fertility differentials in Nigeria. Attempts were made from the mid-sixties onwards to analyse the pattern of rural-urban fertility differentials in some parts of Southern Nigeria from a few independent sources. One such attempt was made by Olusanya; in his study of Western Nigeria in 1966 and in 1969 he reported a higher urban than rural fertility for that region. This result was supported by Ekanem on the basis of data from his 1972 survey of parts of Eastern Nigeria. Given the relatively wider range of available data presently available for Southern Nigeria, this paper examines the Olusanya - Ekanem data together with recent statistics collected from Western, Mid-Western, and Eastern parts of Nigeria by other workers and points out certain inconsistencies and contradictions in the data and conclusions of Olusanya and Ekanem. It suggests that the bulk of available evidence to date suggests either that there is a trend towards the convergence of rural-urban fertility or a definite pattern of higher fertility in the countryside than in the towns. The conclusion also discusses some technical problems of comparing urban and rural fertility.